A recently excavated domus of an elite family in Pompeii (previously)—so named above for a fresco in one room depicting a part of the myth of the Golden Fleece—recounts one family’s rather heart-rending attempt to escape from the pyroclastic eruption by barricading themselves in the main hall of the richly appointed residence, events reconstructed from the voids the long since decomposed wooden barrier of a bed litter or the dining sofas of the triclinium, an arrangement for three to eat supper semi-reclined with the fourth space left open for the servants to present various courses—an aristocratic dining format that continued into the Middle Ages, in the volcanic ash and debris.As with an estimated sixteen thousand inhabitants who perished by this disaster, the residents of the so-named Ella and Frisso home did not make it.
The narrative shown recounts the brother and sister targeted by their wicked stepmother, Ino, daughter of Cadmus, founder of Thebes, who came on the scene thanks to Athamas’—founder of Thessaly—philandering ways that drove away his first wife, a nymph—one of three-thousand daughters of Oceanus and Tethys—called Nephele, cursing the land with a drought as she left. Ino tried to convince Athamas that sacrificing his son was the only way to restore the rains. Intervening, as with the story of Abraham, Nephele presented a winged ram with fleece of gold—sired by Poseidon and her sister Theophane, whom transformed all the other inhabitants into animals during their ovine congress. The siblings escaped over the seas but Helle accidentally fell off over the strait of the Dardanelles, the Hellespont named in her honour whilst her brother was safely conveyed to Colchis (ეგრისი), where Phrixus dutifully sacrificed the ram to the gods, set in the stars as Poseidon’s avatar, as the constellation of Aries. Phrixus hung the pelt in a sacred grove, guarded by a dragon (a detail which always seemed to me like an welcome crossover), which Jason and the Argonauts eventually pilfered, symbolising native knowledge and techniques, sort of like Prometheus giving away secret and sacred intelligence with the gift of fire. The family who commissioned the tragic moment in this allegory could not have known how it would be unearthed two millennia later, surviving one of the best documented and studied tragedies to befall humankind—thus far.
