Saturday 14 April 2018
vorgeschichtlicherwanderweg
of the people, by the people, for the people
In response to Trump’s offensive rubbishing of the character of the intelligence services, a former agency director erupted, “Your kakistocracy is collapsing after its lamentable journey. As the greatest nation history has known, we have the opportunity to emerge from this nightmare stronger and more committed to ensuring a better life for all Americans, including those that you have so tragically deceived,” addressing Trump with no intermediaries—through a Tweet. Surprisingly, this will be the fifth time that PfRC has used the Greek neologism and it has been invoked in many other editorials about this regime, but the present surge in inquiries about its meaning—government by the worst—and how it echoed this earlier bit of testimony of he who bears the brunt of Trump’s attacks sent me on an errand mission to the original 1644 sermon preached by one Paul Gosnold (original orthography below and note the old-fashioned way plurals are formed) before the assembly of St Mary’s of Oxford, including some visiting parliamentarians:
Therefore we need not make any scruple of praying against such: against those Sanctimonious Incendiaries, who have fetched fire from heaven to set their Country in combustion, have pretended Religion to raise and maintaine a most wicked rebellion: against those Nero’s, who have ripped up the wombe of the mother that bare them, and wounded the breasts that gave them sucke: against those Cannibal’s who feed upon the flesh and are drunke with the bloud of their own brethren: against those Catiline’s who seeke their private ends in the publicke disturbance, and have set the Kingdome on fire to rost their owne egges: against those tempests of the State, those restlesse spirits who can no longer live, then be stickling and medling; who are stung with a perpetuall itch of changing and innovating, transforming our old Hierarchy into a new Presbytery, and this againe into a newer Independency; and our well-temperd Monarchy into a mad kinde of Kakistocracy. Good Lord!
Oh lordy, indeed! A derived term is khakistocracy, an ironic pun referring the habit of strongmen dictators of parading about in military fatigues or as poseurs in battledress.
catagories: ๐บ๐ธ, ๐, networking and blogging
warmongering or operation desert stormy
Though we are just four months into 2018 and we don’t have comparable figures for comparison from the UK and France, as opposed to the fifteen-thousand Syrian migrants fleeing their war-torn country that the US helped resettle in 2016, this year the US has only welcomed eleven.
It strikes me as beyond cruel insult in this proxy war that millions are caught in the middle of to condemn the killing of civilians and respond by raining down death and destruction yet offer those trying to escape the violence little to no support or recourse—not to mention arming opposing regional factions and increasing sectarian strife. Targeting sites linked to the Assad regime’s chemical weapons programme, military facilities were avoided to prevent the possibility of collateral damage to Russian assets. Twice the amount of missiles were used in this mission compared to last April’s response to a chemical weapons attack. Some two thousand American troops are stationed in opposition Kurdish-controlled northern Syria—for good measure. This stunt also happens to coincide with the Federal Bureau of Investigation’s former boss who was fired by Trump publishing a rather damning bombshell account of his dealings with Trump and under the direction of the independent counsel, the FBI has raided the offices of one of Trump’s lawyers, possibly securing irreconvertibly incriminating evidence of wrong-doing behind the campaign and the election.
Friday 13 April 2018
tuesday’s child
From a co-worker I learned that some people from Ghana, Togo and the Ivory Coast name their children after the day of the week on which they were born. The Akan, Ndyuka and Fanti peoples of the Guinea Coast of West Africa and diaspora believe these “day names” confer further meaning on the character of the person—comparable to the fortune-telling rhymes of English folk songs but imbued with far richer heritage.
The circumstances of one’s birth—such as precedence, order and special deliveries—can be further narrated through middle names. In the Twi dialect spoken in central Ghana, Monday is ฦdwรณada and is associated with peace and depth and gives us the male name Kwadwรณ and the female name Adwoa. The Latin epsilon sounds like the e in bed. Tuesday is ฦbรฉnada and is associated with the ocean and gives us the male name Kwabenรก and the female name Abenaa. Wukรบada, Wednesday, is associated with the spider (the embodiment of ancestral knowledge and tales) and gives us the male name Kwakรบ. Thursday is Yรกwรณada is has its root in the word for Earth and gives us Yaw and Yaa. Friday is Efรญada after fertility and gives us Kofรญ and Afua. Saturday, Mรฉmรฉneda, gives us Kwรกmรจ and Ama and is associated with the divine and Sunday, Kwasรญada, gives us Kwasรญ and the female form Akosu and is associated with the Cosmos. Former United Nations Secretary-General Kofi Atta Annan was born on a Friday and his middle name indicates that he was a twin.
