Wednesday 5 November 2014

wanderwรถrter or all the tea in china

Though linguistics had been an acknowledged and structured discipline for quite some time, most scholars believed that noted similarities among families of languages—specifically between the Romance languages, derived from Latin, and the Germanic languages—came about through borrowing and commerce with the Roman Empire.

Albeit the theory was not completely original, as monks and missionaries had suggested the connection before, it was not until hyperglot and Orientalist Sir William Jones came to Calcutta to preside as a magistrate. The United Kingdom did not originally have colonial designs on the sub-continent, content to reap tax revenue from chartered companies to facilitate trade and administer themselves. This arrangement held, in European eyes, attracting healthy competition from other seafaring powers until the fall of the Moghul Empire, who tolerated these franchises. The situation became untenable for the Dutch and other players and soon only Britain and France were vying for dominance in India—still however, only in a commercial capacity, and the two nations raised armies, recruited from the local population, and entered into an expensive, protracted war. The Seven Years War as it was known in Europe and Asia or the French-Indian (Native Americans) as it was known in North American has the distinction of being the first world war, spanning four continents, and not only provided the impetus for Britain to formerly annex India but also led to the American Revolutionary War and the secession of those thirteen colonies. In order for the British East India Company to recover financially from its war with its French counterpart, the UK relaxed tariffs on tea and other goods for export but made up for the losses by transferring the burden to the western reaches of the empire in the form of duties imposed under the Tea Act. In the 1770s, Britain appointed its first governor-general, William Hastings, a fair-minded individual who respected the sub-continent’s cultures and heritage and believed that Indians ought to be allowed to retain their native institutions and Britain should only act as overseers and arbiters with minimal interference. The court system and codices of Hindu and Islamic law presented the highest linguistic and cultural hurdle. As the West had Latin as the static and universal language of academics and legal matters, India too had texts, terms and conventions—a body of Sanskrit writing to draw from.
Officers of the courts were unable to easily reach a middle-ground, lacking not just the language but also the historical context and means for interpretation. English judges had to rely on pandits, translator-advocates and source of the English term punditry, who could be selective with their elucidation in order to skew justice one way or another. Sir Jones’ prodigious love of learning and background made him a prime candidate to sit at the Supreme Court (though his elevation was called into question over sympathies for the rebels in America and relationship with the traitorous Benjamin Franklin) and find a solution to the possible miscarriage of justice. Studying the ancient Sanskrit texts, Jones began to see connections that echoed through the ages and in many tongues. Similarities that were buried and could not be explained by the notion of proximity and borrowing began to show themselves. Root words, disguised by shifting sounds but shared among seemingly disparate languages, pointed to a common ancestry, whereas before thought to have unrelated origins. The English word foot seemed to have a separate etymology from the Latin pod, ped or the Greek pus—since English especially tends to fold back on itself, with footprint, podiatrist (FuรŸspezialist) and pedestrian (FuรŸganger), but the words become convergent in Sanskrit, suggesting an undiscovered common-tongue. Jones called this forgotten yet very much thriving hypothetical language Aryan, the denonym of a noble people and as the Roman name for the eastern part of Persia the source of the name of the Iranian nation—though in modern times, linguists are more partial to the term proto-Indo-European language, the word Aryan having been infused with other connotations.

Tuesday 4 November 2014

it happened on the way to the forum: the end or i have come to bury caesar, not to praise him

