Ever ready to take recourse to its core values—seemingly that of safeguarding the interest of powerful industry lobbies that know no bounds of patriotism but are exceedingly well-versed in all sorts of jingoism—the United States invoked a star-spangled jibe at its European allies during the G7 summit, which seemed to make quick amends of all America's recent transgressions and wiped the collective memories of those in attendance.
Thursday, 27 March 2014
epimethius
hippocratic oath
The sign, however, is often conflated, especially in the United States, with the Caduceus, a symbol of Apollo—his father, two winged snakes in a helix, like DNA, due to the singular insistence of one unit commander of the US army's cadet medical enterprise who was convinced he was correct and that two snakes were better than one and looked a bit better as a unit badge. The emblem of Asclepius himself is of uncertain origins and may represent the dual nature of medicine, with either the ability to support in the right doses or toxic when dispensed too freely, and indeed, supplicants who went to places sacred to Asclepius to be healed found themselves in a den of non-venomous serpents and is immortalised in the night-sky in the constellation Ophiucus, the snake-handler. Some think that the mistaken Caduceus is a perfectly valid symbol, ironically, for modern medical practises, as Apollo was basically the traveling salesman of the gods and sold a good line—rather the ambulance-chaser instead of the ambulance, and possibly an inherited-trait.

Wednesday, 26 March 2014
seรฑorita woundy-face
Although an independent Scotland has already extended assurances that, like all the Commonwealth Realms, it would continue to recognise Queen Elizabeth II as their liege and there is the possibility too that Scotland may choose to form a republic and reject all royalty, the local's Spanish edition shares an interesting speculation:
catagories: ๐ช๐ธ, ๐ช๐บ, ๐ฌ๐ง, ๐, ๐ด๓ ง๓ ข๓ ณ๓ ฃ๓ ด๓ ฟ
Monday, 24 March 2014
gustatory hallucinogen
It seems rather strange that the sense of taste is a myth-bearer, and once disabused of these traditional beliefs, the contrary is still widely held, and usually as only an enhancement to the palette.
Consider this keen little primer on the distinct taste of umani—otherwise savouriness that went dismissed for a century after its isolation, an infusion by a European chef and a Japanese chemist of a new understanding of cuisine, as some imaginary and unwelcome addition to the accepted panoply of flavours, sweet, salty, bitter and sour. Asian dishes often carry notes of this taste, as do many preserved and processed foods (which surely adds to their appeal and possibly accounts for the delayed recognition) but is also present in pungent cheeses, tomatoes and mushrooms. The tongue itself was subject to misunderstanding, the terrior of tastes popularised and stuck by a poorly translated anatomic treatise by German doctor D. P. Henig, who in 1901 first described the taste-buds, papillae, which can each detect the spectrum of flavours, regardless of location. I just found it odd that umani has sort of crept in as something as created or added and not something revealed, and it seems like people are quicker to accept concepts like self-styled (mostly) super-smellers and super-tasters or synesthesia, where perceptions are automatically assigned with other cognitive macros, giving colours to the days of the week. What do you think? Are such nuances real and made digestible by giving them a scientific reality?
catagories: ๐ฏ๐ต, ๐ง , food and drink