rota fortuna (11. 927)

Though limited in recognition to his home diocese of Pavia (Ticinum, the capital of the Kingdom of the Ostrogoths, officially Regnum Italiae, after Theodoric the Great killed Odoacer following the deposition of Romulus Augustulus—the final Western emperor and entombed alongside fellow philosopher Augustine of Hippo), Anicius Manlius Severinus Boethius is fêted on this day, according to tradition on the occasion of his martyrdom in 544 AD, ostensibly put to death by bludgeoning for treason for his outreach to the court of Constantinople in attempts to harmonise their divert practises with the traditions of the Roman See (the Great Schism did not happen for another five hundred years) but likely for being critical of the extravagances and corruption of both. A senator, consul and advisor to Theodoric, Boethius came to age during the fall of the Western empire and well educated, fluent in both Greek and Latin, sought to reconcile the teaching of Plato and Aristotle with Christian theology, translating the entirety of the classics along with a great volume of glosses, commentaries and original scholarship, keeping the great thinkers . Imprisoned for a decade awaiting his sentence—also on the order of the king, Boethius completed his final and best known work, The Consolation of Philosophy, written in the style of Platonic dialogue and premised on the condemned’s fall from grace and questioning how injustice can prevail in a world governed by God, the author’s interlocutor is Philosophy represented by a wise and beautiful woman. In response, Lady Philosophy says that fate is a capricious thing and the only force not reduced to dust by this Wheel of Fortune (conceptualised as the cycle of history, both personal and on the macroscopic scale), a trope informing thought through the Middle Ages to the modern day.