Remember when Frank Capra's It's a Wonderful Life was a regular round, a continuum of the season, and one could just pick up or leave off at some point and still manage to catch the rest? I blame the media for the scarcity of air-time, but I suppose we're at fault for taking for granted the opportunity to wallow in all sorts of emotions over this cinematic classic.
The Week (via Neatorama) presents seven enduring life lessons from the film, and what better form could the reminding take (since these teachings are unfortunately also the most easily forgot) than watching this timeless film?
Among the more subtle points—which only come out in context and contrast—include the jolly, proper send-up when the Baileys christen the Martini's new home, counting ones blessings, and the interesting treatment of the cantankerous old bank and thief Mr. Potter, who is neither a reformed Ebeneezer Scrooge (someone who experienced something very similar to George Bailey with supernatural help) nor punished by the movie's conclusion, whose portrayal was considered typical of Communist propaganda and flaunted the US Motion Picture Code of Standards in effect in the 1940s that mandated that villains should be punished ultimately and before the ending credits, which was a conscious and intentional decision to reinforce the idea that sometimes bad people get away with bad things and there is not always resolution, though I could not imagine a better one.
I guess these and other points to consider, both subdued and over-arching, only are born out in analysis—not over-stepping appreciation by any means or lingering thoughts and moments of catharsis and are rather folded perfectly into the screenplay and experience.
Wednesday 11 December 2013
i wish i had a million dollars—hot dog!
catagories: ๐บ๐ธ, ๐ฌ, holidays and observances
Tuesday 10 December 2013
rookie card
catagories: ⚾️, ๐, networking and blogging
Monday 9 December 2013
pelagic waters or octopi, occupy
catagories: ๐, ๐บ️, ๐ฅธ, networking and blogging
disco fox
catagories: ๐ถ, antiques, networking and blogging
Sunday 8 December 2013
turmbau zu babel
This summer we were treated to a tour of Castle Tarasp, one of the last remaining fortifications of its type saved by an enterprising entrepreneur who introduced the German mouthwash Odol to the world and made dental hygiene something of a social necessity (like the vacuum-cleaner made hoovering a duty), and our guide was quite accommodating, telling the history of each chamber three times over for the sake of his audience—once in Schwyzerdรผtsch for the locals, then in Italian for a couple visiting and then in Hochdeutsch for our benefit.
The show was pretty impressive, but I understand that entertaining such a diglossa is becoming quite a rarity in the Confederation. Rather than learning on the four national languages, young students are tutored in English rather than standard forms of German, Italian, French—or the minority Rumantsch, a language descending from Roman occupiers displacing the original Celtic settlers' influence. Neglecting national and standardised forms, Swiss people are regressing further into regional and urban dialects, which while being very important cultural aspects to preserve, like the Bรคrndรผtsch of Bern or Baseldytsch, are essentially incomprehensible to others and defy being written down in any agreed-upon way, just like Italian and French versions, from outside. I wonder what it means to adopt a lingua franca that's not a national language and to revert further towards something that affirms pockets of patriotism. What do you think? Are national standards only an illusion and an artificial construct of the fretful or do they signal an important loss of identity?
homeland and high-ground
I suppose there's no accounting for taste, and the mission-planners behind the selection of code-names, patches and mascots and free to choose whatever they see fit—surely within there own obscure rules for naming conventions, but there also seems no limits for hubris and insensitivity.
catagories: ๐บ๐ธ, ๐ญ, ๐ฅธ, foreign policy
trim up the tree with christmas stuff or persistence of memory
If such could be demonstrated about successive displays, I wonder if the vintage and the spirit of the season contribute to tracking the whereabouts of a festive moose out of place. It's more of oh—I remember this guy rather than there's too much or where did we put all this before, probably the effects of the above experiment magnified. Trim up the tree with Christmas stuff, like bingle balls and whofu fluff. Season's greetings with more to follow!
catagories: holidays and observances
Friday 6 December 2013
window dressing
Collectors' Weekly has a pretty keen feature on the long and faceted history of the mannequin and how they reflect our sense of style. The figures advanced from a tailor or dress-maker's form, going back to ancient times, to basic racks to display garments to a growing, mechanized middle-class, to their present form—converging with dress-up dolls that came before and becoming the afternoon-idols of window-shopping they are today.
The story of their development is spiced with some interesting vignettes, like the dressing-dummies found in the tombs of pharaohs, that in an earlier career, L. Frank Baum (The Wonderful Wizard of Oz) worked in the advertizing business and was a key advocate of using life-like mannequins to sell the “romance of Merchandise and Merchandizing,” the genre of horror films that came out as they became more sophisticated and idealized, and lighter cases of agalmatophilia that teased and vexed returning war veterans. The history is augmented by a few individual collectors who are curators of these objects of fashion and make-believe.