concours eurovision de la chason (11. 470)

With the finale held on this day fifty years ago, held in the arts venue the Dome of Brighton with veteran television personality and presenter Katie Boyle—winner of the 1973 contest Luxembourg having declined the honour of hosting the event consecutive years in a row due to cost constraints for their public broadcaster, Compagnie Luxembourgeoise de Télédiffusion, some of the more memorable acts of the Eurovision Song Contest (previously) with an iconic and transporting recognition owing to the winners’ costuming and performance include an interlude by the Wombles, Olivia Newton-John, Mouth and MacNeal and entrant Pooky from newly admitted Israel, whose prog and jazz fusion would prove enduring. France did not participate that year out of respect for the national mourning period for the death of president Georges Pompidou, withdrawing a few days before, and contest was not aired until several months afterwards for fear that the country’s own submission, “Sì” finishing in second place, might have influenced votes on a confusingly worded nation referendum on whether to keep or rescind newly introduced legislation (see above) that allowed for divorce in country—“yes” being the ballot initiative to outlaw the recently enacted liberty.

synchronoptica

one year ago: the UK tax year plus assorted links to revisit

two years ago: artist Raphael, fungal communication plus playing around with a text-to-image generator

three years ago: Ping-Pong Diplomacy, the first Tony Awards, the Debatable Lands, plans to build the World Trade Center, duelling songs plus the modern Olympic Games (1896)

four years ago: more true facts from Ze Frank plus a cute typing tutor

five years ago: the Bavarian Socialist Republic (1919) plus a community Spring Cleaning

people don’t get better, they just get smarter—when you get smarter you don’t stop pulling the wings off flies, you just think of better reasons for doing it (11. 469)

First published by on this day in 1974 by Double Day, and adapted into a film just two years later—with three cinematic versions and a musical to follow, the debut horror novel by high school teacher and

aspiring author, Stephen King, a moderate commercial success on first printing but became a best-seller upon release as a paperback by Signet Press and establishing not only King’s credentials as a writer but also the appetite for the genre. Set five years in the future in the New England village of Chamberlain, Maine, a sixteen-year old Carietta “Carrie” White is ridiculed by other girls in high school, the the oppressively religious home-life that’s left her sheltered, naive and guilt-ridden, constant bullying and humiliation eventually causing her to unleash her nascent telekinetic powers to destroy the school and the town. Dealing with universal themes of ostracism, vengeance and disaffirmation—society makes monsters and refuses to address their monstrous aspects, instead of the story ending with the federal government declaring a state of emergency for the devastated township and Congress launching the White Commission to study paranormal abilities, King’s original conclusion confirmed the religious mother’s suspicion of demonic possession, growing horns and continuing her destructive rampage—but was convinced to leave the nature of Carrie’s powers more of a mystery. 

 synchronoptica

one year ago: assorted links to revisit

two years ago: removing an obstacle to maritime navigation (1958) plus the bridgehead at Mainz

three years ago: more links to enjoy plus First Contact

four years ago: Easter Island, snaking walls, public health turns political plus Fox’ Sunday Night Line-Up

five years ago: more links worth revisiting plus metaphysical tools

dishy-washy, dishy-washy (11. 468)

Better known to American audiences after rebroadcasts by PBS in the early 1980s as Good Neighbors, the British sitcom starring Richard Briers and Felicity Kendal (Tom and Barbara) and Paul Eddington and Penelope Keith (Jerry and Margot) premiered on this day in 1975 and relates the triumphs and trials that they, the first couple, the titular Goods, experience following a mid-life crisis and abandoning a career as a plastics engineer (designing toy prizes for breakfast cereal packets) to life a self-sufficient existence in suburb south west London, conflicting with the lifestyle of their conventional neighbours, the Leadbetters.

9x9 (11. 467)

and palmeres for to seken straunge strondes: the Gentle Author makes a pilgrimage along London’s ancient Black Path 

the 2531 sato-san problem: given demographic trends, legal requirements and custom, all Japanese residents could eventually share the same surname  

symphony № 42: animator Réka Busci presents forty-seven ironic vignettes  

double doors open, why aren’t i reacting in this shot: a literal video version of Total Eclipse of the Heart—I walk out on a terrace where I think I’m alone, but Arthur Fonzarelli’s got an army of clones  

into the butterverse: the variations of the Unicode emoji—via Pasa Bon!  

chalcolithic tattooing: a study of Ötzi the ice mummy’s body markings on living volunteers—via Super Punch  

apiculture: experiments involving social problem-solving suggest that bees have the capacity to pass on learnt experience  

not a bug but a feature: a collection of absurd software and end-user errors solved—via Waxy  

the society of wood engravers: the art and illustration of carver Harry Brockway—via Things Magazine

synchronoptica

one year ago: New York v Trump plus Finland’s accession to NATO

two years ago: Japanese police boxes plus the Ukrainian roots of world-wide wheat

three years ago: your daily demon: Samigina, Winston Smith makes a diary entry plus the Hildesheimer Dom

four years ago: the flag of Hong Kong (1990), assorted links to revisit plus St Tigernach

five years ago: the founding of NATO (1949),  saving the pollinators, the Buttigieg bid for US president plus historic mass transit systems

it’s horseradish to me (11. 466)

