Saturday, 2 January 2016
almanac or full moon madness
dnd or maintaining the peace
Friday, 1 January 2016
solipsism or monkey see, monkey do
One of the more compelling ideas that I’ve encountered lately supposes that humans have developed such a relatively advanced range of expression over other animals—not that other creatures are silent and without cognition and we are constantly underestimating the mental worlds of our close and more distant relations—due to the limiting factor of solipsism. Metaphysics usually does not rear itself in the study of biology and evolution, but perhaps this position, which is one of the hallmarks of Cartesian philosophy and refers to a mode of thought where only one’s own mind can be accorded absolute surety and trust and there are impressions out there whose essence and depth is unknowable and might not exist at all.
Apes might not wonder if they are brains in vat or regard their fellow primates as philosophical zombie—possibly but we are not privy of course to those thoughts, and do display a limited sense of collaboration when it comes to things like bonding or child-rearing and can learn. A test that’s always interesting for all sorts of species is how they react to their reflection in a mirror. One does not see evidence, however, of the kind of advanced cooperation and planning dependent on others that might prompt the cultivation of vocabulary and language. In colonial species, like bees, ants and mole-rats we see apparently the opposite extreme, where there is no self, only the hive. I wonder if it’s in the human psyche to transcend that doubt in order to get along yet retain and be able to articulate those nagging concerns—whether our world is a delusion crafted by an Evil Genius and we are in the Matrix—that endowed and nurtured communication and abstraction. Following the old regime of esteeming animals as dumb and insensitive and without souls, humans did not see any value in reaching out to them and similarly, if one was unable to escape (even provisionally) his or her epistemological prisons, there would be little need to communicate beyond the most basic level. What do you think? Given the near gentic and physiological sameness, could origins of language lie in this skepticism and dissociation?
6x6
ร louer: after profiling ghost malls, Messy Nessy Chic ventures out on to the high streets of Paris to document its vacant boutiques and digs deeper into their past
cro-magnon: the dexterity and cleverness of these birds might only be rivalled by humans
posh frock: stellar cosplay costumes of the 1920s Bauhaus collective
going dutch: the Netherlands and Belgium sensible swap territory and other recent land trades
philately: US postal service to issue Star Trek and planetary stamps
national nothing day: in addition to this “free-parking” space, seventeen other holidays, projects that one can honour this month
catagories: ๐ฉ๐ช, ๐ซ๐ท, ๐ณ๐ฑ, ๐, ๐ญ, ๐, antiques, environment, holidays and observances, lifestyle
mmxvi
Happy New Year, Turophiles! Best wishes to you and yours as we welcome 2016 and we have a quick survey of designated, predicted and scheduled events and commemorations for the upcoming time.
To recognise their nutritional significance, the United Nations has declared this year the international year of pulses—that is, your beans, black-eyed peas and other legumes. The Summer Games will be held in Brazil. The Orthodox Church will convene a Holy Synod. Most of the world will be treated to Venus transiting the Sun and the Juno space probe will arrive at Jupiter. Russia is planning to launch an orbiting hotel for space-tourists. Not so many bold assertions or much commitment there. It seems that only astronomical matters are the only safe-call for the world’s reluctant and conservative Nostradamuses, citing the inevitable march of time. There’s that which is called self-fulfilling prophesy. Maybe resolutions are for, after all. What are some of your forecasts?
catagories: ๐ญ, food and drink, holidays and observances, lifestyle, ⓦ
Thursday, 31 December 2015
hagiography or quid pro quo
Despite having presided over the Church at a very foundational time, which saw the endorsement—not just tolerance—of Christianity by Constantine the Great after the purges and persecution of the emperor’s predecessor, Diocletian, the rather strenuous and politically-taxing Council of Nicaea that sought to define the nature of God and what constituted heresy, and the great building campaign that produced the Lateran palace, Santa Croce and the original Saint Peter’s Basilica, very little can be said about Pope Silvester (whose Saint Day is New Year’s Eve) with much confidence. Silvester apparently does not even enjoy a special patronage, while I expected him minimum to share some degree of conflation with Janus, the two-faced Roman god that looks ahead to the future and behind to the past (hence, January) or Father Time. Patron of pyrotechnic artists? Champagne-bottlers? We get nothing.
Though Emperor Constantine’s conversion to the Christian faith is usually attributed to his victory at the Battle of the Milvian Bridge on the outskirts of Rome while marching under a “heavenly divine symbol,” another story is told that as pontiff, Silvester healed a impenitent emperor of his leprosy, not wanting to listen to any spiritual counsel on why he ought not to take a second wife. Supposedly, out of gratitude, Constantine accorded the papacy with ecclesiastic power over all of Christendom and secular authority in the Western Empire. The so called Donation of Constantine, however, that records this agreement is universally acknowledged as a medieval forgery, crafted some five centuries later when the Church was the only vestige of Roman institutions in order to bolster legitimacy for Church’s supremacy and independence (and wealth) from the crown of state. No one is certain, but the document seems to have been produced and cited for the first time in the eight century, when Pope Stephen II crossed the Alps to crown Charlemagne’s father as Franconian king—to say thanks for the granting of lands that became known as the Papal States and for his help in stopping the Muslim invasion of France via Catalonia—and thus extinguishing the dynasty of those pesky Merovingians. The thirty-first of December preceded the beginning of the New Year in the Roman calendar since a thousand years before Silvester’s time, but curiously the celebration for New Year’s only was shifted around during those high middle ages until the introduction of the Gregorian calendar around the time that officials admitted that the Donation of Constantine was a hoax, with some locations observing the change-over in late March, when Mary was visited by the Angel Gabriel and told she was with child. Those malingerers who did not readily accept the new date-structure, which cost the world two weeks, were referred to as April Fools.