the devil and the deep blue sea or bright lights, big city

The always intriguing BLDGBlog reports on the experimental use of a chlorophyll-based compound that’s employed by some denizens of the ocean’s depths to see in the perpetual blackness, distilled into eye-drops that may allow humans enhanced night-vision without goggles or other special equipment. Research and efficacy is a pretty guarded topic and those oily, black eyes are pretty off-putting. In his signature manner of launching into all sort of exciting potential prospects—and not just the obvious military-industrial applications of surveillance—the author ponders how such super-powers, should these tests pan out, might give us heretofore dimmer urban environments, using less energy and resources to limn us nightly in a good light.

local colour or instaham

The ever excellent Quartz magazine has an interesting piece of reporting for holiday-goers, that has some destinations affecting an accent and cultivating a culture in order to deliver to tourists the experience that they are expecting. Notwithstanding Bavarian taxi cab drivers and waiters really hamming it up, it seems to me that this programme is more than a marketing campaign and could transform into something positive.
Instead of souvenirs and native crafts that are really only sustained by visiting throngs—though one cannot generalise any experience or attraction whether established or on the rise—a step towards insincerity leads maybe to a stronger hold in the long run on genuine customs and outlooks that were suppressed to extinction either by the forces of hegemony or the encroachment of domineering globalisation. I know I am forever the guilty anthropologists for wanting to hear sheep-counting in Gaeltacht, but maybe that is not wholly condemning.  Maybe the sightseer, even for the expectations of cliché, have help to revive a moribund language—which I think is certainly worth a dose of dissimulation. What do you think? Are these enclaves and tours on offer a charade or a chance for visitor and local alike to discover something new on journey’s end?

poète maudit

five-by-five

de consumo popular: brilliant, hard-boiled galleries of Mexican pulp art

aviatrix: the adventures of Sophie Blanchard, Napoleon’s Chief Air Minister of Ballooning

seeing-eye: “service dog fraud” is a burgeoning phenomenon

nocebo: a study behind the psychology of medical break-through hype

cardinal points: destinations mapped out through the lenses of contemporary art and design

avignon quintet or bombshells and broomsticks

As I am approaching the conclusion of the excellent and engrossing podcast series on the history of the Crusades that I’ve been enjoying immensely, at first whilst only during my commute and then, what with all the cliffhangers, listening to an episode whenever I had the chance, I decided to supplement my lessons with a departure into what most would disapprove of as poor scholastics—PfRC being the go-to source it is for all manner of experts.
Sorry to disappoint, but I found a paperback edition of the 1982 collaboration by Henry Lincoln, Michael Baigent and Richard Leigh—Holy Blood, Holy Grail whose basic premise is probably more familiar to readers from the derivative thriller and subsequent film, Da Vinci Code. I am about half way through already and I am reserving judgment, because although the sourced materials have been violently discredited and there’s quite a bit of cautioning rhetoric that sometimes tends to excuse speculation and leaps and the Priory of Sion has been disowned as the work of a hoaxer, it does seem methodically well investigated and assiduously imaginative. The basic theory, elaborated and championed in other works of lesser-repute, posits that Jesus survived the crucifixion in human form and traveled to France, where Jesus and Mary Magdalene raised a family. The original Frankish Merovingian kings were descendants of that royal bloodline, but the Church seeing its power and influence undermined suppressed this account (not just as heresy but never letting it see the light of day) and installed their own pretenders to the thrones of Europe. It does not seem entirely implausible, especially given the Church’s historical insecurity, misogyny and the fact that at least some of the royal households claimed their legitimacy on being descended from Jesus’ half-brothers and -sisters. As I said, I am just getting into the thick of the argument, so we’ll see. In any case, we are probably wrong to judge the authors too harshly, since surely there’s no better way to get investigators off the trail than a red-herring, forged documents or Hollywood success and I am sure they were under retainer of the Priory.