I was under the macabre but rather straightforward assumption that the Renaissance and subsequent Enlightenment movement came as a direct result of Italian merchants introducing the Plague, the Black Death to Europe (with some eighty percent morality for its first iterations but later waning before consuming itself). Easing a populace that was struggling to sustain itself, massive depopulation created opportunities not normally afforded to the peasant class and people suddenly became creative and inventive. Never mind the trauma and the reduced labour force—but there you go. The chain of causation, of course, is not that linear—if anything more than tenuous at all. As the pestilence raged, irrespective of rank, most countries in Europe (notably, the Low Countries did not impose such controls to their wages and really excelled for it in terms of trade and exploration) immediately began to impose economic safeguards in order to preserve the status of the aristocracy as the farm and field fell to neglect as whole villages died off.
Amidst the chaos, specie was devalued and although some rural labourers and sailors did find more coin in their purses, it’s purchasing-power had been rolled-back to below levels experienced under a recession. Upward-mobility was discouraged and the peasants did not have the wherewithal to stage a rebellion for generations—and there was a baby-boom following each visitation. Religious art and expression flourished in the aftermath, but with a focus specifically to remember the dead. Aside from funerary adornments, the university of Cambridge and innumerable foundations and charity hospitals were founded—parallel to the social safety-net that the Church was providing, and these institutions remain to this day—to honour the departed. These enduring memorials represent a wedge of sorts that cleaves the Plague years away from the way the ages of history unfolds later. The notion that dread disease might have an original other than volcanic gasses in Hyperborea, comets, eclipses was not revealed for nearly eight centuries later, and whatever leechcraft or superstition that the successful physicians applied were very much against the received wisdom from the Ancients. Smugly, these practitioners dismissed the writings of Galen and Hypocrates for being ill-prepared to handle an epidemic, and ushered in another age of charm and scepticism, diametrically opposed to the hallmarks of the Renaissance which sought to thoroughly inspect and embrace the Classics. Although proximity in time may not be a sufficient cause, the Renaissance began in earnest in Florence, most agree with the ancient texts and lost sources being brought by Greek refugees fleeing from the Ottoman conflict, not far from where the Plague first made land-fall.
Sunday, 18 October 2015
pocket full of posey
Saturday, 17 October 2015
up periscope or dead men tell no tales
Regardless how the US refrains from using assassination (targeted killings) in the same way it refuses to “negotiate” with terrorists, the drone-wars have exhausted—unintentionally but with the lulling effect of new technologies and the easier path—whatever intelligence capital and standing that America had in the world. Not only does the incomplete picture obtained by intercepting communications (SIGINT) yield grave inaccuracies including a lot of collateral deaths (though they’re never referred to as by-standers), these tenuous links can no longer be explored or exploited once the person of interest has been obliterated.
giraffe, erdmรคnnchen & co.
Parallel to the much celebrated and intensely competitive Wildlife Photograph of the Year run through the auspices of the BBC and the London Natural History museum, nature-photographer Paul Joynson-Hicks had the idea to capture the more candid side of the business with his “Comedy Wildlife Photography Awards.” Spiegel features a funny slide-show of some of the best entries, and the contenders are sure to ratchet it up for next year’s competition.
Friday, 16 October 2015
hinweisgeber
5x5
twilight of the gods: Nina Hagen, Grace Jones and others feature in a Biblical Rock Opera, Gutterdรคmmerung, who strive to return the Earth to a state of vice
marylebone: BLDGBlog ponders the supposed funerary teleportation grid of Greater-London
scrumptious: venerable art foundation raises funds for galleries and museums with edible masterpieces, via the splendid Nag on the Lake
babel: a few odd, nuanced (but expeditious) terms found in EU English
catagories: ๐ฌ๐ง, ๐, ๐ถ, ๐ฌ, ๐, ๐ญ, food and drink, transportation
Thursday, 15 October 2015
long-distance
chancel, chancellery
The predominant theme of German news and discussion panels has been refugees and immigration for weeks now and is demanding an increased sense of urgency due to its unrelenting stream of asylum-seekers and families fleeing war and institutional poverty and the change in weather that assuredly guaranteeing no happy-campers, sheltered in to a large part in tent-cities or cavernous warehouses. The rational that buoys compassion is that Germany’s ageing population needs an injection of young, able-bodied adults to supplement their workforce (and retirement scheme) in order to maintain the competitive economic edge that they’ve enjoyed for the past couple of generations.
Germany’s young breeders apparently are not working hard enough to replenish the labour-pool. Employment-models suggest that the influx of refugees (many of who purportedly will not stay in Germany but be resettled elsewhere in Europe) has not yet reached that threshold of sustainment and whatever money and resources spent are a good investment, but I wonder if that welcoming reception might change once the requirement is met—or when the demographers realise that their constructions and projections are not valid gauges of future job-markets, what with robots threatening to take-over vast parts of certain jobs-sectors. Aside from worries over the effect on housing-market (and the question of adequate, affordable accommodations), there are significant challenges ahead with integration and assimilation that are only just now being broached—although wholly unaddressed by one particular group, those migrants—not necessarily from those same regions but grouped together as such I’m sure. I wonder what this silence means—whether or not the more established immigrant population is reaching out to newcomers and being forthcoming with assistance and sponsorship, or whether there’s a widen rift, agonising whether these late arrivals might upset whatever social-acceptance that they’ve gained, feeling their benefits under-threat. Maybe that’s an aspect just not being reported but I don’t know. This image, first discovered by the fabulous Nag on the Lake some time ago, is a public-service announcement from the Scarfolk Council, which is unfortunately caught in a Doctor Who-style time-loop and forever condemned to relive the decade of the 1970s and importantly makes us confront our own selective humanity.



