cult classics

Via ibīdem, we are directed to a gallery of some of the now dwindling fringe spiritual groups of California showcasing their chapels, meeting halls and reading rooms, which through the lens of decades of separation though a few are still active and claim many followers seem positively benign and even refreshing compared to the movements and gimmicks that we’re made to endure these days. What do you think? So long as they don’t take all your money or supplant science—particularly medical science—with woo, they seem as OK as any other organised religion. The Guardian correspondent pay visits to our old friends at the Unarian Society, the Lermurian Fellowship and many others like the pictured altar of Aetherius (that reminds us of the set of I Dream of Genie), whose congregation is communing with the Cosmic Masters for our collective benefit.

your daily demon: haures

This sixty-fourth spirit—also known as Flauros probably on account of a scribal error, and presents as a svelte leopard, probably our most Furry-like infernal encounter yet judging by written depictions but you’ll need to use your imagination, is a great duke and if summoned correctly will reveal the truth about all things—elsewise he equivocates and lies just as convincingly. Commanding thirty-six legions and governing from toward until the eighth of February and is opposed by the archangel Mehriel. Incidentally, the names of the corresponding angels are derived from a “seventy-two fold name,” a Kabbalistic cipher describing a hidden name of God—the Shem HaMephorash ( שם המפורש), which is some forms of Satanism is ritualistically employed in the form “shemhamforash” as anti-hallelujah or amen and understood as “Hail Satan.”

vèvè

Either derived from a common cosmogram or schema representing the constellations or from the Nsibidi syllabary used by some peoples of West and Central Africa taken to the Americas by enslaved diaspora (or a bit of both), the religious symbols used in voodoo ceremonies and rituals is comparable to our extensive vernacular of signs and sigils employed in demonology and serve a similar purpose—which makes the later magicking seem like fanboy appropriation. Described as a beacon, vèvès represent astral forces and compel the loa, lwa—that is the intermediary or medium—to do the bidding of the summoner, provided adequate sacrifice is offered. As with creating a mandala, the symbol is drawn on the flood with a mixture of sand and ash.

saturnin

Identified as one of the seventy-two disciples at the Last Supper—the image of the head table is the one we are most familiar with—Greek bishop and martyr dispatched by Pope Fabian, himself famously elected to office after a pigeon alighted on his head during the conclave, to Toulouse as one of the apostles to the Gauls to re-establish Christian communities after Emperor Decius ordered their dissolution, is venerated on this day on the occasion of his death in 257. Attributing the silence of their pagan oracles to the constant presence of this meddlesome priest—their altars at the capitol (le Capitole de Toulouse) passed by congregants daily on their way to the Christian church, they seized Saturninus, who refusing to sacrifice to their gods, tied him to a raging bull and to be dragged through the streets until the rope broke. A similar fate befell one of Saturnin’s pupils, Saint Fermin, who died in Pamplona. Symbolically this martyrdom is an inversion of the mysteries of the cult of Mithras, involving the ritual slaughtering of a bull. Called tauroctony, and this tautology thereof is enshrined in many of the names of streets, squares and churches of Toulouse.

hello frens

Born on this day in 1752 (†1819) to Quaker settlers in the colony of Rhode Island and Providence Plantations as Jemima Wilkinson after succumbing to severe illness—probably a bad case of typhus—died and was reborn as a genderless evangelic to be henceforth known as the Public Universal Friend. Preaching beliefs fairly in line with Quaker heterodoxy, the Friend eschewed her former identity and rejected gendered pronouns and generally referred to themselves as PUF. Rejecting the notions of predestination and the elected, the Friend believed that revelation could come to anyone and the congregation, the Society of Universal Friends, included enslaved people and Native Americans and was an early advocate for emancipation and equal rights.

your daily demon: furcas

Ruling portion of the infernal progression from today until 2 December and attaining uniquely among his cohort the rank of knight, this wizened man sat agee is the fiftieth in the calendar and can be summoned to dispense knowledge on things pertaining to rhetoric, according to the Ars Goetia, as well as chiromancy and pyromancy. Named after the Greco-Roman term for sepulchre, Furcas’ invocation is said to bring peace of mind and dispels anxiety.