Language Hat directs our attention to an interesting comparative discussion of vulgar expressions of indifference across different idiomatic phrases, linking to an isogloss of colourful terms, prompted by asking what equivalents were there to the relatively new and niche “ZFG,” like the more polite Russian version above. The accompanying image is from the 2021 film Rien à foutre which is a considered to have the corresponding meaning in French. While these may not be in common parlance and not necessarily the default (especially in polite company), it is an engrosssing look at contemptuous dismissiveness and how other languages do not fall into the negation trap that the straightforward English rendition sometimes carries with “I could care less” versus “I couldn’t care less” plus related sayings, like the figure of speech “you can’t have your cake and eat it [too]”—variants of the proverbial language fossil quoted by such writers as Jonathan Swift, Ayn Rand’s John Galt and Ted Kaczynski in the Unabomber manifesto (who’s particular turn of phrase helped lead to his apprehension)—which by dent of its similar and somewhat impenetrable logic gives rise to a cakeist factor who wish for two desirable but exclusive alternatives. The Italian version, probably the least rustic in literal translation, Volere la botte piena e la mogile ubriaca, goes something akin to wanting both the full barrel of wine and the wife drunk.

ltc (11. 465)

Underscoring the need for synchronised communication for astronauts and orbiting satellites with terrestrial counterparts, the Biden administration has directed NASA in conjunction with other federal and international authorities to develop a standard of time for the Moon (Coordinated Lunar Time, like UTC) and other celestial bodies by 2026, coinciding with Artemis. First proposed by the European Space Agency last year, presently activities on the Earth’s satellite are coordinated based on the launch site and headquarters—for instance, the Apollo expeditions were on US central time with Houston’s Mission Control and Chang’e were on the Chinese time zone, ironic considering how lunar cycles have set time on Earth since we began reckoning. Gravity affects the passage of time relative to Earth and the shifting discrepancies could lead to mapping and ranging errors, with America hoping to establish a benchmark for all space-faring operations to adopt as more venture outward.

9x9 (11. 464)

avis de réception: Gertrude Stein first draft of her manuscript for The Making of Americans returned by a publisher  

greener pastures: ranchers embrace the benefits of virtual fencing  

ἀκρασία: philosophers weigh in on why we do things against our better judgment—via Kottke  

classroom setting: The Function of Colour in Schools and Hospitals (1930)  

haute couture: McDonald’s fashion in France  

heliopause: a NASA-endorsed app designed to photograph the North American total eclipse 

rhapsody in green: warm earth music for plants… and the people who love them 

could’ve been a contender: for what would be his hundredth birthday, some screen highlights of Marlon Brando

peer review: the Journal of Universal Rejection

 synchronoptica

one year ago: assorted links to revisit

two years ago: Planet of the Apes (1968)

three years ago: musical hypercards, more links to enjoy, missionary cats plus Blue Moon (1961)

four years ago: vintage railway memorabilia plus drawing elephants sight unseen

five years ago: the Marshall Plan (1948), more links worth revisiting plus conserving Soviet Almaty

the fabiola project (11. 463)

Via Messy Nessy Chic, we are acquainted with the extensive portfolio Mexican artist of Belgian extraction Francis Alÿs through a travelling installation of some three hundred reproductions of the fourth century figure Saint Fabiola based off the profile and pose created by Jean-Jacques Henner in his 1885 portrait. The original was lost in 1912 but the image was copied over the decades by painters around the world, and sourced from flea markets and rummage sales in the Americas and Europe, mostly attributed to anonymous, amateur studies and naive artist, Alÿs’ 1994 exhibit explores the precedents and antecedents that inform and flow from popular replicas and what constitutes an icon. The fourth century Roman noblewoman who filed for legal separation from her insufferable husband and remarried, contrary to Catholic practise but was welcomed back to the congregation for her works, turned to a life of charity under the influence of Jerome, is fêted on 27 December in the calendar of saints and includes in her patronage divorced people, the hospice movement—establishing many care centres throughout Italy and the Near East as well as attending patients herself as a trained physician after lodging with Paul (see above) during a pilgrimage to Bethlehem, and is called on for intercession in difficult relationships. 

synchronoptica

one year ago: assorted links to revisit

two years ago: Me and Bobby McGee (1971), a rogue archivist, Russian-America, more MEUTE plus more links to check out

three years ago: Wishing Well (1988), fuchsias, the Yellow Fleet (1967) plus St Francesco

four years ago: naming houses

five years ago: sonic disruptors, plant based burgers plus decision fatigue