Since first hearing about the small village outside of Antwerp over the summer on NPR’s Invisibilia, I’ve really been intrigued about the story of Geel and its approach to addressing mental illness and appreciated Hyperallergic’s giving the community and its mission further exposure. After becoming a pilgrimage destination for the mentally ill in the late twelfth century, the villagers have hosted displaced and alienated souls, bringing them into their homes and providing a course of treatment and therapy that doesn’t try to make their guests conform.
This unusual patronage is traced back to the daughter of a pagan Irish chieftain and a Christian mother, called Dymphna (Little Fawn) who herself converted to Christianity against her father’s will. Dymphna’s mother passed away when she was a teenager and her father became absolutely inconsolable, quickly descending into depression. His courtiers pleaded with him to re-marry, and reluctantly, the chieftain agreed, provided he could find one as beautiful and charming as his lost wife. The chieftain’s overtures turned towards the teenaged Dymphna, and fearing what would come next, she fled to Belgium with her confessor and, oddly, the Court Jester. Dymphna and her crew problem would have never been found, but at Geel, where they settled she founded a hospital for the poor and suffering and her charity eventually made its way back to Ireland. Her father went to Geel to retrieve Dymphna but she refused at which point her father beheaded her. Though perhaps not the imbalanced party and unsuccessful at that particular juncture, many of the demon-plagued who visited the place of her veneration were pronounced cured of their condition, maybe not advancing the understanding of mental disorders in the broader public awareness but at least reducing the social stigma on a local level. The lives of the boarders are chronicled in a series of photographs that blurs the distinction between guest and host and is in stark contrast with the usual methods of reintegration through institution.
Tuesday, 4 October 2016
parity of esteem
wainscoting
There is something calming and satisfying about pouring over these meticulously arranged catalogue pages from a Chicago-based interior design company from 1919. These neo-classic varieties of decorative and ornamental buttons, friezes, trims, moulding and panelling look pretty elegant and were designed to be simply pasted onto furniture and base-boards and ceilings to tie the different and perhaps piecemeal elements of a room together as an ensemble.
catagories: ๐, antiques, architecture
cocktail hour
Discerning gourmand Nag on the Lake had two successive food and drinks posts that paired very well together indeed. First, there were the exquisite still-lives of artist Greg Stroube who imagined how the Renaissance masters might depict a Bloody Mary or a Lime Rickey with all its garnish and the hyper-realistic detail of Bellini (also the name of a cocktail, Prosecco and peach nectar) or Vermeer.
These delights of and for the palette are then served up with a selection of sumptuous recipes from the mind of Salvador Dalรญ from a cookbook being reissued over forty years after its first and only print run. The surreal and bizarre cult cookbook called Les Diners de Gala has over a hundred illustrated recipes—of the strange and decadent variety, like toffee and pinecones or frog pastries. Be sure to indulge more delectable delights on Nag on the Lake.
catagories: ๐จ, ๐, ๐ฅ, ๐ง, networking and blogging
Monday, 3 October 2016
motor voter
Safely shielded from the majority of US campaign mobilisation initiatives, polling and cold-calls, I was a bit surprised to learn that Rock the Vote is still making appeals to engage the plebiscite. During the last mid-term elections in 2014, there was a considerable push to get a certain demographic to register and participate, though the whole exercise was criticised as a stunt by conservatives for baiting the invitation with liberal issues—like legalising drugs or free access to educational opportunities—prompted by personalities that didn’t count themselves amongst the voting-class.
It was a bit off-cycle for the first time I was eligible to participate in a national election but I do remember feeling inspired and even actively campaigning for Ross Perot, which I am ashamed to admit but at least that helped unseat George I. What is perhaps most daunting is that there is wide-spread apathy and a marked disconnect and a feeling that few—especially among the younger demographic, are stakeholders in this process. I am not surprised that people feel jaded and disenfranchised and maybe don’t have much of a choice ultimately, but I don’t think there’s really an authoritative, impartial voice there admonishing them either to invite them, just in their lifetimes of majority how different each outcome might have been. Visitors from the parallel universe of Field Marshal LaRouche and Grand Vizer Lamar are not really pleased with their present prospects with far stranger timelines on offer.