Sunday, 27 December 2020
your daily demon: gemory
Saturday, 26 December 2020
boxing day
Probably an epithet meaning “the crowned one” rather than an actual given name (compare to Saint Corona), this second Christmas marks Saint Stephen’s Day, venerated as the protomartyr (*1-†36) of the Christian faith, the early bishop of Jerusalem stoned to death (lapidation) for his blasphemy against the Sanhedrin, which was witnessed by Saul called Paul whom subsequently spread his sacrifice and steadfastness. As possibly a painful reminder, Stephen’s patronage includes bricklayers and is invoked against headaches. Further as responsible for the distribution of alms for the poor in his office, Stephen’s feast day became associated with opening the charity boxes and donating gratuities to service people and the needy, but aligned with—sometimes supplanted by Black Friday (it took off when the US and Canadian dollars reached parity), in many Commonwealth nations, it has become a day with emphasis on shopping and sales.
catagories: ☦️, ✝️, ๐, ๐ฑ, Middle East
psychogeography
Being a committed and rather incurable flรขneur myself, learning about the playful praxis that combines elements of anarchy and the surreal in urban exploration and understanding how built environments and pathways influence residents and guests struck me as engrossing and endearing for its vagaries of association and membership.
One central tenet—though more nuanced than I am describing it—is that of dรฉrive, drift, and how we’re attracted to those zones that conform to our neighbourhood and comforts and to let oneself go and take a penny-hike like I used to do (and still sometimes at an unknown crossroads) and flip a coin at a corner to decide if you’ll proceed right of left. Of course, proper reconnaissance admits more directions and apparently there’s an app for that too. Societies once dedicated to this movement that I could find seem to have gone inactive in the past few years but organised activities including loitering with intent, scavenger hunts, immersive challenges and workshops that called out gentrification, overtourism and eroding public transportation schemes as well as unearthed the legacy and vestigial signs of the architecture of exclusion. It seems like a good time to revive interest and start our own psychogeographical chapters.
catagories: ๐ผ, ๐บ️, ๐ง , architecture
8x8
greatest hits: resonant echoes and forgotten curiosities from another internet caretaker of this past year
every who down in whoville was sick of the rules—all the masks, sanitisers and closures of schools: how the Grinch stalled whovid
connoisseur: the importance of sustaining good taste to nourish good workdj earworm: five decades of pop music
the great conjunction: a keen-eyed photographer captures the International Space Station moving between Saturn and Jupiter (previously)
you’ll have to speak up—i’m wearing a towel: decoding the catalogue of Simpsons’ gags and one-liners that might have sailed over some viewers
crimes of the art: casing the most stolen painting ensemble, the Ghent Altarpiece (see previously), through history
2020: the musical: Miss Cellania’s annual assortment of lists recapping the year
especially important is the warning to avoid conversations with the demon
Friday, 25 December 2020
desireless
Perhaps best known for her debut hit song that despite being sung in entirely French circumvented the language barrier and charted across Europe Voyage, voyage, the performer Claudie Fritsch-Mentrop was born this day in Paris in 1952. Plus loin que la nuit et le jour (voyage, voyage).
✨seasons greetings✨
We here at PfRC wish you and yours the biggest, brightest little Christmas of all, and we look forward to seeing you all again real soon. Happy holidays!
the stone tape theory
Adapted for television and first broadcast as a Christmas ghost story back in 1972, the eponymous play directed by Peter Sasdy and written by Thomas Nigel Kneale innovatively tempered horror with elements of scientific plausibility by a research and development team of an electronics firm that have occupied a recently renovated a reportedly haunted Victorian mansion as their new facility and begin collaborating on a new project in computer programming and finding a new format for recording digital media.
Once mysterious events begin happening including the death of one colleague, they conduct some research and interview locals to discover that an unsuccessful exorcism had taken place in the house in 1890. The chief researcher theorises that the apparition that frightened his colleague to death was not a ghost in the traditional sense but that the room, the exposed stone walls somehow psychically recorded that botched casting out spirits and tries to tease out the secret of triggering the playback mechanism and harness it for data storage, only to realise that successive tragedies record over one another. Since the broadcast, the hypothesis of residual hauntings and the “stone tape theory” have been adopted by parapsychological investigators.