trojan sunset

Trojan sunset, which sounds like some exotic and potent cocktail, or Delta Dawn (what’s that flower you have on, could it be a faded rose from days gone-by?) or whatever it is being called is some inscrutable name for an operation—that has been renamed the military forces of the various players (the French Opération Harmattan, the English Operation Ellamy) and called a crusade by the antagonists, and I doubt there’s even appreciable irony in it, much less some symbolic or allegorical meaning behind it. Many argue that the debates at the United Nation, on whether to violate the sovereignty of one of its members by imposing a no-fly-zone, was glacial and infuriating. Inaction, times before, allowed the Italian invasion of Ethiopia and the genocide in Rwanda. It is decision that is not without sympathy and an unenvious debate, since whatever coalition, backed with whatever support, has to proceed with extreme caution.  Hopefully, the motivation is framed by a genuine desire to want to protect fledgling reform movements in the region and protect citizens potentially in harm’s way, and not bemoaning lack of engagement or invitation to participate in those emboldening rebellions. Or just another excuse to make war and raise armies, which has dangerous and scary parallels—nearly word for word, with the aggression in Iraq, which has not yet ended well, and began with enforcement, albeit more autocratically but with the eventual endorsement of the global community, to unseat a madman from power, who was also a danger to his own citizens and the broader region. It is not an easy task to surgically dissect the way dissent is playing out here, and disaffectedness is either not so well studied and established or seemingly not as universal as in the other uprisings. After leadership was tolerated or made the confidant of Western powers for so many years, distrust and aversion are not so lightly earned without suspicion. Because or despite of this intervention, however it may escalate, one hopes that peace and prosperity can return and that the conduits for dialogue and diplomacy are not shut off.