brothers grimmaverse (11. 141)

Apparently there’s a not so subtle effort on the part of Disney to retroactively canonise their range of intellectual property to make every character a part of the same cinematic, fairy tale paracosm. In the new musical fantasy film Wish (made to celebrate the company’s centenary), the protagonist Princess Asha and her rival King Magnifico (with plenty of other references to Snow White) have a final encounter (spoiler alert, I guess) to stop the corrupt sorcerer ruler in this wish-granting based economy concluding as an origin story with the former becoming the Fairy Godmother to Cinderella and the latter trapped in a mirror dimension for eternity and the servant, council of the wicked and cold-hearted stepmother of Schneewittchen. We wonder what other connections might be forced (to get in on the Pixar Theory where events do seem to occur in a shared univere) down the road and mucking about with the timeline. Bibbidi-bobbidi-boo.

synchronoptica

one year ago: Aldi’s aisle of shame, Casablanca (1942), the first Christmas film (1898) plus a century (+ 1) of Charles Schultz

two years ago: an undeciphered message hiding in plain sight, assorted links to revisit, a flag-pole maker plus When Harry Met Santa

three years ago: another MST3K classic, more links to enjoy, a sketch a day plus an Austrian village with an explicit name

four years ago: calling a contested presidential election (2000), Anarchy in the UK (1976), criticism directed towards the partition of the Ottoman Empire, the aesthetics of vapourwave plus IKEA designs homeware for Martians

five years ago: merit-based immigration, a map of Britain’s fictional places, the Scandinavian “snowflake” pattern, clever Christmas decorations plus more links worth the revisit

9x9 (11. 078)

page rank: the SEO trend of naming establishments X Near Me seems to actually drive customers—via Waxy  

cyanea pohaku: a species of tree discovered right before it was driven to extinction

saint eom: the psychedelic compound of folk artist and fortune-teller Eddie Owens Martin outside of Buena Vista in the US state of Georgia and listed on the National Register of Historic Places  

usonian homes: a pair of Frank Lloyd Wright (see previously) houses on the market in Kalamazoo in the US state of Michigan  

saob: the official Swedish dictionary published after one hundred forty years of work

the united states of guns: another sadly evergreen post about how an armed society is not a free society   

happiness hotel: a luxury kennel once occupied the grounds of New York City’s Lincoln Center 

report of my death having been most industriously circulated by several of the london daily newspapers, would the times permit me to contradict the same through your valuable columns and refute the account: sculptor John Ternouth, designer of the plinth for Nelson’s Column, was surprised to learn of his premature demise—via Strange Company  

i am altering the deal—pray i don’t alter it any further: Amazon’s Alexa is ending inoperability support with severe punishment for those who try to hack their way around it

8x8 (11. 074)

hilma af: a planned towering gallery for the Swedish artist realised as a virtual reality experience  

papercraft: gorgeous moderne four palette architectural models to make 

the book of hallowe’en: a 1919 illustrated, syncretic study of the appropriated holiday in the spirit of the Golden Bough  

swarm charms: a go-to guide of medieval bee spells 

trainspotting: an omnibus post on avoiding rail collisions including a nineteen century timetable still in use 

reconstruction: the sounds of ancient languages—see also 

the logo is formed from minifig hands: the new LEGO Dune playset  

flow-chart: a study on the abandoned shopping-carts of America  

you may touch the artefacts: a gallery of early internet relics from Neal Agarwal—see previously

 synchronoptica

one year ago:  further adventures in Crete

two years ago: the US Invasion of Granada (1971)

three years ago: a hexadecagonal country retreat, SS Crispin and Crispinian plus pandemic gods and heroes

four years ago: a lyrical headline (1924), a video game atlas plus the world’s first erotic boutique proprietress 

five years ago: The Master Key of Futurity, virtual restaurants and ghost kitchens plus programming a more ethical Pac Man

tyromancers (10. 989)

Via Nag on the Lake and Weird Universe, we discover a divination practise perfectly suited to our gang of turophiles in the form of telling one’s fortune by watching cheese congeal and coalesce and noting its characteristics—dating back to the Middle Ages, a time when people frequently consulted objects at hand for guidance. One technique described was for eligible individuals to inscribe the names of potential partners on a cheese and the first to moulder would indicate the best match. More at the links above.

götterdämmerung (10. 949)

