Designer and artist Katerina Kamprani has reimagined a whole gallery of familiar everyday items but with a twist on their usefulness. The Uncomfortable collection has tableware, containers and other practical accessories that really make one think about grip, stability and other tactile qualities that we've grown accustomed to.
These objects still fulfill their purpose, and retain their semiotic niche, but would be awkward to handle. It's sort of like computer icons of envelopes, pad-locks, chains, paint-cans, rubbish bins or key fobs—whose function is transparent but whose avatars are only masks. Wouldn't you appreciate the standard form of a fork or drinking glass after trying to handle one of these pieces?
Saturday, 15 March 2014
form and function
Friday, 14 March 2014
tadasana or yoga-on-ice
A correspondent from the local's Swiss edition gives an intriguing and inspiring review of a fusion activity taking place on the slopes that tower above the Engadine.
Wednesday, 12 March 2014
cifrรฃo or surreal times
In response and in anticipation to a marked upswing in the trend, a group in Brazil has minted a form of alternative protest currency, called the Surreal—opposed to the real (reais), the fiat tender of the country, Der Spiegel reports (auf Deutsch).
catagories: ๐งณ, lifestyle, revolution
shouts and murmurs or no. 2 pencil
The New Yorker has an excellent little extract regarding the Stanford Achievement Test proctors' effort to make the standardized college entrance exam more relevant to students, to assess the skills they need to develop in this brave new world.
Many questions are tailored to the internet environment. I can recall when the SAT was a bastion of stellar vocabulary and recognised rigour but maybe that demonstrates a certain immaturity. I am not sure how in earnest the analysis is and suspect it's humourous, one question posed quotes a short passage from Jane Austin (already suspect) and asks how to best entitle a post with this content to draw in the most traffic.
catagories: ๐บ๐ธ, ๐, networking and blogging
Tuesday, 11 March 2014
i-spy or chivalric code

chicken kyiv oder rollsplitt
A balmy winter in western Europe that could have better weathered the valves being shut off for delivery of natural gas from Russia or America's announcement to scale back the army and military presence in Europe, deemed stable and no longer interbellum and relics of the long, Cold War being cannibalised for adventures further east. It's a bit of a reach but I wonder if this was not some sort of double-bluff, a head-fake, to bolster new Europe's alignment with the West, and legitimize America's missile shield in Poland and mission-creep elsewhere.
This sort of psychological battle for hearts and minds seems like a very real possibility, given Russia's counter-wooing of satellites like Moldova, with an offensive to expose the hollow promises of joining Europe, demonstrating that economic integration is other than rosy, including Russian-influenced embargoes on Moldovan wine exports. In exchange, the nations, which in turn harbour break-away republics with limited recognition like Transnistria or Georgia's South Ossetia in 2008, are portrayed as presented with false taunts and alternative life-styles. Regardless of circumstance or politicking, citizens reserve the rights to secede, devolve or resist, but this sort of partitioning is a bit scary on both sides, interest reserved—whether or not one is just spinning diplomatic wheels.
Sunday, 9 March 2014
daytrip: maintauberfranken
Taking advantage of the spring weather, we took a short rumble down a portion of the Romantic Road (die Romantische Straรe), the route of fairy tale castles, palaces and fotresses that criss-cross the borders of Bayern and Baden-Wรผrttemberg in the western reaches of Franconia to Upper-Bavaria. Towards the end of our trip, we passed through the village of Creglingen on the Tauber river, nicely rendered in this landscape by the artist Carl Grossberg in 1926. We did not photograph this particular vista because of the afternoon sun, but I was really captured by the artist's modern, cartoonish style.
Afterwards, I researched a bit further, got a lesson in art-history and found more of Grossberg's works and discovered that the collection epitomizes the German New Objectivity movement (Neue Sachlichkeit, new matter-of-factness) that aimed to capture the practicality of form and function associated with civic involvement and political engagement of Germany's inter-war Weimar Republic and an off-shoot of the Bauhaus movement.
As opposed to Futurism or Expressionism, this impartial attitude
emulated the perceived values of America's infatuation with work and
progress and represented an inward-turning towards institutions and
public life, and Grossberg did in fact produce many interesting
schematics depicting industry. I do, however, really enjoy his imaginative way of inserting sloths and monkeys into office-settings for effect and comment.


tehdit
In an apparent about-face to the regime's earlier courtship of technology and telecommunications and in response to opposition politicians that have hijacked the internet as a platform for lies and libel, at least—according to the incumbents, the government of Turkey is looking to curtail freedom of expression on-line when the integrity of the public and republic is at stake, including the whole-sale blocking of certain popular sites.
The European Union is joining a chorus of Turkish protesters in revolt, however this individual-mandate, which Turkey wants to install as a way for policing the internet and dousing out sparks before the lead to righteous conflagrations, blocking the activity of certain persons or a link before they can blossom or metastasize—though blatant censorship is little different from roving arbiters and trolls that have door-stops within governments to get their way and can be scarier yet than calling twitterpation a “menace (tehdit) to society.” These laws are ostensibly meant for protection of individual privacy and dignity, adding a bit of amnesia to the internet which never forgets—which seems on the contrary like something quite positive and reasonable, since going back to the idea of an individual-mandate, great freedom also carries with it great responsibility—especially when evangelizing, but the potential for abuse is always there, as those most eager to do the judging usually have no business doing so.