Though Ancient Rome during its last days was a poor shadow of its former glory and the academics of the disintegration were less captivating, merely a guilty glance at misfortune, I experienced separation-anxieties at seeing the epic come to an end and was sad to hear of the final succession of emperors slip away. Ruminating on the causes of the fall were well established—and sufficiently legion and with transparent allusions to contemporary times: the lack of checks-and-balances, usurpations, the taxation-scheme that destroyed the middle-class (placing a bounty and incentive for the tax-man that usually only haunted the vital demographic), racism (Rome was relatively enlightened, ruling over a multi-ethnic empire, but although the services and the fealty of the Barbarians were serviceable enough, they were forever excluded from holding high office), a standing-army with undue political influence, religious schisms, invitations that turned migrations and then invasions, not to mention the sanitising of symbols of State expressly linked to Rome's survival.
 For the haughty hegemony and revisionist history, often I found myself routing for the underdogs, but I did want Rome to linger a little longer before descending into melodrama and a soap-opera. Of course, the legacy did live on in the East for nearly a thousand years and the story could have gone on after the coup de grace at the hands of the Goths, the Huns, the Vandals and the Alans. The saga came to an end, with a flair that should not go unnoticed, with the elevation of the fourteen year old son of Orestes, a minister of Attila, named ironically Romulus Augustus. The boy ruler's namesakes were of course the founder of the Republic and the founder of the Empire and he reigned for ten months or so and made, probably, for an auspicious time to put this episode to bed. Romulus Augustus was sent into exile and claimant, the Germanic chieftain Odoacer, who announced himself merely King of the Italians and packed up and shipped whatever symbols of State that had survived successive raids to Constantinople, pronouncing that the Empire and the known-world now only required one leader. The exile of this teenager, however, is not a historic cul-de-sac as he finds himself connected to King Arthur and the Matter of Britain, as mythic heirs to the Roman continuum.

flash-mobbing

We have a regional radio station that’s called Radio Charivari and plays a mix of German pop from the 1950s and Schlager songs, the standards that usually accompany Volksfest. 
I thought the name was one of those German redoublings, like Schickimicki or Stylo-Milo—which indicate something posh or extra-fancy, but charivari actually is a French-derived term for rough-music, encompassing a whole hatful of customs and traditions whereby community members serenade newlyweds and to signal their displeasure if the union strayed too far from social norms. These impromptu gatherings, banging pots and pans and making a general ruckus to celebrate an act that was too long in coming, could also be a form of censuring if the nuptials came prematurely or age-discrepancies too great, shaming would-be couples into respecting accepted standards.  This mob-mentality, happily, disbanded and communal harassment was by turns outlawed as something cruel and infringement on the real moral authorities—a similar form of vigilante justice turned even more extreme was called ran-tanning or tin-kettling in Britain and conversely gives us the term for the containment tactics of crowd-control. It’s a bit of a strange choice for a station’s call-sign but I don’t think there’s an element of roughness or re-education, social coercion to be found in it. There are a lot of impenetrable customs associated with weddings and I think certain, maybe less judgmental aspects of charivari survive and are indulged and kept sacred.

feed-back loop

Aeon Magazine presents a compelling case for not unseating the double helix of DNA as the iconography of life but rather complementing our understanding of this blueprint with the experiments, adjusting to new demands or privations, that every organism conducts on a daily basis. The author’s examples are to some degree an interesting reframing of the Nature versus Nurture argument, as the body produces layers of tissues according to established protocols, written in one’s genes, but in novel and adaptive ways that cannot be contained nor predicted in said blueprint. What do you think? Diluting the supremacy of the genes—which are not exactly a vital spark but self-perpetuating chemistry after all—with what can be stretched, trained and spindled is a corollary to the obsession with family history and genetic testing, whose markers are not always as clear-cut as the way they’re marketed.

Sunday 2 November 2014

cardinal points

The ever-astounding and thought-piquing Brain Pickings reviews a new book in its weekly digest on man's eternal quest to conceptualise and map the cosmos that surrounds us and our place in it. Michael Benson's Cosmigraphics spans four millennia of merciful struggle to understand the universe through inspired expression grounded in myth, religious, scientific and elegant aesthetic principles through a selection of seminal works that reflect the thinking of the age. Benson's book's title is an allusion to modern Italian story-teller Italo Calvino's collection Cosmicomics and the lament that absent reference and orientation, even one's own little nook of the galaxy could be plotted away to nowhere at all.