Tuesday 18 November 2014

meh moi

It’s funny how the twists of language and etymology are pulverised by convention and custom until those curious lumps are all but flattened out. English does have a lot of beautiful, virtually redundant words from Greek and Latin traditions that signify practically the same thing. There are, however, many pairs too of more recent lendings and borrowings that withdrew from English as a Germanic word, discovered by the French speaking a Celtic-Romance language as a useful term and returned to modern English under a different guise. Beforehand, it had never occurred to me to wonder why there are more than a few w-g couplings in English that essentially mean the same thing, much less that they were actually different ways of pronouncing one word that eventually took on separate connotations. There is ward and guard, warranty and guarantee, warn and garish, and even wench and garรงon (both from an original word meaning outcast).
In these examples, the former from Germanic roots and the latter French, the g-sounding equivalents were reintroduced to spoken English during the Norman Conquest and gradually took on certain nuances in meaning. The French, possibly as the Gaulish that the aboriginal population did not use that particular sound, had a lot of trouble making a w-sound and so prefixed it with a g-sound to make it more pronounceable and less harsh on the ears. It might not seem like much that a given set of glyphs can be used to represent sounds in an agreed-upon manner but one that outsiders would surely recognise as anything other than phonetic and intuitive, but that abiding is pretty remarkable. On the other end of the spectrum, there are a whole host of not invented languages, but rather invented but Greco-Latin based alphabets, like runes (used for inscriptions only as the Germanic peoples were functionally illiterate), Gothic, Glagolithic, Cyrillic, and many others. From an aesthetic standpoint, of course I think that this diversity is a beautiful thing—but from a practical point of view, when writing was dismantled by trade and kept the same to facilitate that same commerce, it seems a little… meh… maybe just adding to the babble and otherness. I never reasoned, however, an alphabet would be designed to give speakers the means to express sounds not present in the derived, given form.
The Greeks and the Romans used the Phoenician alphabet just off the shelf, however, and just changed what sounds the letters represented to suit their way of speaking. Originally, the writing system that the Phonetians used was something called an abjad—that is an alphabet without vowel sounds represented, only consonants and the reader would know the appropriate ligatures by context—and the first letter Alef, which became Alpha and the Letter A did not make that sound (or any sound, as a glottal stop) at all.

Monday 17 November 2014

siege perilous oder kokosnuรŸritter

Though there is no definite, contemporary written account of the Anglo-Saxon invasion of the island, given how many fled and the apparent lack of the merging of cultures and languages, we can probably safely assume that the event was not a comfortable one for the native populace. Modern-day genetic studies seem to indicate that there was no genocide by the settlers, as older affinities from earlier migrations still remain strong among guest and host, but given the few, latter-day accounts and attested exonyms that the newcomers gave to the natives, the broader term of the Germanic speakers was Walhaz and referred to the aboriginal cultures and Celtic speakers—and is preserved in several toponyms, Wales and Cornwall, locally, and Wallachia and Wallonia on the continent, to name a few, it looks like the native English were mostly relegated to the margins of society. The Germanic English language accommodated few Celtic influences, just a few place-names—although that lack of vocabulary might be spoken for in the unique grammar of English.
Many of the inflections were dropped to help keep communication simple among the co-mingling Germanic tribes, but English does a couple more curious things that it only has in common with the Celtic languages that were subsumed: no other Germanic or Latinate language inserts do into syntax like English does and no other language treats its present-tense as English does. In German (and many other related languages), it suffices to say, “Wir sehen fern,” however in English—unless one was referring to one’s vocation, one would always say, we are watching television. Adding did and do and this long-hand construction for doing something are typical to England alone. Further evidence of strife and unhappy co-existence comes in the form of folklore: the legendary tales of one Arthur Pendragon, fifth century king of the Britons, was able to unite the people against a common-foe and turned back the Anglo-Saxon incursions in series of decisive battles, now lost to the ages. For a span of five centuries, the Britons who remained in the far north, along the coast and those who had retreated to Brittany (Bretagne) kindled the idea that the prodigal leader would one day return to banish these interlopers definitively, the once and future king. The chance for the original displaced inhabitants to reclaim their land came with the Norman Invasion, but the embellished traditions had taken on a life of their own—growing to include a whole host of characters, intrigues, exploits and the eventual transition from fighting Germans to a more spiritual quest in finding the Holy Grail. The Siege Perilous refers to the seat reserved by Merlin at the Round Table—specifically made that way so there was no head of the table and all gather were equally—for the knight who recovered the Grail, and deadly for any other occupant. Founding myths are more than propaganda and patriotism, of course, and it would be a grave disservice to the storytellers the body of literature that has been expounded to supplement the Matter of Britain to treat them as mere jingoism and allegory. The chance for civilisations to express themselves as a nation (from the same root as nativity, birth) and to coalesce socially with heroic role models to aspire to is as important as the collective amnesia of the violence that accompanies the taking or retaking and the clannish pride, local patriotism and heritage, which if fully remembered, would spoil the illusion. Besides, castle and court do more for the imagination than the progressive brutalities of mankind.

Sunday 16 November 2014

precise dwarf bravery

A happy Redditor by the handle of k-popstar has been scouring textile discounters in Japan and shares a lot of fun, apparent randomness. I think some of these t-shirts have a sense of unassuming profundity and there are a few I wouldn't mind sporting.


oneironaut

Always on the weekends, I have the more vivid, detailed dream sequences. I do not know if there's particularly brilliant or inspired in them as they always slip away too quickly no matter what kind of discipline I try—or fail to implement—and it seems I usually recall the plotlines in a general sense only during the next time I am dreaming.

It's not a continuation of one story but I get the hazy sense of there being something epic and on-going that I cannot piece together. Whatever therapeutic properties dreams have I think never come through directly, and surely no one's psyche is wired in the same ways, but it is an interesting suggestion that every character in the dream is the dreamer, sort of like in Being John Malcovich, when the actor learned in the real world about the production-planning for such a film rather shocked the director by asking to be a part of it, instead of suing for libel and in the scene when Malcovich crawled through the portal into his own mind and was awake to see what never should be seen.

Saturday 15 November 2014

a stitch in time save nine

Mental Floss has an interesting collection of obscure units of time. For instance, did you realise that a moment, begging a moment's pardon bought one precisely ninety seconds (a minute-and-a-half's) leave? Be sure to check out the other nine non-conventional measures.

Incidentally, the next generation of atomic clocks being deployed really place the convention of timekeeping outside of human bounds and make the question of what is time wholly academic. These strontium-based clocks will not lose a fraction of a second over the course of several billion years but are so sensitive to the way gravity affects not the clockworks but distorts time itself, no two clocks could ever be exactly synchronised. This level of accuracy seems to have no direct, significant bearing on a human scale, yet the clocks and associated technologies would be able to register these corrections and aberrations. What do you think? Does close enough get out of our hands? By the way, the saying a stitch in time is a warning for would be proscrastinators—idiomatically directed at those weary of mending those little rips and snags in clothing, which if addressed early could prevent more darning to do later.