le livre qui dit la verité (12. 078)

According to his own account, courtesy of our faithful chronicler, Claude Vorihon—now known as Raël, fortieth and final prophet and founder of the international movement, first encountered the extraterrestrial guardians referred to as the Elohim (see also) whilst hiking in the ancient crater of an extinct volcano in the Clermont-Ferrand mountains. A space ship appeared and summoned Vorihon to return the next day with a Bible, which he did and over the course of the next year, was taught the aliens’ benevolent role in guiding human history. Although incorporating elements from Judaeo-Christian iconography (like the pictured “wormhole of David”) and Eastern traditions, Raëlianism is atheistic in so far as previous encounters and interventions were misapprehended as miracles and visits from gods. Vorihon was eventually taken to their home world and attended by a bevvy of cyborgs, learned their techniques of sensual mediation and tantric practises to produce a clone, after the philosophy of the quasi-immortal beings who have eschewed procreation in favour of limiting their population to ninety-thousand undying ones refreshed by clonal copies. Tenets of the movement, which numbers a membership of about ninety thousand worldwide (the same number as the individual Eloha) include advocacy for a single government modelled after Plato’s Republic, a technocracy and geniocracy, free love, gender fluidity and malleability, and various ventures such as Clonaid, rejecting the notion of an eternal and transcend soul and stressing that salvation is only secured through technological advances and an enlightened society.

synchronoptica

one year ago: more on the game of Life (with synchronoptica), assorted links to revisit plus Operation Red Dawn

seven years ago: microphotography plus the founding of Lufthansa

eight years ago: a new spider species discovered, the Rex Factor podcast plus Brexit negotiations

nine years ago: looking forward to the next episode of Star Wars plus Project ECHELON

eleven years ago: Germany’s Word of the Year 

footnote (12. 065)

Once the preserve of daisy-chains of ideas that built off another, the ability of AI to abstract and summarise the answer to a query in the search engine itself (see also), the loss of linkages threatens to flatten out the architecture of learning and the serendipity when one diverges from the affiliated index and embraces the flowchart, algorithmic (albeit cosmetic and reliant for now on those vast, networked underpinnings until, unless it becomes recursive regurgitation). Collin Jennings invites us to consider Alexander Pope’s mock-epic The Dunciad, considered a broadside of word in print by Marshall McLuhan, which lampoons the agents of the goddess of dullness who champion tastelessness and imbecility through publishing and the press presented over four editions as hypertextual with its appendices and commentary that far exceed the lines of verse in subsequent issues. AI doesn’t google like people google, to investigate, check spelling, check or outsource memories, and I certain am not looking for a tee-shirt version of my last search. The linear nature of the printed page and packaged answers—which great writers have always striven to transcend—was a limitation of the medium and its successors did rise above in the internet, collaborative and full of serendipitous deviations but artificial intelligence becomes an inscrutable blackbox not so much in its magic predictions but moreover when one is shielded from the tapestry of associations that inform its results.

A Lumberhouse of books in ev’ry head,
For ever reading, never to be read.
Next o’er his books his eyes began to roll
In pleasing memory of all he stole.

More from Aeon at the link above.

creative commons (12. 051)

Leading up to Public Domain Day in the United States (see previously) and other jurisdictions, Boing Boing is putting together a virtual Advents Calendar showcasing each significant work of literature, cinema and visual art whose copyrights expire 1 January 2025, protections terminate typically in America and the European Union (with some notable exceptions) seventy years after the calendar year when the author died—post mortem auctoris. Among those properties that become free to use however one sees fit include the pictured Chop Suey by Edward Hopper and Magritte’s The Treachery of Images, as well as writings from Virginia Woolf, Wittgenstein, Bertrand Russell, Erich Maria Remarque and Ernest Hemingway.

 synchronoptica

one year ago: the OED’s WoTY shortlist (with synchronoptica), assorted links to revisit, A Streetcar Named Desire (1947) plus Winchester Cathedral (1966)

seven years ago: a collection of UK WWII propaganda posters

eight years ago: Ancient Lights, more links to enjoy, Belgian brewing traditions added to UNESCO registry plus Vantablack

nine years ago: Vienna’s Schönbrunn palace

ten years ago: searching for Krampus, more unbuilt architecture, a pre-crime pilot, Alfred the Great plus the Carolinian dynasty

eleven years ago: launch codes and the Nuclear Football 

disenshittify or die (12. 031)