A translation of the Norse term Ragnarök, the final cycle of the tetralogy Der Ring des Nibelungen by Richard Wagner (previously) premiered on this day at the Festspielhaus of Bayreuth in 1876. The play opens with the Norn sisters (analogue to the the Moirai, the Greek Fates who weave mortal destiny) braiding their wyrding rope and foreseeing an avoidable future with Walhalla burnt and in ruins and the “twilight of the gods.” The cord breaks when they begin to contemplate the curse of the ring of power, Andvaranaut—that would reveal gold and other precious items to its wearer, stolen by the god Loki and given to Hreidmar, King of the Dwarves, with a curse to bring eventual destruction to its owner, Prince Fafnir stealing the ring from his father and transforming himself into a dragon to guard it and his hoard of treasure, himself slain by Siegfried and gifting the ring to Brünnehilde—and lamenting the loss of their foresight retreated into the Underworld. With this token recovered from the dragon’s lair as a symbol of his fealty and faith, Brünnehilde dispatches our tragic hero on a quest along the Rhein.

l’oiseau de feu (10. 834)

The premiere work for then virtually unknown composer Igor Stravinsky debuted on this day in 1910 at the Palais Garnier, performed by the company Ballet Russe to critical acclaim, immediately solidifying him through this collaboration with choreographer Michel Fokine as an international figure in operatic productions and orchestral virtuoso. Staging, set and costume designs were quite phenomenal but the music alone was enough to propel Stravinsky’s career, The Firebird (see previously) tells the hero’s journey of protagonist Prince Ivan, based on the folktale, who becomes lost during a hunting expedition, loses his party and strays into the enchanted realm of the malevolent wizard Koschei the Immortal, kept deathless by keeping his soul in a pin in a magic egg. Ivan captures but spares the life of the Firebird, who is both boon and curse for her captors, who offers a feather as a token of gratitude to summon her aid in a moment of dire need, which comes when the prince confronts the wizard.

señor wences (10. 793)

Never having occurred to us beforehand, we were delighted to learn (among other things) of the unusual etymology of the patently unusual—though at least for us, taken for granted—word ventriloquism, the first recorded use in the debunking volume by Reginald Scot The Discoverie of Witchcraft, published in 1584 from this latest episode of the podcast The History of English: The Spoken History of a Global Language (previously), as a Latinate version of the Greek term for a gastomancer (εγγαστριμυθία). Attempting to dispel the superstitious belief that stomach grumblings (see also) were the voices of the departed relaying messages to the living, interpreted by said ventriloquist (literally belly-speak)—the most famous example being the Pythia or Pythoness, the high priestesses of the Oracle at Delphi, Scot tried to persuade his readers with the more rational explanation of digestion, hunger or indigestion and not to heed these adepts who claimed the ability to interpret these noises, in line with trying to offer mundane reasons for other supernatural occurrences. It wasn’t until the eighteenth century, however, that the term for one sort of trickery began referring to entertainment and the ability to “throw one’s voice.” Much more at the links above. S’alright? S’right.

aphorism (10. 672)

Via Damn Interesting’s Curated Links, we are informed that enhanced and apparently made-to-order chatbots may be usurping human authorship in one tradition and am admittedly a bit torn on whether this is a good or bad development: fortune cookies. While admitting that I didn’t appreciate how large the collective enterprise was and that there are a recognised cohort of veteran fortune writers for this manufactured custom (Chinese diners are generally served fruits as a degistif), part of me is leaning towards saying that AI is optimised for palaver, wallpaper like this as well as horoscopes and greeting cards but another side wants to rally against it for stripping away the intent and sentiment and even benediction and blessing offered as one’s fortune. What do you think?

the sacred chao (10. 557)

Centred on the worship of Eris, the goddess of strife and founded in 1963 after the publication of its gospel Principia Discordia, Discordianism embraces elements of Taoist philosophy and a healthy dose of skepticism and absurdities and whose main tenet proffers that apparent order and disorder are illusions imposed on the Cosmos by the human mind and that neither is privileged nor objective. With a public papacy and an open process for canonisation, Emperor Norton being one of the better known second-class saints, upheld as an exemplary human for being beloved despite or because of his delusions and disregard for common reality, Discordianism has a caste of overseers called episkopses who speak to the goddess and relay messages and an elaborate mythology from Greek traditions and the “original snub” of her being disinvited from the wedding of Peleus and Thetis and so lobbed into the party the Apple of Discord, a golden prize reserved for the fairest (τῇ καλλίστῃ), with the intended recipient a matter of interpretation. Some adherents follow an alternate calendar, aligned with the Gregorian with 2023 CE corresponding with 3189 YOLD (Year of Our Lady of Discord) with today marking holyday Chaoflux (Chaos 50) and in ten days on the 29th of February and usually considered outside of normal time Saint Tib’s Day, with former being (for those who celebrate) observed by being an agent of chaos and persuading friends and loved ones to change plans that they have committed to throughout the day.