jumping jehoshaphat

Albeit only tenuously connected with the title epithet and expression, this day marks the veneration of saints and martyrs Barlaam and Josaphat, the former the tutor engaged for the emendation and education of the latter, a young Indian prince and unquestionably based on the life and subsequent enlightenment of the Gautama Buddha, Siddhārtha. Trying to make the predictions that his son would become a Christian (the gospel having been brought to the sub-continent by Thomas the Apostle) null and invalid by isolating him, Josaphat—the Arabic name Būdhasaf ultimately derived from the Sanskrit term Bodhisattva—converted after meeting the hermit Barlaam and sustained his father’s rage, whom eventually relented and abdicated, transferring power to his son, whom in turn relinquished it all and went away to live with his spiritual guide. The phrase that we are brought to originated in the nineteenth century with the particularly American affection for minced oaths, later echoed by Bugs Bunny’s nemesis Yosemite Sam and invokes rather a king in Judea (whose name is probably epithetical, meaning God has judged)referenced in the biblical book 2 Chronicles who implored his army to remain strong and steadfast insofar as the battle was not theirs but God’s, and once they are winning, he jumps in righteous jubilation. Josaphat’s father also became a disciple of Barlaam. As much as a skeleton of a narrative these stories are everyone (though not discounting the anchoring details in every one), the Buddhist version that Christianity co-opted seems far more persuasive and one not for astonishment but rather for aspiration.

your daily demon: bifrons

From the Latin for “two-faced” like Janus, the Roman god of beginnings, endings, transitions, borders and thresholds, the infernal earl who rules sixty legions of spirits and governs the second quadrant of Scorpio, is ascendant from the seventh through the twelfth of November. This demon according to the Ars Goetia and other sources imparts knowledge of herbs and the curative properties of precious stones and has the ability to shift the departed in their plots from one place to another.

your daily demon: vine

Ruling the tenth to fourteenth degrees of Scorpio—corresponding with today until the sixth of November is the infernal potentate called Vine, according to the Ars Goetia after Johann Weyer’s late sixteenth century hierarchy and expanded, elaborated by Aleister Crowley and illustrated by Jacques Collin de Plancy. Generally depicted as a noble lion on a black steed and holding a viper as a staff, the demon king can be compelled to assume human form and will give counsel on all the secrets of the past, present and future (quite the thorough opposition-researcher) and is invoked to reveal the presence of other spirits or practitioners of the diabolical arts and is attributed with the power of troubling the waters and tearing down walls.

katsintithu

Via Everlasting Blört, we enjoyed looking through this 1903 gallery of Hopi Kachina as rendered by an artist known as Kutcahanauu (White Bear) and published in a 1903 volume commissioned as part of an ethnographic study of tribal culture. The animistic spirit beings—revered and respected but not worshipped—have three distinct manifestations: the supernatural, the dance and the figurines (tihü), the likeness or personification of real world people, things and forces of nature and are understood to have relationships, unions and offspring. The figurines act as messengers between the natural and spirit worlds and have an instructive aspect for their caretakers. Much more to explore at the links above.

abbots bromley horn dance

Though cancelled this year due to the pandemic, customarily the eleventh century ritual folk dance—whose current iteration involves characters adorned with reindeer antlers, Maid Marian (Robin Hood’s love interest), a Village Idiot and a hobby horse is held on the day after Wakes Sunday, the first one falling after 4 September—traditionally an end of summer funfair introduced by Gregory the Great to transfer devotions from pagan idols to patron saints and preserved as a summer holiday through the Industrial Revolution as an homage to trade guilds. Academic research into the history of Staffordshire believe that the dance itself was a form of enchantment—sympathetic magic to ensure a good hunting season. The headdress used generation after generation has been radio-carbon dated back almost a millennium old where reindeer could last be found on the British Isles. An alternate kit of regular red deer antlers are used for when the troupe goes on tour. 

divinisation or pompatus of love

We enjoyed reading this short, collective hagiography that profiles several saints named Hyacinth, including one from Fara: “A martyr about whom nothing is known,” but we were more intrigued by the footnote for namesake flower (Giancinto, Jacinto, Hyakithos) and its mythological origins in a handsome Spartan prince and his fatal love-triangle.
Hyacinth was the lover of Apollo, but he had the attention and advances of a host of other suitors including the famous Thracian singer Thamyris, Zephyrus and Boreas—respectively the West and North Winds. Hyacinth preferred the company of Apollo and together in a chariot drawn by swans, they had adventures. While playing a round of frisbee (discus), Hyacinth was struck in the head and perished, the eponymous blossom rising up where his blood was spilled—a trope appropriated by Christianity as a symbol of renewal. Devastated Apollo blamed himself but there is strong suspicion that the winds conspired to punish the prince out of jealousy, and the god wanted himself to become mortal to join him after his healing powers failed him. The Spartan month that coincided with early summer when the flowers bloom was named in his honour and included three days of festivities. Hyacinth was eventually resurrected and joined the pantheon of the gods. This attainment of godhood is apotheosis and usually in Antiquity heroes were accorded local status alone, whereas in Imperial Rome, a deceased ruler was generally recognised by his success, decree of the senate and popular consent—though some ridiculed this practise as it also included the corrupt and inept—satirised by referring to the tradition with another Greek borrowing apocolocyntosis—that is, pumpkinification with accompanying lampoon that features Claudius and Caligula in the underworld.