Albeit coming up to speed to an extent but recognising the continuing diatribe, Macquaire Dictionary has selected enshittification as its World of the Year for 2024, defining the term as the gradual deterioration of a service or product brought about by a reduction in the quality of service provided, especially of an online platform, and as a consequence of profit-seeking. Derived terms (none yet honoured in other authoritative lexicons) include enshittocene and the great enshittening, although all seem to do a disservice in deflecting from the bait-and-switch tactic sold under duress as the only sustainable business model, immediate rather than informed. Honourable mentions include brainrot, social battery for the stamina that one has for engagements and rawdogging, an unfortunate, awkwardly glossed and prevalent alternative to self-denial and asceticism.

rota fortuna (11. 927)

Though limited in recognition to his home diocese of Pavia (Ticinum, the capital of the Kingdom of the Ostrogoths, officially Regnum Italiae, after Theodoric the Great killed Odoacer following the deposition of Romulus Augustulus—the final Western emperor and entombed alongside fellow philosopher Augustine of Hippo), Anicius Manlius Severinus Boethius is fêted on this day, according to tradition on the occasion of his martyrdom in 544 AD, ostensibly put to death by bludgeoning for treason for his outreach to the court of Constantinople in attempts to harmonise their divert practises with the traditions of the Roman See (the Great Schism did not happen for another five hundred years) but likely for being critical of the extravagances and corruption of both. A senator, consul and advisor to Theodoric, Boethius came to age during the fall of the Western empire and well educated, fluent in both Greek and Latin, sought to reconcile the teaching of Plato and Aristotle with Christian theology, translating the entirety of the classics along with a great volume of glosses, commentaries and original scholarship, keeping the great thinkers . Imprisoned for a decade awaiting his sentence—also on the order of the king, Boethius completed his final and best known work, The Consolation of Philosophy, written in the style of Platonic dialogue and premised on the condemned’s fall from grace and questioning how injustice can prevail in a world governed by God, the author’s interlocutor is Philosophy represented by a wise and beautiful woman. In response, Lady Philosophy says that fate is a capricious thing and the only force not reduced to dust by this Wheel of Fortune (conceptualised as the cycle of history, both personal and on the macroscopic scale), a trope informing thought through the Middle Ages to the modern day.

𑫀 (11. 914)

Having encountered such revered writing systems previously, we enjoyed this introduction and overview of the small religious community adhered to by members of the Tedim-speaking people called the Zo or Chin, practising a monotheistic faith called Laipianism, an outlier for this indigenous group in a region of Myanmar that primarily follows Christianity or Buddhism. Founded in response to aggressive missionary outreach in colonial southwest Asia, Pau Cin Hau, the charismatic figure who would become the movement’s spiritual leader had a series of dreams around 1900 regaling him with a multitude of symbols for writing his native language which had previously had only an oral tradition—developing with the aid of his dream-guide a logographic syllabary of a thousand characters, simplified into fifty-seven for an alphabetic script. The name of the religion, which still has about five-thousand devotees, reflects the importance of this invention, the lai element meaning literacy, and the dream-guide was revealed to be Pathian—compare to the Pythia—who was the one true and transcend god and discouraged worship of intermediary spirits called metapersons. In written form, Cin was able to propagate the teachings of Pathian—ironically Christian missionaries also published in the script called Zotuallai. While the script is considered sacred and a certain level of deferential diglossia is maintained, the alphabet Cin was given its own Unicode block in 2014 and can be used for everyday communications and texting.

  synchronoptica

one year ago: Pomp and Circumstance (with synchronoptica)

eight years ago: the Remembrancer of the Crown

nine years ago: assorted links to revisit plus Picasso’s Guernica

ten years ago: Barbie: Plastic Religion, redesigning Norway’s currency, the civic minimum plus robots and mobility

twelve years ago: heraldic standards, looking at rectangles plus exoplanets and Alpha Centauri

 

