Saturday 27 July 2013

teufelsbrรผcken or a bridge too far

The ever fascinating Atlas Obscura presents a collection of unholy spans, which medieval superstitions credited to master civic planner and engineer, the Devil himself, over the seemingly impossible feats of architecture that ancient crossings imparted to people seeing them for the first time.
Featuring amazing old stone bridges from all over Europe, the article talks about the folklore that grew up around them, with common stories of townspeople striking a deal with Satan to construct a much needed but beyond human-abilities and gravity-defying bridge over rivers and ravines. The Devil agreed to give the mortals their bridge but usually in exchange for the soul of the first to cross it. The Devil was inevitably denied his due because either an over-excited dog ran across first or the villagers sent over a stubborn goat. How they outwitted Satan is preserved in local legend and sometimes commemorated with sculpture and artwork. At one of the hair-pin curves going into a tunnel along the shores of Lugano in Switzerland, there was a relief of the Devil coming out of the cliff-face—I wonder if there was some similar tale about connecting the region overland as well as by sea.

zarathustra's roundelay

Via Nag on the Lake's other blog, there is some interesting background on writer Friedrich Nietzsche's typewriter of choice—at least for a time—the very steam-punk and boldly designed Malling-Hansen Writing Ball. The philosopher ordered this model for portability and quietness—sort of a tablet computer for the late Victorian Age, but lack of manuscripts finished on the Writing Ball, which resembles a brain-scanner with its spherical keyboard suspended over a curved parchment, suggest that Nietzsche had difficulty mastering the interface, which is a contemporary problem too. Be sure to check out Nag on the Lake for a wealth of daily curiosities.

Friday 26 July 2013

yoknaparawpha county-line

There is an interesting project called Placing Literature that aims to map out the correspondence between real and fictional places. The work in progress is a bit top-heavy with contemporary and anglophone works (who wouldn't mark Dresden with Slaughter House Five or Nordhausen with Gravity's Rainbow, unless they have yet to discover it?), but invites anyone's push-pins. What real-make-believe settings would you add? I wonder how a real-world map might figure in a universe, some cannon of works that only reference humanity and human-conventions sparingly.


cognation or parts-of-speech

A discussion with a linguist on the radio about the tendency not just for minority and endangered languages and dialects not only to cannibalise terminology from overpowering and domineering tongues with a colonial-metropolitan status, incorporating more and more elements of English (the lingua franca), but also of the cannibalism of so-called killer languages.

Beyond encroachment and influence and the convergence and separate goings of languages, which is something evolving while grammar and purity play an assertive game of catch-up, the greater threat to idioms and identity (since the conduits of thought are not always easy work for an interpreter or translator and surely differently formed according to one's native speech) was encapsulated by an older term called glottophagie (a French professor Jean-Louis Calvert coined the word in 1974 after anthropophagy, human cannibalism) that describes the death of a language through the loss of allegiance and functional literacy. Pressure in whatever form to abandon part of one's heritage does not, I think, serve to enhance communication or understanding.

Thursday 25 July 2013

sehtest or the bundeswehr is everywhere

Walking through my neighbourhood, I found a quite curious piece of detritus in the street. This white flier with a mysterious black square bears the equally inscrutable but unusually polite proclamation (in English und auf Deutsch) this a training (ranging) leaflet of the Bundeswehr—from a battalion for operational information stationed quite a distance from here. The translation reminds the finder of this piece of paper out of consideration for the environment to please litter (but surely they meant to please don't) and in case of questions, to please contact the competent unit—which begs more questions than clarification of what one is now holding.
I wonder about the glossy black square—does it contain an invisible message, like a camouflaged QR-code or something to calibrate drones or satellites? Or is a paper-bomb, really mean to check “our distance abilities” projected like a paper airplane or dropped by a very obliging and careful pigeon? What it just something tossed accidentally along the way to somewhere else? Does the German army hope that people ask questions or return it?  It's a little strange but nice that there is some transparency and explanation, but I suspect it's not enough to prevent imaginative speculation.

Wednesday 24 July 2013

what's the frequency kenneth?

It's interesting when phenomena, shared and recognized but impossible to relate in a straightforward way, like the sense of dรฉjร  vu, earn a name—even if there was a perfectly sufficient descriptive term before pop-psy decided to call frequency illusion the Baader-Meinhof phenomenon. A linguist at Stanford University originally classified the syndrome later given an appropriately pop-culture name where one's reality seems suddenly inundated with an idea just introduced—thinking about buying a boat, for instance, summons up all sorts of unaccountable coincidences, not limited to targeted advertising beckoning at every turn, but noticing more and more boats, a documentary evening on boating, touts from a nautical-school or one's brother-in-law getting a party barge, a sale on Breton striped sailor shirts, and so on. In other words, the 
belief that things one has noticed just recently are in fact recent. Two factors comprise this feeling—one being selective attention paid to a new concept or idea and the resulting confirmation bias that reinforces its importance. That particular name was chosen by a journalist exposed to two unrelated and non-contemporary discussions about the German domestic terror group in one evening. Such an unshakeable feeling contributes to the plots of Repo Man (the plate-of-shrimp-effect), the number forty-two in The Hitchhikers' Guide to the Galaxy, Jim Carrey's character in The Number 23, as well as our own daily lives, like waking at the same time in the middle of the night. While I strongly do not believe that the universe only has indifferent coincidences on offer and it is nice to have something thematic, it is also good to distance oneself from cogitative partiality.