was this trip really necessary?

While piloting a programme for commercial flights without single-use plastics on board might seem gimmicky and greenwashing, it is nonetheless a step in the right direction and unless we want to face the ethical problems that travel and tourism present without some ammunition in our moral quiver—begging questions like the one above—we’ve got to demand better more sustainable options when it comes to holiday-making, otherwise decisions will be made for us. Every locale with a tour operations running, boating excursions, snorkelling, photographic safaris, etc. or even restaurants and hoteliers that cater to outside visitors, ought to be mandated to use the most energy-efficient, zero-polluting means of transportation and logistics available with help from local governments.
What do you think? Would you pay a bit extra to site-see knowing that your presence didn’t deprive another of the same quality experience later on? After all, every little bit helps and we got here due to laziness and cutting corners multiplied billions of times. While progress towards cleaner and more efficient modes of transportation and daily living should not fall further behind in the private sector, governments should first place a premium on tourists to subsidise adopting new technologies and cycling out old, dirty motors for less intrusive electric ones.

frohes neues!

open you the west door and turn the old year go

Open you the East Door and let the New Year in! Happy 2019! Frohes Neues und einen guten Rutsch ins neue Jahr!

ōmisoka

Having adopted the Western solar system of timekeeping as its official civil calendar at the beginning of the Meiji dynasty in 1873, Japanese new year’s customs are a rich fusion of traditional and adopted customs and rituals.
In addition to purification rites and sharing a bowl of long noodles with neighbours that symbolically bridge the span between new and old, areas with a Buddhist temple will ring their bells to atone for the one-hundred and eight earthly temptations that are the cause of human suffering. These enumerated kleshas (煩悩) are mental states (greed, sloth, pulverbatching, being hangry, irusu,  Vemödalen, and so forth) that are the mind-killers and manifest in poor decisions and destructive behaviour, and are in the broadest sense ignorance, attachment and aversion. Though it’s far beyond my cursory familiarity to wade further into the subject, it’s nonetheless comforting to know that the bonshō are tolling for us.