6x6 (11. 858)

second-hand baloney boys: director Bong-Joon-ho’s Mickey17 explores indentured immortality with his expendable space colonists—like the duplicates paradox of teleportation 

r/no burp: a Redditor community brings recognition to an undiagnosed but pervasive syndrome 

ultimate world cruise: the social media coverage of a trip to seven continents plays out like reality television  

the ladies annual journal; or, complete pocket book for the year: the 1776 diary of Susannah Dalbiac kept in the back of an almanac 

twenty-eight years later: latest instalment of Danny Boyle’s zombie franchise was filmed entirely on iPhones 

sanewashing: how journalists can resist normalising outrageous and radical ideas—via the New Shelton wet/dry

getting to philosophy (11. 854)

Reminiscent of other connections and daisy chains discovered in the linkages in the growing universe of articles, following the first hyperlink in the main text of a Wikipedia entry (in English at least) and repeating the process for subsequent pages will bring one ultimately to the article on the love of wisdom and the process of critical inquiry, some ninety-seven percent of the time, with the small remainder consisting of orphaned topics or a self-referencing tautologies. This phenomenon may be due to the recommended style of contributing and editing and points to a certain hierarchy of taxia. Because of the changing nature of online encyclopaedia, the number of steps it takes to arrive a philosophy can vary from day to day, sixteen paces from apple juice to the discipline and it would be interesting to see the outliers that take the most jumps. More from Open Culture at the link above.

8x8 (11. 821)

i voted: the state of Michigan let the internet choose the redesign of its election sticker given out at the ballot box and it’s a werewolf clawing off its own shirt  

selective foresight: the “marshmallow longterism” of conservatives—see also  

turn on subtitles: animated videos using only the closed captioning feature  

psycho a capella: Korean ensemble MayTree shows off their vocal abilities with an excerpt from the film’s tense main theme—via Everlasting Blört  

backchannel: YouTube removes Tenet Media content following US justice department indictment linking them to Russian election interference  

slipstream: the amazing achievements of cyclist José Meiffret 

eidophone: voices made visible by Welsh singer and scientist Margaret Watts Hughes  

the kamala and tim show: the Democratic ticket is bringing 80s sitcom energy—via Kottke

the question (11. 777)

Handling our Sunday matinee programming, Fancy Notion has selected an existential short from the animation studio of Halas & Batchelor (see previously) that ponders the meaning of life through our hopeful and introspective protagonist who finds confusion and frustration when consulting dogmatists in the fields of religion, politics, the humanities about life’s big questions but finally finds a solution with another fellow peripatetic. The venerable collaboration lasting from 1945 to 1986 was responsible for the instructional colour stop-motion feature Handling Ships for the Admiralty as a training aid for new navigators, a number of World War II productions intended to raise morale and encourage thrift, like Dustbin Parade to promote recycling and Filling the Gap about planting a victory garden as well as anti-fascist propaganda films. During the 1960s and 1970s, the duo created cartoon series for American television networks including Saturday morning staples like Popeye the Sailor, The Jackson 5ive, The Osmonds as well as the music video for Autobahn by Kraftwerk.

*    *    *    *    *

 synchronoptica

one year ago:  a prayer app (with synchronoptica) plus a pioneering mushroomer

seven years ago: a look into the far distance future, removing racist statues plus feeding an army

eight years ago: a century of Russian history in photographs, assorted links to revisit plus the making of Cabaret

nine years ago: more links to enjoy

ten years ago: subterranean warehouses, the body-politic of Rome plus German intelligence agencies eavesdropping

8x8 (11. 746)

divi recap: the obfuscating vocabulary of finance and corporate take-overs 

ch₄: methane removal may prove as the most effective way to curb the climate collapse  

anima and archetype: an overview of the thought of Carl Jung—see previously  

mamala: Maya Rudolf returning to the cast and reprising her role as Kamala Harris for the fiftieth season of Saturday Night Live—via Miss Cellania  

v. to remove monks from: demonachise and other infrequently used words  

wall flowers: increased appreciation of complex and nuanced botanical behaviour leads a new branch of plant philosophy  

rewiring: if billionaires truly wanted to save the planet, they’d buy heat-pumps for every home—via Kottke 

big brother and the holding company: the spiteful origins of Berkshire Hathaway and corporate hard-pivots