7x7
asterix and obelix: the comic book route of Brussels
mad libs: a handy template for Republican politicians to use for announcing their retirement
slot cars: a electrified stretch of road opens to traffic in Sweden which will recharge the batteries of electric vehicles as they drive down it, via Slashdot
stamina, fitness and skill: Pelle Cass’ compelling composite photography of athletic events capture the patterns of motions in sports
fluency: an artist explores the roots of language and consciousness through a vocabulary of personal hieroglyphics
saloon: a virtual cache of bar- and alcohol-related accessories and ephemera, via Weird Universe
b-side: an Austrian company developing high definition vinyl records, which can be played on existing turn-tables, will bring them to the market by 2019
homonymy
Approaching the subject through the lens of Chinese customs that regale holiday gatherings with words that sound similar to those of good luck and fortune and eschewing those that rhyme with death, disease and ill-will, Nautilus contributor Julie Sedivy reprises an interesting essay that examines how language reveals in ambiguity and how we give meaning to our sounds that favour pun and entendre.
On a broad-scale, considering the number of speakers of Mandarin, Cantonese and English, one wonders how attraction and aversion and the density of definition influences our behavior and decision-making. Oh to be the sort of polyglot who could appreciate this nuance and make this sort of equivalent formulation but apparently because of the way that Chinese languages are constructed (phonetic real-estate is crowded) it would not be considered abnormal for a speaker not rely too heavily on context and spell out that they are dashing off to the bank—that is a financial institution and not the water’s edge—to get some money. What do you think? One would expect less ambiguity and greater precision, leaving less room for confusion, would be the better course of action linguistically but we seem to have a penchant for over-burdening our speech with a vagueness that we’ve become accustomed to, begging insight into the ways language and culture reflect the unplumbed architecture of cognition.
Thursday 12 April 2018
troxler fading
The above animation illustrates a variant of Troxler fading called the Lilac Chaser, credited to Jeremy Hinton circa 2005, and you’re invited to stare at the black cross-hairs for about thirty seconds and see what happens. Clinically and metaphorically, learning about ways that our perceptions are liable to compromise we’re finding simultaneously enlightening and leaving us wondering how we might be benighted.
Wednesday 11 April 2018
jenseits oder art brut
A bit nonplussed with myself for not having taken the opportunity to venture out on this vector sooner, I took advantage of the fine weather to return to Heidelberg, visiting after a rather long absence. Though I only had the vague agenda of going in search of this artefact that I’d learned about recently (but more on that later), I didn’t really have a plan and familiar with the old town, just wanted to enjoy the day.
Beginning on the opposite bank in the Neuenheim district, I ascended the Heiligenberg (the Saints’ Mountain) and marched down the northern slope along the scenic and duly reflective Philosophenweg and enjoyed the views of the town below as I approached the Neckar and the crossed at the Old Bridge.
I was mistaken about where the autobiographical jacket of Agnes Richter was displayed, along with the rest of the curated collection of psychiatrist and art historian Hans Prinzhorn (DE/EN) but did locate the facilities that housed the former asylum and saw in the venerable campus museum—the University of Heidelberg founded in 1386—how the institution appeared during Nazi times and had a peek inside the ornate lecture hall, die Alte Aula.
Admission to the University Museum also included a tour of the Student Prison (der Studentenkarzer)—a pastiche of the various incarnations that the jail had taken from the days of the university’s founding until the outbreak of World War I, which afforded those with affiliation to the university a special and separate jurisdiction from regular townsfolk and generally lighter punishment for youthful indiscretions.
A sentence rather became a badge of honour and right-of-passage with the rise of fraternal organisations. Having already seen a lot, I sort of lost track of my quest and thought it would need to wait for another day but I recalled where the school of medicine was located and decided to look there.
I wasn’t sure how the gallery had escaped my notice beforehand—given all the opportunities that I had to explore Heidelberg in the past but a rather overwhelming and solemn experience awaited me.
Taking interest in the art that his patients produced not only as a psychologically heuristic tool but also for their aesthetic value, Prinzhorn began curating his collection in the 1920s and took special care that their art was documented and conserved—even through the ravages of World War II and euthanasia campaigns that murdered many of the artists.
Overcome by the expressive styles—something that I can’t quite name, informed surely from distress and disassociation but at the same time insightful, I found the exhibit fascinating and altogether something that I was not quite prepared for.
Embedded within the walls of the gallery space were several offices occupied by psychologists and one saw people come and go amid the paintings. Moved by these testimonials that offered a glimpse into the mental state of the artists, I had nearly forgotten about Agnes Richter’s jacket and inquired with one of the staff members (who also handpick among the thousands of objects in the collection which works of art to display on a rotating basis) and was told it could only be viewed as part of a guided tour, which I’d arrived too late for.
I wasn’t disappointed, filled with so many other impressions to filter through, and resolved to visit again—since the exhibit regularly changes—when H could join me. Being a psychotherapist, I think it is something that H would be interested in seeing as well.
catagories: ๐, ๐จ, ๐, ๐ง , ๐งณ, Baden-Wรผrttemberg, libraries and museums