As a freshman I can recall, in anticipation of reading the Platonic dialogues, that young, new students were warned off early on from drawing parallels of the trial and execution of Socrates and the judgement and crucifixion of Jesus—the comparison disdained as something obvious and sophomoric and rather a dangerous path to pursue. I of course was immediately drawn to the forbidden subject—completely new to me and probably nothing that I would have formulated on my own, but—wisely, I suppose, I kept that to myself.
Academics have come to recognize countless other messianic proceedings, both popularly and privately, and does tend to discourage reading too much into these dockets. One rather indulgent biography, with legendary portions and a lot of embellished and contradictory details of exploits and called a romance, addresses the life and career of a slave in Samos called Æsop, whose fables with personified foxes, lambs, donkeys and other characters are so ingrained and indoctrinating that one would be pressed to fail at making the allusion. The talking animals explore power-relationships and this allegorical device is the only way a slave could possibly mock his social betters in a highly hierarchical society and hope to keep his head—though the allegory is a thinly-veiled thing and I always wondered about listeners not getting the subtext. No tyrant, however flattered and deluded, would exclaim, I think, “what do you I’m not the innocent little rabbit?” The life and times of Æsop outside what is revealed in the fables is not really considered a reliably scholastic piece of work, there being too many versions and it’s mostly just lurid and with a lot of crude humour and misogyny, but the life of Æsop is surprising similar to the two exemplars above—Socrates (also considered endearingly ugly) even composing fables in the style of Æsop (many others have continued this tradition of the past three thousand years) as he’s awaiting his punishment, perhaps thinking that the direct-approach was the wrong way to go about things.
Most versions of the romance agree that Æsop was born into slavery and sold to a wealthy sophist on the Ægean island of Samos and was an extremely physically repulsive individual. Mute and without the power of speech at first, after showing kindness to a temple priestess, despite her being terrified of this ugly man offering help, the goddess Isis (figuring large in Greek culture also at the time) granted him not only the power of speech but also of eloquence. Glossing over the lewd episodes, Æsop’s parables saved him in many situations and allowed him to show up the professors at the philosophical schools. The slave who was never allowed to purchase his freedom in the traditional sense but nevertheless enjoyed much respect and autonomy was himself put to death—on trumped up charges of slander, by being made to walk off a cliff in Delphi after having supposedly slandered Apollo. The gods, echoed by Socrates, have a tendency to mete out their own punishment without human help, and a slighted Apollo did not let offending mortals off that easily.
Sunday, 6 December 2015
the fabulists or animal farm
Saturday, 5 December 2015
dies vitiosus
catagories: 🇩🇪, 🎄, 🎓, 📺, networking and blogging
daytrip: the rosenau

Friday, 4 December 2015
5x5
figgy-pudding: a blithe review of the finest, right-proper Christmas carols
won’t you be my neighbour: Kottke directs us to a caring and thoughtful reflection on TV’s Fred Rogers
simulacraceae: a wildly imaginative piece on 3D printed gardening rooted in an exploration of pollinator-flower geometry
honey trap: farmers in Africa use fences of bee hives to deter elephants from wreaking their crops
marchons or rearranging the deck chairs
Icelandic artist and activity Ólafur Eliasson working with geologist Minik Rosing have salvaged tonnes of icy obelisks, already doomed to their consummation, from the breaking front of Greenland’s glacial ice sheet and transported to them to central Paris, where delegates attending the crucial COP21 climate conference can witness them melt.
This is a pretty powerful statement and it’s highly recommended you visit the link and see more of Eliasson’s projects, but none to my mind was as stirring as the subdued Paris en Marche, when after the public rally was cancelled due to heightened security concerns and gatherings were banned, thousands brought pair by pair shoes to stand in for the absented protesters.
Thursday, 3 December 2015
viennese sandbox: schönbrunn palace
As if the Hofburg was not palatial and accommodating enough, the imperial dynasty of the Hapsburgs also had a summer residence, just on the outskirts—seemingly at least, buffered by the huge, ancient gardens and grounds that include a menagerie of statuary and fountains, a hedge labyrinth and some architectural follies like artificial Roman ruins—and overlooking the city.
This baroque household boasts over fourteen hundred rooms and is crowned from a considerable distance by a structure known as the Gloriette a top a high hill.
The slope where the pavilion (the term means little room in Old French) stands offers an amazing, encompassing view of Vienna below was originally planned as the site of the palace, and was erected as a monument to serve as a focal point, a setting for dining al fresco, and as a dedication to a Just War (jus bellum iustum)—the worthy conflict goes unnamed (possible to honour all righteous indignation) but probably referred to Empress Maria Theresa’s own handiwork that allowed her to retain her power:
the War of the Austrian Succession, a global conflict that broke out on unexpected fronts, precipitating the French and Indian Wars in North America, Prussia and English-Bavaria, Russia and proxy-wars in the Far East.
A top the Neptune Fountain, the Gloriette was constructed from left over materials that went into building the artificial ruin and originally cannibalised from the defensive compound, Schloss Neugebäude, by then already suffering from neglect and disrepair and modelled after and constructed on the site where the Ottoman armies of Suleiman the Magnificent encamped during the first Siege of Vienna.