7x7 (11. 732)

autotopia 2000: a consumerist satire from animation team Halas and Batchelor, best-known for their adaptation of Animal Farm 

broligarchs: the Trump-Vance tax proposal that is courting the support of Silicon Valley billionaires 

supermarket sweep: a monograph on graphic designer Ted Eron, who was responsible for the aesthetics of the food aisle  

kamal holding vinyls: Ms Harris will display your favourite album covers—via kraftfuttermischwerk  

run: an appreciation of the consequential and formative programming language BASIC—see previously—via Damn Interesting’s Curated Links  

i’m a little teapot, short and stout: the analogy from Betrand Russell that shifts the philosophical burden of proof to the party making unfalsiable claims  

goalball: a team of animators illustrate explainers for Paralympic events

synchronoptica

one year ago: Christian comics (with synchronoptica), assorted links worth revisiting plus Molson Ice Rocks for Canada

seven years ago: Ottoman bird palaces plus superstitious etiquette

eight years ago: the Vegetable Lamb of Tartary and other mythical beasts plus custom automatons

nine years ago: Esperanto enthusiasts plus a helpful cheese chart

ten years ago: William Barker’s Schwa

we shape our tools and then the tools shape us (11. 708)

Subtitled An Inventory of Effects and co-created by media analyst who coined the phrase referenced Marshall McLuhan in 1967, the collaborative best-seller experimentally formatted had the imprimatur of McLuhan himself to call out how various outlets massaged our senses in order to maintain currency and hold interest—with some anecdotes that it was a typo that stuck—arguing that technologies, from the wheel, to the loom, to the printing press and beyond rather than their content as an extension (and increasingly necessary aid thereto in order to function therein) of our perceptions of the world, informed by the same progress. The recording is not exactly an audio book but rather a montage of main statements punctuated by dissonant sound-effects meant to suggest the fragmentation of the listening experience.

10x10 (11. 707)

the institute for controlled speleogenesis: an fictional organisation designing artificial caves  

indecent proposal: the infamous 1994 advertising campaign, Love Letters from Fiat 

a river runs through it: the consequences of taming—and rewilding—the Los Angeles River (see previously)—via Nag on the Lake  

amazombies: online retail giant’s affiliate programme for customer returns are overtaxing for brick-and-mortar partners  

one hundred days of cultural clarity: an exploration of recent memes and trends  

bootstraps: JD Vance as the toxic byproduct of America’s obsession with rags-to-riches narratives  

polkamania: Weird AI (see below) drops a new new medley of song parodies  

posse: publish (on your) own site, syndicate elsewhere  

fiddler on the forum: male exploitation on the Carol Burnett Show—see also 

nietzsche and the noonday demon: the fictitious French philosopher, Jean-Baptiste Botul, whose writings are often cited

8x8 (11. 693)

priscila, queen of the rideshare mafia: the tale of a gig-economy pyramid scheme  

fête nationale: a comprehensive list of what Americans and the French know about each other 

80s lifestyle icons: health and fitness guru Richard Simmons and sex therapist Dr Ruth Westheimer pass away  

stillsuits: researchers develop Fremen inspired garments for astronauts that improve comfort, hydration and hygiene  

my israel home: US real estate companies profiting off expanded, illegal settlements in the West Bank—see also 

paranormal phenomenon: Japanese terms for déjà vu, telepathy and incredulous serendipity 

🛒: the trend of grocery store tourism really resonates with us and a cultural experience we always are sure to have—via Nag on the Lake 

kein brot und keine ehre: Georg Christoph Lichtenberg’s correspondent’s categories of human endeavour

kinesigraph (11. 669)

Public Domain Review contributor Irfan Shah revives the forgotten figure of Wordsworth Donisthorpe of Leeds—inventor, chess enthusiast, anarchist, linguist, social reformer and unrecognised pioneer of cinematography, only to fall behind the competition in Louis Le Prince and Thomas Edison. Though Donisthorpe’s career is punctuated with lamentable near successes and frustrating failures—which saw him turn to blackmail on more than one occasion but that did not produce a favourable outcome either—except as a posthumous postscript that connects Donisthrope, through his social outreach, to one of the early icons of the silver screen. Read more about the Kinesigraph patent, free love and his Latinate language reform attempts at the link up top.