the secret teachings of all ages

Having joined that Great Beyond on this day in 1990 (*1901) and perhaps finding out the accuracy of what he taught, Canadian-American mystic and prolific lecturer Manly Palmer Hall was best remembered for the eponymous ambitious and comprehensive survey and fusion of wisdom literature.
An encyclopaedic outline compiled and ultimately published in 1928—volumes sold per subscription prior to publication (which strikes one as exceedingly modern though such funding methods, cash-on-delivery, have a long past) and recruited top talent in all departments, including printers, the eminent illustrator J. Augustus Knapp and book designers once employed by the Vatican and great universities—as a concise and accessible digest of metaphysics that challenged one to examine symbols, convention and ritual though the lens not of a received religion but rather as a heuristic tool for probing universal truths. Travelling from his native Los Angeles to Europe and Asia, Hall acquired many rare books and manuscripts on esoterica as original sources and due to the success of his publication of The Secret Teachings of All Ages and some generous patrons (also not a new scheme) and in 1934 founded public trust called the Philosophical Research Society—still in operation, to further his studies, curate collections and host events and seminars on the occult and mythology.

xx. prairial

Corresponding with the above date on the Republican Revolutionary calendar—the equivalent of today on the Gregorian—lawyer and statesman, Maximillen François Marie Isidore de Robespierre aghast at the idea of complete rejection of the role of god and religion, sought to achieve a happy medium between Roman Catholicism and the agnostic Cult of Reason, proclaimed in Year II (1794) of the Republic the Festival of the Supreme Being, Féte de l’Être suprême.
Meticulously planned and with holidays scheduled in advance every tenth day—the equivalent of fortnightly celebrations, many saw the courtly and bureaucratic nature of the event as a substitution and surrogate for the old ways that the movement had sought to overturn, especially the paternal nature of this civic, state religion that believed that reflection and threat of retribution were necessary for a democratic society. The Thermidorian Counter Revolt (so called for taking place not long afterwards on IX. Thermidor II—27 July 1794) was in response to this re-imposition and precipitated Robespierre’s downfall and his guillotining—the agenda of observances falling away immediately thereafter, with Napoleon restoring Catholicism by Year X.

anthroposophy and apogee

Acknowledging the esoteric dangers that have emerged from the pseudo-scientific disciplines that arose towards the end of the era of Enlightenment just on the cusp of Modernity that try to reconcile the onslaught on evidence that the Cosmos is far older and complex than we can account for with the Bible and founding mythologies, Geoff Manaugh introduces us to the writing of one Sampson Arnold Mackey by leaning heavily into the paradoxical nature of such ethnography and theosophy that it’s in the effort of nailing down a narrative that brings up the problematic nature of speculation and amateur pursuits.
Never going away just repackaged and given a different sheen, we look at impossible epochs and receding events that disappear from the archeological record dredged up from archetypal memories and leading down pathways—some branches potentially problematic, either in fiction, espousing dangerous ideology or adopting thinking that rejects any achievement outsized in the mind of the beholder technically or sensibly has to be the work of the supernatural and one is left to deal with various theories that state the Pyramids of the Ancient Egyptians and Nazca Lines were the work of aliens. Mackey’s The Mythological Astronomy in Three Parts published in 1827 is no different than modern day disaster movies that gainsay the slow creep of environmental degradation with something dramatic like the flipping of the Earth’s magnetic poles and makes a deep and earnest investigation into a pet theory relating to the procession of the zodiac—that we’ve moved on from the Age of Pisces to the Aquarian one, except that Mackey hoped for more cataclysmic and drastic transitions—plunging humankind from an time of general prosperity into an “Age of Horror” plunging the world into deep enduring winters and arid droughts. Life and culture are driven so far as we know by stability and not swings between extremes, however distance that time out of mind may be. The work presents calculations, and like trying to pinpoint the primordial flood that haunts and informs our collective memory is a way to privilege one original story over another and suggest in was the deluge that formed the Mediterranean, for example, or makes some similar loaded and elaborated assumption—which again seems to be the overreach of amateurism that breeds more fables—but still invites one to ponder if these larger, unfathomable cycles might not have some bearing on belief and behaviour and constitution and how disaster imprints and lingers and that instinctual awareness of a pendulum fuels dread and hope.

vittore e corona

Feasted on this day in parts of northern Italy, Austria and Bavaria, Saint Corona (or sometimes going by her Greek equivalent, Stephanie, στέφᾰνος—both denoting one who is crowned) is forever twain with Victor of Damascus, an early Christian martyr serving as a soldier in the province of Syria.
Before being ultimately beheaded for refusing to renounce his faith in 170 A.D. during the reign of Marcus Aurelius, the imprisoned Victor was brought provisions and encouraged to preserve despite the bodily tortures he was made to endure by a woman called Corona, identified according to different sources as either the sister of one his fellow enlisted men or Victor’s wife. The authorities decided to apprehend her as well—and according to her hagiography, and as depicted rather bizarrely on this turn of the century fruit sticker—the crest of the greengrocers’ guild of Vienna, was put to a rather gruesome death for comforting the imprisoned by being bound to opposing palms trunks and being torn asunder once released. Rather than being invoked in times of plague, Corona is the patron of gambling and the lottery and called upon for circumstances involving money or treasure.