9x9 (10. 379)

run with us: Lisa Lougheed vocal talents showcased for the Canadian animated television series The Raccoons—1985 to 1992  

the number 23: Tedium looks forward to the dawning year  

artisanal bitcoin: crypto mined with only slide rules and graph paper  

rip: this more inclusive, Sgt Pepper’s style (previously) obituary of those we lost in 2022—to include the very recently passing of Anita Pointer, Barbara Walters and Pope Benedict 

next week you can begin paving hell with them as usual: a literary guide to New Year’s resolutions and more from Nag on the Lake’s Sunday Links 

web 1.0: a clarion call to bring back personal blogging—also the upteenth time this appeal has circulated since 2007—via Kottke’s Quick Links  

penny-farthing: a pocket-sized battery that can enhance a mechanical bicycle  

magic clock: a 1960 Mel-O-Toons classic reminds us it’s late than we think  

fever ray: a selection of new musical artist from Super Punch

7x7 (10. 376)

symphony № 9 boogie: a one hundred and seventy piece orchestra plays Beethoven on the Matryomin—a theremin inside a Russian nesting doll 

psychopomp: Santa Claus has origins as a magic-mushroom dispensing Sami shaman—see previously

 

your yolo years: Pinterest Predicts for 2023 with their not-yet-trending report—via The Curious Brain 

747: after fifty-four years, the final production model of the Boeing aircraft leaves the factory  

cancel couture: at just under a thousand dollars and designed to filter out noise and air pollution, the Dyson Zone is perfect for the misanthrope on your Christmas list 

dumpster fire: marginal Democrat now declared independent as trash receptacles—via The Everlasting Blört 

dearmoon: billion selects eight artists for first voyage around Earth’s satellite aboard prrivate orbiter

vomiting camel (10. 366)

Planet Money’s partner podcast The Indicator introduces us to a practise called stock price charting or technical analysis that economic academics have long debunked as a poor predictor of market trends and no heuristic for basing future trades though pattern recognition yet for some traders and for many media outlets that cover the markets, this study with its language of line graphs classed as candlesticks, heads and shoulders, flags, pennants and cup and handle patterns is proving enduring and a guide of first resort. Skeptics dismiss this method as ineffective at best and verging on an obsession for a few adherents. Sort of like Doge Coin be created as a joke which gained purchase of its own, one detractor began to see the titular pattern in stock performance and offered this pareidolia as a critique of this sort of divination but it too took off as a telling up-and-down spike to be on the lookout for and be primed to buy—or sell—or hold. What do you think about reading the economic tea-leaves? Is it no better than one’s astrological chart or is there something to this superstition for a system buoyed up by common belief?

drizzle, drazzle, druzzle drome—time for this one to come home (10. 094)

Alternately titled St George and the Dragon and The Seven Curses of Lodac, the 1962 adventure fantasy by Bert I Gordon (King Dinosaur, The Amazing Colossal Man, Village of the Giants, etc.) loosely based on the legend of St George and his conquests was subjected to the Mystery Science Theater 3000 treatment, airing for the first time on this day in 1992. Our hero in this version, George (Gary Lockwood, later Lieutenant Commander and navigator Gary Mitchell on the Enterprise and astronaut Frank Poole in 2001: A Space Odyssey)—of royal parentage but fostered by a sometimes ineffectual sorceress played by veteran actor of stage and screen Estelle Winwood—embarks on a quest to rescue the princess Helene and prevent her from being fed to the dragon of the evil wizard Lodac, played by the equally esteemed Basil Rathbone.

my cup of tea

Having encountered DALL·E Mini (the image generating AI model that responds to natural language prompts now known as Craiyon) return recursive text overlaid with the visual results or that somehow was off in an insightful way in the past, we were intrigued by Janelle Shane’s latest experiment (see previously) that calls on deep divining and reading the tea leaves. 

The algorithm recognises that flavour of divination, tasseomancy—so far, so good—and how one might represent a message or prophesy obtained wherewith, but I did need to try a few variations, iterations of “a message in the tea leaves at the bottom of a cup”—the first go around underneath the cup and in the saucer, and still wasn’t receiving clear signals that I could feed back to Dall·E and ultimately tried “Magic Eight Ball” and “Fortune Cookie Text” for a mysterious message and for a prompt to feed back but none were forthcoming. 

One should not try to force an oracle or wrestle an angel.  Be sure to check out AI Weirdness for what happens when you get the chance to feed these seemingly random strings of characters back to the machine that generated them.

great birnam wood to high dunsinane hill

Historical basis for the Shakespearian tragedy, Scottish king Duncan I (*1001, Donnchad mac Crinain) is killed in action leading a punitive expedition against an uprising in Moray—in the north near Elgin, domains under the control of his cousin and usurper Macbeth (Mac Bethad mac Findláich)—on this day in 1040. The character of the play however is portrayed as an old man and is killed in bed by the protagonist, spurred on by ambitious Lady Macbeth (Gruoch ingen Boite), who get the king’s bodyguards inebriated to the extent that they are implicated in the murder. A principal source for the stage retelling was King James’ 1597 volume on Dæmonologie and the royal house’s obsession with witchcraft and prophesy.

