The culture of second-hand and charity shops is a rather bizarre and complicated phenomenon that maybe highlights differences of more moment and circumstance. I fully realize that where ever they’re located, the stores are not there primarily for my benefit and are intended for practicality with the occasional work of art, antique or incredible find and not the other way around (though I’ve been a patron in both regards and hope that I haven’t taken away anything truly wanted or utilitarian from someone who it needs it more than I and instead contributed to the cause).
In the States, however, there seems to be a thrift shop in every community, regardless of size and specializing in all the cast-offs of mass-production, fads and fashion with showrooms that can span decades. In Germany at least, opportunities are fewer and more disperse, saving perhaps the odd tailor and alteration shop that takes consignments, draping some once-worn frock in the show-windows. The difference shows, I think, not that Germans are any more as a whole forward-thinking about their consumption—what’s really needed and what will go unused—and perhaps less so, knowing that there’s comprehensive recycling system in place to haul away all the excess. Aside from the social-hour of flea-markets, there’s also the institution of bulk-trash days (having its own informed sub-culture of scavengers, I’m sure), because above all, there is, I suspect, a premium on living space, which cannot be in most cases secondary to the need to warehouse.
This is the prevalent mindset, despite all the hoarders that one sees on reality television shows—interventions against people who weathered the Nachkriegszeit of deprivation and uncertainty and developed a sort of disposophobia, called pejoratively “Messys” that pathologically refuse to throw anything away. There are some fine and fun second-hand stores with a serendipitous rolling-stock to be found, but one can only give a good home to a limited amount of vases and souvenirs and knickknacks before risking the whole enterprise.
Monday 12 November 2012
nifty thrifty or crowded house
catagories: ๐ฉ๐ช, antiques, environment, lifestyle
Sunday 11 November 2012
sledge hammer or as the world turns
I was curious how those animated image files were produced, so I did a little research and took a series of photographs to try for a similar effect. The open source image editing program GIMP to make a .gif and a few tutorials made it a fairly straightforward process. This might be the opening sequence for PfRC nightly news—cueing dramatic news music, but I like balky way it came out, like that classic Peter Gabriel video. With more practice and polish, I can certainly see a lot of creative possibilities for a bit of stop motion animation.
catagories: ๐ถ, ๐, lifestyle, networking and blogging
tate & stevens or puppet master
Neatorama reprinted a classic article from Mental Floss about the founding father of spin and public relations, an Austrian-American marketing executive and nephew twice-over of Sigmund Freud by the name of Edward Bernays, who used his uncle’s techniques to influence public sentiment in his clients’ favour. Bernays was active from the 1920s but spent much of his later years in the 1970s recanting and trying to undo some of the more unwholesome beliefs he’d peddled. Planting suggestions with third party authorities, like politicians and the medical establishment, Bernays was able to bewitch the public with guiling arguments touching health, sanitation and patriotism that are still mostly intact and sacrosanct today.
Initially, Bernays was under contract of government and social organizations and helped promote better race relations with the National Association for the Advancement of Coloured People (NAACP) and helped make venereal disease a less taboo subject and got people to practice precaution and seek treatment. This same manipulation, however, stoked public fears over the Red Scare and communists witch-hunts, arguing that Machiavellian controls and enlightened despotism were necessary for managing a democracy, and successfully propagandized the creation of so-called “banana republics,” contributing to the over-throw of governments in Hawaii and throughout Central and South America to create a business environment more friendly towards US fruit exporters. What was done specifically for business interests, though, has become an unbuckable legacy and tugs on the marionette strings of the individual as a consumer and civic animal. At the behest of certain cigarette manufacturers, Bernays tied-in marketing with the underswell of women’s liberation, convincing suffrages that smoking in public were “little torches of freedom” and would only help their fight for equality. Enlisting doctors and dentists, he managed to persuade Americans that a hearty breakfast was essential (for a flagging other white meat industry, maybe giving a foothold some fastfood chains to come as well) and that tap water should be fluoridated for healthy teeth (for mining concerns that were at a loss what to do with the fluoride by-product of making aluminum and steel). General notions about whiter-than-white hygiene and overly aggressive sanitation probably proved good for the chemical and pharmaceutical companies too.