lemuralia

Celebrated discontinuously on today, the eleventh and the thirteenth, the Roman performed annual rites into order to exercise malevolent spirits of the dead that had taken up residence in their house during the previous year whom might be lured away with offerings of beans.
The Vestal priestesses whose chief patronage was for hearth and home, cultivating a sacred fire that symbolically burned for all and was never to be extinguished, baked all the mola salsa used throughout the year, salted flour cakes that were much like communion wafers and were burnt offerings themselves as well as given to sacrificial animals—for the whole city and for Lemuralia made a special batch made with the first ears of grain of the season to help appease the restive dead. According to contemporary scholarship by Ovid, the observance was derived from an older ritual called Remuria instituted by the founder of Rome himself to atone for the death of his brother, Remus.
Incantations included the head of the household (paterfamilias) rising at midnight and pattering around the chambers barefooted and tossing black beans over his or her shoulder, favomancy—see above, and repeating Haec ego mitto—his redimo meque meosque fabis (These I dispatch; with these beans I redeem me and mine) with the rest of the family and domestics banging pots and pans. Though All Saints and All Souls Day for Western Christianity has been advanced toward the end of October and beginning of November (Halloween right now? Yes please), for the Eastern Catholic and Oriental Orthodox church, they are celebrated on the Friday following Easter as perhaps a syncretism of this Roman custom. Because of the vacating of noxious ghosts, the month was considered an inauspicious time to wed, and hence the proverb: Mense Maio malae nubunt—Bad girls get married in May.

the magicks of megas-tu

Following the previous episode and originally pitched for TOS, the October 1973 adventure finds the crew of the Enterprise on an alien world in a parallel dimension where magic is common practise instead of science and are placed on trial for humanity’s complicity in the Salem Witch Trials, subpoenaed to appear by a devil-like being called Lucien with near omnipotent powers. The officers of the court are not pleased that Lucien let the humans know about their planet and letting them dabble in spell-casting and are resolved to condemning both him and the crew for their transgressions.
Captain Kirk is able to successfully make his counter-argument, pleaing that mankind has advanced far since the seventeenth century and urges the judge show clemency—crucially, for Lucien too.  Convinced by this act of sympathy, the Enterprise is dismissed and allowed to return to their dimension. In the end, it is revealed that Lucien is synonymous with and the embodiment of the Abrahamic concept of Lucifer, this moment of dénouement being somewhat of a compromise since the creators wanted to feature an encounter with God as they had later wanted to do with the franchise’s first big screen adaptation—a pitch-script that itself never materialised in the form they had wanted.

le livre des esprits

With the 1857 publication on this day of Allan Kardec’s (nom de plume of Hippolyte Léon Denizard Rivail, *1804 – †1869) seminal, gospel work The Spirits Book, the Spiritist movement (not to be confused with a parallel interest called spiritualism, which concerned itself with the ability and inclination of the dead to communicate to the living) is considered arrived and complete with this final codification that attempts to address the hard, existential questions.
The main tenants of the governing philosophy hold that all corporeal living beings are manifestations of essential and discrete immortal souls which need to become incarnate at increasingly higher states to attain intellectual and moral perfection. The major schism between the former and the later was Spiritism’s belief in the reincarnation, transmigration of the soul into other physical containers and dead relatives being unavailable for consultation through a medium and thus never took hold in the United States and United Kingdom (though those objections seemed to have lapsed in the meantime) as it did in other parts of Europe, South America and Asia. Another aspect that established religions took grave exception to was Spirtism’s theist nature—evolution-affirming in its acknowledgement that a supreme and ambivalent god set things in motion but then stepped away.  After Kardec’s death, his wife and co-founder Amélie Boudet became the movement’s leading authority. There are upwards of twenty-million adherents world-wide, with the majority in Brazil and Vietnam.

saint et grand vendredi

As Paris and the world approaches the one-year anniversary of the conflagration that engulfed Notre Dame last year, there will be a small, closed service (only seven clerics and worshippers in attendance) and meditation broadcasted in remembrance and solidarity for those suffering because of the spread of the corona virus, also responsible for the small and non-existent audiences at this and other communities around the world. This day marking the crucifixion of Jesus, the brief mass inside the cathedral will also focus on its most celebrated relic, the Crown of Thorns, which was gifted by Baldwin II, Emperor of Constantinople (called the Broke) to King Louis IX of France in 1248, and was saved by the city’s Fire Brigade last April.