your daily demon: gusion

The eleventh spirit on the Demonological Calendar ruling from today through 14 May presents as either a baboon or as having the chimerical condition defined as xeno- or theriocephaly (from the Greek for beast-headed). Controlling forty-five legions of devils and giving the powers of prophesy and reconciliation of friendships, Gusion is countered by the Shem HaMepohrash angel Lauviah and can be summoned with aloe vera.

release the kraken

Though popular culture dictates that the head of Medusa was retrieved for one specific purpose, another variant myth has Perseus going through the ordeal as a sort of fool’s errand, with King Polydectes of the island of Seriphos wanting to rid himself of an over-protective son after he became enamoured with Danaë after she and Perseus were salvaged by the king’s brother the fisherman Dictys (this aprotonym means Mister Net), the king of Argos Acrisius having cast his daughter and the infant Perseus to sea in a wooden chest to avoid the prophesy that he would be killed by his grandson. Polydectes announced his betrothal to a certain Hippodamia and ordered everyone in his kingdom to supply him with suitable wedding gifts, mostly on the registry were horses but Perseus came late and was assigned by his presumptive step-dad the head of the gorgon after bragging he was fit for a task so demanding. Perseus departed on his quest and Polydectes proceded to woo Danaë who tried her best to reject his advances. Using his shield as a mirror to avoid the gorgon’s gaze, Perseus slew Medusa and returned to Seriphos. Disbelieving that Perseus accomplished this trial, Polydectes demanded to be shown the head, which Perseus produced at court, turning the king and his nobles into stone and rescuing his mother. As for Acrisius who banished mother and son and exiling them to the elements, the old king did eventually die at Perseus hand albeit an accident when he was hit in the head by a stray discus that Perseus threw during a tournament.

tyromancy

Though dismissed as among the most unreliable means of divination and fortune-telling, the association between cheese and magic, cheese-making and cosmology recognised by such luminaries as Artemidorus Daldianus, a second century medium that wrote the authoritative volume on dream interpretation, the Oneirokrtikon, and Hildegard von Bingen struck us as quite intriguing—via Strange Company—and tempting further investigation. There’s a litany of curses and benedictions to be found at the link to the source above, most of which are fantastically straightforward and to the point, like the featured and instigating incantation “you may fascinate a woman by giving her a piece of cheese,” since the charms of cheese require little in the way of explanation.

greeks bearing gifts or self-consistency principle

Cassandra, daughter of King Priam and Queen Hecuba, was awarded the gift of prophesy by Apollo but when she ultimately rebuffed his advances, the god cursed her so that no one would believe her portents of doom.
Poor thing even had a twin brother called Helenus that she managed to teach the art of seeing into the future, and like his sister was burdened to always be right—except that people believed Helenus. We can all relate to being the wet blanket sometimes.  We thought we knew the story and understood the frustration until listening to this conversation and series of interviews on Hidden Brain that look a close look at Cassandra’s arch dialogue, spoken in metaphor and abstractions like any good prophet, and come to understand that there was no curse and that people ignored her dire warnings because of the way they were presented. It was not a credibility issue but Cassandra’s omen could not draw the people she warned outside of the frame of reference that they were comfortable and familiar with, and the episode uses Cassandra’s curse as a heuristic tool to explore why we sometimes fail to heed good counsel.

tuesday’s child

From a co-worker I learned that some people from Ghana, Togo and the Ivory Coast name their children after the day of the week on which they were born. The Akan, Ndyuka and Fanti peoples of the Guinea Coast of West Africa and diaspora believe these “day names” confer further meaning on the character of the person—comparable to the fortune-telling rhymes of English folk songs but imbued with far richer heritage.
The circumstances of one’s birth—such as precedence, order and special deliveries—can be further narrated through middle names. In the Twi dialect spoken in central Ghana, Monday is Ɛdwóada and is associated with peace and depth and gives us the male name Kwadwó and the female name Adwoa. The Latin epsilon sounds like the e in bed. Tuesday is Ɛbénada and is associated with the ocean and gives us the male name Kwabená and the female name Abenaa. Wukúada, Wednesday, is associated with the spider (the embodiment of ancestral knowledge and tales) and gives us the male name Kwakú. Thursday is Yáwóada is has its root in the word for Earth and gives us Yaw and Yaa. Friday is Efíada after fertility and gives us Kofí and Afua. Saturday, Méméneda, gives us Kwámè and Ama and is associated with the divine and Sunday, Kwasíada, gives us Kwasí and the female form Akosu and is associated with the Cosmos. Former United Nations Secretary-General Kofi Atta Annan was born on a Friday and his middle name indicates that he was a twin.