8x8 (11. 632)

anabolics: the mainstreaming of casual steroid use  

cover model: the identity of the individual on the iconic Duran Duran album revealed four decades on—via Miss Cellania  

rank and file: a woodland-themed chessboard that rolls up into a log 

the imitation game: researchers claim that GPT-4 has passed the Turing Test—see previously 

london underground: spelunking through the strata of the ancient city  

non-playable character: determinism versus emergence and the question of free will  

ticino: a cache of five-thousand photographs spanning from 1900 to 1930 taken by a poor seed-peddler captures life in a remote, Italian-speaking Swiss canton  

food that makes you gay: stereotypes and gender in what we eat—via Web Curios

solvitur ambulando (11. 620)

The paradoxes of ancient Greek philosopher Zeno, as recorded by Aristotle’s Physics, argues motion is illusionary with the dichotomy that a traveler must arrive at the half-way point before reaching the goal, and before getting to the mid-stage, must necessarily travel a quarter and before that an eighth, a sixteenth, a thirty-second, a sixty-fourth and so on. Not finding the sum that all these fractional steps forwards didn’t complete the journey wasn’t Zeno’s objection but rather how to finish an infinite—though infinitesimal—number of tasks. Fellow philosopher and noted Cynic Diogenes, simply got up and left the conversation to demonstrate the contrary after hearing this line of reasoning. Attributed later to Saint Augustine, the Latin phrase “it is solved by walking” from this account, has become a catch-all directing one to answer practical problems with practical rejoiners—to walk it off as the sovereign remedy for every travail.

hyperpleasures (11. 619)

Via tmn, we are introduced to the rising scaffolding in part underpinning the architecture of choice in off-the-scale experiences by default—and not just the dopamine of accelerated gratification—and how if a nice stroll spoilt by accompanying it with the yammer of a podcast, for example, it is not only the product of immersive and unrelenting technology as a vehicle to deliver constant entertainment and distraction and a means to avoid interaction with one’s immediate environment, but rather a decision informed by our minds and evolved reward-system, absent real dangers or discomforts that turn towards the cheaper easier and higher ranking pleasures. Whereas a quiet walk in nature might rate a reliable 10/10, it cannot hope to compete with a exponentially higher experience of listening to whatever one care to or doomscrolling, and it’s not an unexacting feat to claw oneself away from, coming down from giddy heights and back to the solid but small and ordinary, especially when a genuine social experience demands the responsibility and focus that might be marks against it. Cushioning ourselves from those attendant discomforts, moreover, helps us delude ourselves into thinking that our connected activities are a way of making and maintaining social connections when their real function is quite the opposite, it seems.

synchronoptica

one year ago: assorted links to revisit plus the US supreme court on self-incrimination

two years ago: ET (1982), more on Magnus Hirschfeld plus Nordhein vor dem Rhön

three years ago: your daily demon: Botis, more links to enjoy, a Surrealist exhibition plus the Geometry of Circles

four years ago: a papal decree, slow adoption of US constitutional amendments, more links worth the revisit, Nordic flags, Juneteenth, the Los Angeles Free Press plus more Bardcore

five years ago: even more links to enjoy plus beyond the pale

permalink (11. 573)

Cory Doctorow presents a winsome and circumspect consideration of the recent survey of the internet’s perishable nature and how a figure approaching forty percent of websites, news articles and government websites have no legacy and succumb to linkrot—with reference sites particularly left untethered from their original source material—not withstanding preservation efforts through his personal and persistent practise of keeping a daily journal—an indexed memory of associated thoughts and connections that harkens back to earliest theories of informatics—and making the process public. One’s own record is of course an aid and antidote to the peekaboo when neglect and decay follow creative collaboration and the context, steps and milieu all slip away and a heuristic to gauge the sad truth that institutions and archives are brittle, gearing more towards discovery and derivation rather than rediscovery and reflection. More from Pluralistic at the link up top.