This date, marking the occasion of his death in 1926 (*1841), is the veneration of the Blessed Bartolo “Rosario” Longo, a lapsed Catholic and former satanic priest, who returned to the Church and championed praying the Rosary—for which he was awarded a papal knighting and beatification posthumously. Against the wishes of his family who wanted Longo to pursue a career in teaching, as a young man he went to Naples to study law and came under the influence of the occult and spiritualism trend that was very much en vogue at the time, the Catholic Church seen as less effective in terms of seeking favour or mediumship than witchcraft or other practitioners of the dark arts and universities were the sites of rallying against the pope who was regarded as antithetical to the Italian unification efforts of General Giuseppe Garibaldi.
Longo grew more and more rebellious and joined a satanic cult and eventually was ordained as the priest of one chapter. Growing despondent and anxious by turns, Longo turned to a boyhood companion who convinced him to leave the city and return home to Pompeii and convinced him to return to the Church finding that the rosary calmed his anxieties. Maintaining his law firm, Longo had had been retained as an estate agent by a wealthy countess who became his patron and together founded a confraternity dedicated to the Rosary and acquired a derelict church to reconsecrate as a shrine. A nun from another convent that championed the rosary (there was already an established network) donated a painting of Saint Dominic and Catherine of Siena communing with Mary in prayer. From a junk store and without artistic merit, Longo secretly disliked the painting but hung it in the church so as not to insult. Reports of miracles were attributed to the painting and brought in pilgrims, eventually enlarging it to a basilica, Our Lady of the Most Holy Rosary of Pompeii. On the advice of the pope, Longo and the countess were married—though remained chaste for the rest of their lives together, fostering children and dedicating themselves to charitable causes.What sort of twist ending would you give this couple? I suspect they, along with that cursed picture, were recusant devil-worshippers all along, in fear of being persecuted for believing in the wrong magic.Monday, 5 October 2020
ฯ ฯฯ ฮบฮฑฯฮฑฯฮบฮตฯ ฮฎ
catagories: ๐ฌ๐ท, ๐บ, ๐ท, ๐, architecture
by the skin of our teeth
As successor to the National Educational Television (NET) network, PBS began broadcasting to American audiences on this day in 1970.
No longer burdened with the responsibility of promoting domestic programming only (suggested under the former station identification), it was able to supplement its heirloom line-up of Sesame Street and The French Chef with foreign produced pieces (see also) and premiered with the airing over the next several weeks of the thirteen part BBC documentary Civilisation, developed by David Attenborough and presented by Sir Kenneth Clark. The show-makers fully cognizant of their biases and limited perspective that recast history from the Dark Ages through to the early twentieth from an exclusively western European angle, the series’ subtitle was A Personal View by Kenneth Clark—perhaps a disclaimer too subtle for many.
Sunday, 4 October 2020
mรผllerian mimicry
inside information
brother sun, sister moon
Saturday, 3 October 2020
zwiebelzopf
Visiting a small harvest festival nearby held on Germany Unity Day, H and I looked for some autumn accents for the house and found several stalls selling traditional onion braids (Zwiebelzรถpfe).
Sometimes also incorporating garlic bulbs, the braids adorned craftily with dried wild flowers were not customarily only for decorative and storage, preservative purposes but moreover for the notion that the power of the talisman would stave off illness and harm from hearth and home. Right now we can all use all the help we can muster. Singly, onions were worn as amulets in medieval times to ward off the plague, and a New Year’s Eve custom (divination from onions is called cromniomancy—see also) in various regions, especially in the Erzgebirge, called for the dicing of an onion into twelve sections and sprinkling each bowl with salt to forecast the precipitation for each month of the year to come as the moisture drawn out of each section by the next morning would predict that month’s rainfall.
juristische sekunde
Having recently been privy to a consequential and precedent-setting discussion on the nature of deadlines and what legal leeway there is between a late submission and being in just under the wire, we were reminded of the above legal fiction—otherwise described as a logical second—that denotes, according to the Roman system of jurisprudence that German law is heir to, a period between two simultaneous events as to make them successive with the latter in the chain being the intended effect of the former.
The most famous modern example of invoking this imaginary instance of transitional time occurred at the stroke of midnight 3 October 1990 during the Reunification of Germany (Deutsche Wiedervereinigung, see previously here, here, here, and here) which first replaced East Germany by reconstituting its constituent states (Lander—not without some derision calling them collectively die Neulander) so that the constitutional Basic Law (Grundgesetz) came to apply to the united federation of states in the same way for all. State elections were held there on 14 October to form parliamentary bodies and gain anatomy and self-determination within Germany.