Friday, 3 April 2015
salonniรจre or narrative structure
catagories: ๐ฌ๐ง, ๐, architecture, myth and monsters
columbian exchange
A pairing of thoughtful articles from Vox and รon magazines present some really interesting insights and unresolved questions about ushering in the Anthropocene epoch.
There are many contenders for when the handiwork of man might have outstripped, outpaced geological change, from the nebulous reaches of time when early humans first hunted giant mammals to extinction—although the Holocene Age (Greek for wholly new) seems to me to include the rise of man, the landing of the Niรฑa, the Pinta and the Santa Maria that introduced global trade and New World transplants to the Old, a point in 1610 when green-house gases began an uptick due to land-management practice, the Industrial Revolution, the atomic bomb, to the nuclear winter of 1964. While it is an arbitrary distinction to some extent and many researchers will continue to champion their favourites in terms of delineation once—if a consensus is reached, what’s nearly as significant as the change that man is imparting on the environment is that we’re adverse, maybe unable to recognise or reconcile is when and how man became estranged from Nature—fancied as no longer of Nature but rather Nature was made man’s ward, with us as not very fit caretakers. What do you think? For all the eons that have gone before, is this debate a reasonable one? It can nonetheless become a helpful one, I believe.
Thursday, 2 April 2015
five-by-five
chizukigou: check out these lovely Japanese map legend symbols
systรจme vidรฉo domestique: French artist repackages contemporary series and films in VHS wrapping
SMPTE bars: a look behind the scenes at the calibration tools of our seemingly seamless electronic world
maki-maki: sushi roll bath-towel concept
mirror, mirror: a look at Star Trek’s departures into an alternate reality
cartogram or far, far away
long-haul or get your kicks

Wednesday, 1 April 2015
per dexter, checky and fesse or worth 1000
Though we have already established that the arcane language of heraldry was constructed and preserved so as to transmit the design of emblems, devices and coats-of-arms accurately without necessitating drawing the whole pattern all over again, I am enjoying immensely looking through a pretty comprehensive handbook of heraldic design, researched and illustrated by one Hubert Allcock—who does not share his family’s crest. The above about not wasting time, ink and tincture on reproduction being true, the book’s one drawback is that it is rendered in black and white sketches, so one needs to colour by number.


Blazonry—that is the background composition of the shield is told in even more fantastic ways. Figure 21 is instructed as Paly of six, argent and sable (silver and black), a fesse counter-charged. 34 is Lozengy, argent and azure. 42 is patterned as Gyronny of eight, or (gold) and azure. 47 is per pily barwise, reversed pall (white) and azure. Of course, every design in this retinue was chosen to impart specific and readily recognisable virtues of its standard-bearer and the symbolism is nearly itself inscrutable.
monotheism or my way or the highway
King Hezekiah, son of Ahaz and father of Manasseh, of Judah may not immediately conjure up any associations from the Bible or history, but his contribution to the manner in which future has unfolded is perhaps unmatched in its significance. Having witnessed the destruction of Samaria in the seventh century BC by the Assyrians, and fearing the same fate for Jerusalem and his southerly kingdom once it too came under siege, Hezekiah pledged to make the faith of the Judeans an exclusive one in exchange for deliverance. The king ordered the Temple Mount to be cleared of pagan paraphernalia and purged of altars (bamot, the high places) to all other gods save for their patriotic champion YHWY.
Jerusalem did not fall, thanks to the Angel of the Lord massacring a hundred thousand Assyrian soldiers and the clever underground sewer systems that Hezekiah had installed to allow the city to wait out a lengthy siege with a fresh water supply, and henceforth the Abrahamic religions were monotheistic ones—not implying that God had consorts and side-kicks before had that went suddenly out of fashion but that polytheistic traditions were generally much more tolerant and accepting of diversity and peaceable. A transitional term called henotheism (from the Greek for one God, as opposed to single, coined by theologist Friedrich Wilhelm von Schelling) holds that while one community worships a single, omnipotent being, the possibility of other deities, worthy of worship, is also acknowledged as well as the notion of divinity bounded by Fate or the laws as created—as opposed to the religious chauvinism and exceptionalism that Hezekiah’s deal-making gave us.
five-by-five
gallery sans grains: there’s an online museum of iconic artwork with gluten containing foodstuffs excised

gallifrey: in the tradition of the Bayeux Tapestry, here is the continuum of the Time Lord, known as Doctor Who
merry pranksters: calendar reform was at the root of the tradition of hoaxes and pranks
poissons d’avril: a listing of the most epic stunts throughout the ages