nizza des nordens

A few years ago when the search for gainful employment was a dicier and more urgent manner, I remember lamenting over the way the fair city of Wiesbaden was described, ad nauseum, on a jobs website, wondering whether a place sometimes called, “the Nice of the North” might not be causing undue confusion—aside from the fact I had never heard it called as such outside of having the phrase beaten into me while worrying about my future in Germany. Happily things are more stable presently and I finally happened on the city being referred to by this slogan—auf Deutsch, Nizza des Nordens and in vintage bumper sticker form, the most reliable form of communication.

fire and ice or fisher king

Vice magazine interviews a pair of questors, one Italian cryptographer and Dante Alighieri scholar and one British psychic, who’ve been inspired to seek out the Holy Grail in remote part of Iceland based on certain clues and allusions found in the epic poem the Divine Comedy and an entry in the national register that mentions a mysterious delegation who met with statesman and fellow poet, Snorri Sturluson. This meeting took place during the height of the Crusades in the Holy Land and it’s supposed that these uniformed strangers were the Knights Templar, guardians of the Grail, and hid this cache of knowledge on the island for safe-keeping. What an idea—though there are much stranger legends. Quests, of course, have established objectives but part of the adventure is in the journey and this sounds like one I’d like to tag along for.

ex-libris oder mind-manifesting

Having been shown now it is strikingly apparent but before I never knew that not only the artwork that typifies the free-love and ecologically-grounded ethos of the hippie culture but also the movement itself were the direct inheritors of German fin de siècle sentiments. A counter-culture naturalist association known as the Wandervogel (migrating bird) spread these early Nature Boys, as they were called, throughout Europe and beyond. Members espoused ideas of personal freedom, vegetarianism, volksmusic and psychedelia and eschewed traditional bourgeois values—the suppression and persecution of this alternative lifestyle by the ruling classes caused waves of immigrants to settle in England and America, especially in the post-war years.
As above, an even more transparent donation of the turn of the century was in artistic influence and sensibilities, the filigree and fretting found in surreal and psychedelic posters originated in the style of Secessionist artist Hugo Höppner, who was nicknamed Fidus (Faithful) for serving a jail sentence in protest over a trumped-up charge of indecent exposure. The themes and rich symbolism of Fidus are reflected in the graphic arts of the 1960s. The artist himself descended into obscurity with the outbreak of World War I, deprived of the periodicals to which he regularly contributed, including a magazine called Der Eigene—the Unique, the first (anarcho-) gay journal. Despite joining the Nazi party and securing a few commissions (and despite himself, Fidus agreed with some of their ideologies regarding racial purity and not just their esotericism and fashion sense), his studio was eventually shut down and his art condemned as degenerate. Around a decade after his death in 1948, Fidus’ collected works were re-discovered and became again symbolic of a sub-culture.

5x5

lovely rita, meter-maid: traffic cop in Karlsruhe tickets a public sculpture

imitation is the sincerest form of flattery: more DVD döppelgangers from Bob Canada 

vexillology: a humorous look at the other US state flags that are in need of a face-lift

no fortunate son: the long history of artists requesting politicians not use their music for campaigning

ornamentation: eulogy for Don Featherstone, inventor of the pink flamingo

felix, fido

Though the Urban Dictionary may yield a more colourful definition, someone described as fidious takes something on faith alone. One can find this element in the word perfidious, which jaunts off in rather the opposite direction to connote treachery or faithlessness, although the latter’s antonym is unperfidious—something that is not considered a breach of faith. A perfervour, again drifting off toward the other course is a zealous, patriotic individual—wholly fervid, heated and impassioned. Fidiousness is about belief and reliability, however, and not confidence and would probably be best opposed to a sceptical attitude.

5x5

volksmedizin: collection of unusual health tips from Austria

best face forward: social networking giant is developing algorithms to identify people from their backsides (auch auf Deutsch)

on the bedpost overnight: an absurdist’s look at paparazzi culture, framing celebrities with an old wad of chewing gum

cats and dogs: collection of foreign idioms for heavy rain

turnip princess: apocryphal assortment of newly re-discovered fairy tales

gorgon ou au revoir, ruby tuesday

The French edition of the English language daily, the Local, is tragically reporting that Ruby the Lamb, whose genes were spliced with those of a jellyfish in order to express proteins that would result in transparent florescent skin, was apparently inadvertently slaughtered and served to some hapless diner.

The poor little lamb was created, rather gruesomely, for research purposes (in order to better study organ transplants by allowing doctors to observe them directly) and local authorities are prosecuting the matter as a contravention of environmental regulations against genetically modified foodstuffs, though Ruby was probably safe to eat, chimera-experts opine. The vampire lamb pictured is still at large.

tadpoles and marginalia

Though rarely presented unmediated in its direct and unadulterated form, having been glossed and thoroughly pardoned by Church and civic scholastics through commentaries, the major difficulty in reconciling the philosophies of the ancients within the framework of medieval societies was the general notion of a detached, rational (and arrived at by rational means) divinity—as opposed to a personal and intervening one—and the idea that the soul was unperishing but not in the sense of individual souls.

Thomas Aquinas (influenced in turn by the translation and commentary of Moorish thinker Ibn Rušd called Averroës, who argued that reason and received holy scripture partook of one and the same truth, and that religious symbols and rituals were more expedient means to arrive at this truth since most people did not have the time or ability to figure this out on their own) was instrumental in bringing the traditions of the classics into the fold—but the differences were not resolved exactly, nor were they ever but rather minimised and marginalised. Plato, through Socrates, was probably most suppressed and kept under wraps for millennia, due to the fact he believed in the transmigration of the soul and there was already more than enough problems to go around with heretical sects that shared this belief in reincarnation. The teacher could be safely excised from the lesson but not so much for his student, Aristotle, whose practical contributions could not be ignored and medicine, forms of government, poetry and theatre all hinged and were beholden to the overall cosmology.

Though Aristotle, departing from Plato, did not believe that contemplating the Forms (that is the perfect, idealised and immaterial abstraction that are the templates for all the imperfect, corruptible earthly manifestations of things) was all that beneficial from a political point of view, Aristotle did nonetheless think the theory had weight. Parallel to the injunction of Averroës that there was only one self-same truth that could be arrived at by different approaches, it follows (I suppose, though highly contentious and probably best left alone as it was for centuries) that souls—disembodied—will be aspiring towards one Reason, pure and immediate intellect unburdened by personalities. The same otherwise, reincarnation where one does not remember one’s past lives although choose them seems pretty much the identical argument and conclusion. Rational thought and logic is the same for all and imagination is pared away—that Form of—say—Frog, the abstraction is something absolute and unaffected by whatever figments we might entertain, be it Mister Toad from Wind in the Willows, the celebrated jumping frog of Calaveras County, poor frog on a dissection table or frog in the wilds. For all the variety, they all partake of Frog (except maybe the toad), and are distilled into one abstraction that would transcend and even reject the individual paths that we took to get there.  I do not know if this dispassioned, rational sort of after-life would appeal to those expecting reward or punishment.  What do you think?  Would this sort of tempered enlightenment be any different in the end?