Though the only thing to have definitely been disappeared is a portion of the US administration's public resource and engagement web-site that made the pointed promise for continued protection for so-called Whistle-Blowers—defined aptly as important stewards to mitigate fraud, waste and abuse, it is a very unfortunate time for the page to go off-line. It's not entirely irretrievable, according to the site's web-masters—safely retained in the archives, cheerfully referred to as the Wayback, and not some Orwellian bottomless memory-hole where censored materials are shunted and people are told they never happened and everything has always been this way.
Saturday 27 July 2013
pandora or who done it
teufelsbrรผcken or a bridge too far
The ever fascinating Atlas Obscura presents a collection of unholy spans, which medieval superstitions credited to master civic planner and engineer, the Devil himself, over the seemingly impossible feats of architecture that ancient crossings imparted to people seeing them for the first time.
Featuring amazing old stone bridges from all over Europe, the article talks about the folklore that grew up around them, with common stories of townspeople striking a deal with Satan to construct a much needed but beyond human-abilities and gravity-defying bridge over rivers and ravines. The Devil agreed to give the mortals their bridge but usually in exchange for the soul of the first to cross it. The Devil was inevitably denied his due because either an over-excited dog ran across first or the villagers sent over a stubborn goat. How they outwitted Satan is preserved in local legend and sometimes commemorated with sculpture and artwork. At one of the hair-pin curves going into a tunnel along the shores of Lugano in Switzerland, there was a relief of the Devil coming out of the cliff-face—I wonder if there was some similar tale about connecting the region overland as well as by sea.
catagories: ๐จ๐ญ, ๐ฌ๐ง, ๐ฎ๐น, ๐, networking and blogging, transportation, travel
zarathustra's roundelay
catagories: ๐ฉ๐ช, ๐ฌ๐ง, ๐, antiques, networking and blogging, philosophy
Friday 26 July 2013
yoknaparawpha county-line
cognation or parts-of-speech
A discussion with a linguist on the radio about the tendency not just for minority and endangered languages and dialects not only to cannibalise terminology from overpowering and domineering tongues with a colonial-metropolitan status, incorporating more and more elements of English (the lingua franca), but also of the cannibalism of so-called killer languages.
Thursday 25 July 2013
sehtest or the bundeswehr is everywhere
I wonder about the glossy black square—does it contain an invisible message, like a camouflaged QR-code or something to calibrate drones or satellites? Or is a paper-bomb, really mean to check “our distance abilities” projected like a paper airplane or dropped by a very obliging and careful pigeon? What it just something tossed accidentally along the way to somewhere else? Does the German army hope that people ask questions or return it? It's a little strange but nice that there is some transparency and explanation, but I suspect it's not enough to prevent imaginative speculation.
Wednesday 24 July 2013
what's the frequency kenneth?
belief that things one has noticed just recently are in fact recent. Two factors comprise this feeling—one being selective attention paid to a new concept or idea and the resulting confirmation bias that reinforces its importance. That particular name was chosen by a journalist exposed to two unrelated and non-contemporary discussions about the German domestic terror group in one evening. Such an unshakeable feeling contributes to the plots of Repo Man (the plate-of-shrimp-effect), the number forty-two in The Hitchhikers' Guide to the Galaxy, Jim Carrey's character in The Number 23, as well as our own daily lives, like waking at the same time in the middle of the night. While I strongly do not believe that the universe only has indifferent coincidences on offer and it is nice to have something thematic, it is also good to distance oneself from cogitative partiality.