tie-in campaign
My real sponsorship, from my perspective at least, seems to tend towards the tedious. It’s not really intended for me, however, and I suppose involves not just a reading of what’s on my blog but also a good pry at my browsing habits as well. I guess further it’s a bit too much of a marketing challenge (at least in this league) to find well-matched backers. Where ever they are, I am sure most people grow weary (or immune) over the same old cash of flyers. What fake, sacastic ads would you like to see?
catagories: graphic design, networking and blogging
Saturday 10 November 2012
(ad)mirality or pรซrkthyes
Philology and the classifications of grammar were naturally invented long after languages developed and drifted apart and are imperfect disciplines trying to fit foreign tongues to a framework of rules whose theory and practice maybe go unnoticed to native speakers. Constantly struggling to translate and parsing my own words, I think I have gained an appreciation for mood and tense and try not to take such parts of speech for granted.
English has managed to shed the need for most conjugation and only has a limited spectrum of grammatical cases, exclusively constructed by other means than declension, while many others rely on a linguistic quadriga of the not unfamiliar nominative, accusative, genitive and dative cases to express ownership, location, motion, agency and action.
Whereas in English mood is caught up in wishes—“if and only”—in other cases can even be used to master the tone of sarcasm and surprise. That is quite amazing and that its counterparts recognized in other tongues impressive, I think. Albanian (Shqip) and a few others admit of mirativity and alter verb endings to express admiration, shock or disdain in an otherwise non-nuanced declaration. This sense exists, of course, and one could assume that there are many routes of getting to astonishment outside of punctuation, a shrill or droll tone or context but I wonder how those distinctions were ever translated and categorized. It must have been quite a revelation to first get the difference between “ai flet shqip” (he speaks Albanian) and “ai fliske shqip” (he surprisingly speaks Albanian or apparently he speaks Albanian or yeah—he speaks Albanian). Translation quickly becomes a lost cause without the art of interpretation and the admission that correspondence does not always have direct correspondence.
Friday 9 November 2012
snowball
Those who criticized and ridiculed the Occupy Movement as something disorganized, unfocused and undisciplined are already getting a good dose of evidence to make them want to retract that statement through their help for the displaced by Super Storm Sandy and other charitable works. The cynics, however, might learn soon not to underestimate the power of the people through their latest venture. It goes without saying, I think, that there’s no revenge or getting back at the powers that be motive behind such projects—getting even is hardly hopeful or affirming and I think such objectives pull down the whole enterprise to the same sort of thinking, characterized by greed and insecurity, that got all of us in this mess to begin with.
catagories: America, economic policy, labour
the mask of doctor kรผhlmanschette
laรฏcitรฉ
The separation of temporal and spiritual powers presents some unique challenges for any government, and many nations have codified warrants and limitations to protect the public from religious influence—or at least profess to do so. Politicians strive to approach the matter carefully, eschewing endorsement or favouritism while enshrining (or at least staying out of) personal freedom of expression.
The French nation also has five peculiars, “regional” churches in Lateran Rome, which the government maintains through its mission to the Vatican. The president is also created as the canon of this legation but sends a vicar to occupy the office in his stead. Aside from deep respect for its rich and mixed heritage, I don’t think that the Turkish government is party to anything like France’s entanglements but it would be interesting to research more into it. The tenets incorporated with devoutly crafted language into America’s founding documents, interesting though, saw its first diplomatic test and application in a treaty (DE/TK) between US mercantile interests and the Barbary Pirates, assuaging fears of enmity towards a Muslim nation. Tradition is not necessarily bias and these lovely distinctions, I think, are the exceptions that make the rule.