Though there are competing and incompatible origin myths—neither of which square with the archaeological evidence that suggest human settlement in the area is far older, the traditional date for the founding of Rome was on this day in 753 BC (Ab urbe condita 1), eschewing the other candidates for founding father, Aeneas who fled from Troy or Greek Evander from Arcadia or Romos, the son of Circe and Odysseus, by Romulus.
Born along with his twin brother Remus in Alba Longa not far from where the future city would be, the pair were the offspring of Rhea Silva, a vestal virgin and holy priestess, and a visitation by the god Mars (Ares), the king and maternal uncle Amulius who had displaced his own brother Numitor ordered them abandoned to the elements, fearing that they could challenge his claim on the throne and set them adrift on the Tiber. The twins were adopted and suckled by a she-wolf and sheltered in a cave dubbed the Lupercal. Eventually fostered by the shepherd Faustulus and civilised, both became partisans, not knowing anything of their parentage or history, becoming involved in a dispute between supporters of Numitor and his usurper Amulius. With both king and dethroned grandfather suspecting his true identity, Remus was captured and imprisoned. Learning of their past and succession disputes, Romulus launched a campaign to free his twin brother and reinstate Numitor as ruler of Alba Longa. The twins were dispatched afterwards to found a new settlement disagreed over its location, with Remus favouring the Aventine Hill and Romulus preferring Palatine (Mons Palatinus). Omens and augury failed to settle matters definitively and the conflict escalated, resulting in the death of Remus, either by his brother’s own hand or one of his supporters.
Tuesday, 21 April 2020
spqr
catagories: ๐ฎ๐น, ๐, ๐ , myth and monsters
dum spiro spero
With a total land area of some seventy-five kilometres—making the micronation larger than some recognised microsates—the Principality of Hutt River (originally called a province) was founded when Leonard Casley (*1925 - †2019) declared his farm to be an independent entity on this day five decades ago and seceded from Australia over a dispute concerning wheat quotas, banding together with four other families who worked the land of the floodplain, lodging a formal objection with the state’s governor.
One item of corres- pondence inadvertently addressed Casley as the “administrator of the Hutt River Province,” which Casley asserted as recognition of his sovereignty. Believing that styling himself as prince would legally shield him from charges of treason as well as levy punishment on those who would interfere with discharging his duties as leader, based on his reading of a thirteenth century law, the principality further claimed that outside of Australian jurisdiction, subjects were not required to pay Australian taxes. After a reign of forty-five years in 2017, Prince Leonard abdicated in favour of his son, Graeme. The principality has no legal status under Australian law and has no diplomatic representation. The title refers to the Principality’s motto—“While I breath, I hope.”—attributed to Andrew the Apostle.
Monday, 20 April 2020
๐คฌ or the dutch disease
Not to be confused with the economists’ coinage or this other economic hysteria attributed to the Low Country, we find ourselves directed to a pair of articles on Dutch curses—which tend not to fixate on the social taboos of religion (see also these fantastic French Canadian swears) sex and other bodily functions, but rather on illness.
For a proper telling-off, one might be called poxy or told to get consumption (krijg de tering), and witnessing the deserved misfortune of a rival, one might laugh oneself into pleurisy (lachen je de pleuris) and so forth. There are competing theories about how this might have arisen, the chief being that health and hygiene reflected virtue and prosperity—indeed that cleanliness was next to godliness, and it seems even as a lot of these maladies are antiquated and vanquished to be circumspect to keep terms for old ailments fossilised in common-parlance. The typographical universal stand-ins for profane language are called grawlixes—a term thought up by illustrator Mort Walker in his 1980 Lexicon of Comicana that examined some of the conventions (see also) employed by cartoonists. Another coinage from the same source—though perhaps not as widely used are plewds, the name giving to droplets of sweat emanating from a physically taxed or emotional distressed character.
and the word mini
Via friend of the blog, Nag on the Lake, we are directed towards this set of spot the difference games from the museum and gallery consortium Europeana with this works of fine art altered in eight subtle ways for you to puzzle out.
catagories: ๐ณ๐ฑ, ๐จ, libraries and museums, sport and games
Sunday, 19 April 2020
for the nonce: goatforsaken
the majesty of nature
pathogenesis
Putting a spotlight on another overlooked contribution to medical science, we appreciated learning about the life and career of Scottish virologist June Dalziel Almeida (*1930 – †2007) whose pioneering achievements in virus imaging not only led to improvements in faster identification and diagnosis but also put electron microscopy into the quivers of medical researchers and investigators. Her insights advanced later immunotherapies to combat hepatitis, HIV and rubella—as well as other viral diseases and in 1966, Almeida isolated and identified a previously unknown category that came to be known as the coronavirus.
catagories: ⚕️, ๐จ๐ฆ, ๐, ๐ด๓ ง๓ ข๓ ณ๓ ฃ๓ ด๓ ฟ
saint expeditus
The Calendar of the Saints venerates on this day a Roman centurion stationed in Armenia-Minor called Expeditus on the occasion of his martyrdom for converting to Christianity (†303 AD) and despite some disagreement on the authenticity of his name—it may have been a misreading or an anonymous victim as it is also Latin for a soldier marching without heavy equipment, tradition has nonetheless accorded this legion commander with the patronage of law professionals pushing for an expedient trial, car dealers, shipping companies and other traders seeking an expeditious solution and students and auditors praying for a quick turn-around and delivery of results—and invoked against delay and procrastination. Expeditus’ iconography, bearing a cross with the word hodie (Latin for today) and trampling on a crow with the onomatopoeic speech balloon Cras! (tomorrow, see above) is from a story told about his contemplating conversion and how Satan, in the form of a beguiling bird, tried to convince him to delay his decision until another time with the soldier resisting the temptation and resolving to affirm his faith right away. Though not universally observed, there is some precedent for settling long outstanding legal cases on this day, especially in place where the cult of the saint has a strong following.