Thursday 24 December 2020

nittel nacht

Observed in some Jewish communities dating back as far as the late seventeen-hundreds with scholastic reinforcement in the following century, the Yiddish term (ניטל נאַכט) for Christmas Eve likely comes from natalis but may also refer to the hanged one, nitleh, an epithet for Jesus during the Middle Ages. In medieval Europe, non-observers were often forbidden from being seen in public—with Yuletide often signalling the beginning of attacks on Jewish neighbours by Christians—so this was a good excuse to staying in and specifically not studying the Torah and abstaining from enjoyment so as not to give any glory to the day, though for some, reading the Sefer Toledot Yeshu (an alternate hagiography that portrays Jesus as a womanising charlatan though possibly accounts themselves are exaggerated as another excuse to label people as blasphemers—that is, megadef) as an acceptable activity to engage in. Chess and card games became a tradition, in lieu of other pastimes, and children were apprehensive about being snatched away on this night by demon Jesus.