We’ve been awaiting Spoon & Tamago’s annual posting (previously) of Japanese designer New Year’s greeting cards (nengajo, ๅนด่ณ็ถ) that honour both the civil, Gregorian calendar and the luni-solar year of the Boar.
There are many entries to check out as well as the archives from years past in addition to this charging beast from Benjo Graphics and an elegant miniature calendar page from artist Tatsuya Tanaka. The year of the Earth Pig begins 5 February and corresponds most closely with the Western sign Scorpio.
Monday, 7 January 2019
nengajo
catagories: ๐ฏ๐ต, ๐ , networking and blogging
Sunday, 6 January 2019
7x7
personality, wessonality: spot the celebrities at the 1986 All Star Party for Clint Eastwood
spargelzeit: a little education can be empowering for keeping the resolution to eat healthier, fresher foods
urban density: exploring the crowded high-rises of Hong Kong
ikumen: the rise of the Japanese hot dads is changing the traditional roles of parenting for the better
rubisco: botanists tinker with photosynthesis to make the process more efficient
fishbit and half-wit: an assortment of the dumbest smart gadgets premiered at the Consumer Electronics Show (CES) technology expo
minor arcana: the Tarot deck-like miniatures of Robert Coutelas
Saturday, 5 January 2019
bork bork oder tierlautbezeichnungen
We realise it’s a beauty salon for the canine variety but that’s still not what a dog says auf Deutsch—der Hund bellt oder macht wau wau, onomatopoetically.
Incidentally, most German animals have different though outstanding accurate cries: the goat goes meck meck (like a cat lapping up something), the dove ruckediku-ruckeddiku, and the duck goes nag nag. The last call is apparently more prominent in former East Germany as opposed to ducks going quak in the West—maybe due to a television programme, but nothing on whether dogs (this shop being just over the border) spoke differently.
cliff’s notes
Via Shadow Manor’s Art of Darkness blog, we are referred to this interactive study guide on Dante Alighieri’s Divine Comedy (previously here, here and here) that allows one to explore the topology of the Underworld and understand characters and allusions throughout without reference to footnotes that tends to draw one out of the narrative, at times, instead of deeper into the poem, as Virgil does for our narrator.
While the endearingly cartoonish quality may not have the same visual seriousness with which past illustrators have treated the fourteenth century epic—every generation taking its turn—the platform more than makes up for this (if it is indeed a shortcoming at all) in scholarship and utility. Take a tour yourself at the link above.