tag der deutschen einheit

To meditate a bit on Reunification Day, I went to the next village over, Hermannsfeld (previously), the first settlement just across the former border and visited the preserved ruin of a patrol tower (Grenzturm—elsewhere) and peace Cross (Weltfriedenskreuz—the inset lettering reads “may peace reign”) erected a top the Dachsberg.
Though surely not unsafe but surprisingly accessible, I was discouraged—owning to the fact that was by myself—from exploring too deep into the sublevel and it the tower itself, there was a chronology of World War II and DDR-Zeit and one could go up higher in the tower but again—out of caution, I didn’t think I could manage the heavy hatch and balance myself on the stairs, so I just peeked inside.
The Day of German Unity (Tag der Deutschen Einheit—not really the commemoration of der Deutsche Wiedervereinigung, though sometimes used interchangeably especially as a political signal like referring to the former East collectively as die neue Bundesländer, as goal had been realised previously) marks the formal accession to the terms of agreement in 1990.
Alternatives for the holiday were considered including the fall of the Berlin Wall in November of the previous year, but as that momentous event coincided with the German Fateful Day, marking a host of dreadful and pivotal happenings, this other administrative occasion was selected instead.

tarpaulin

It was a decade ago on this day that US President George HW Bush signed into law the Emergency Economic Stabilisation Act of 2008 with the provision for the rescue scheme of purchasing toxic assets and making distressed financial institutions flush with cash called the Troubled Asset Relief Programme (TARP), as proposed by then Treasury Secretary Henry Paulson.
The plan to bailout the banks and dull any painful consequences from their avarice had not curried much public favour nor did the covert and discretionary manner in the administration of the aide instil confidence that we all wouldn’t be trotte down the same path again. Though we can source the sentiment at least back to the speeches of Martin Luther King, Jr with “socialism for the rich and free enterprise for the poor,” the passage of the law did inspire a few choice turns of phrases and meditations on how paradoxically the aim of capitalism is to escape its bonds and the observation that the intervention allows corporations to “privatize profits and to socialise losses.”

thumbnails

As his contribution for the Istanbul Design Biennial, artist Kerim Bayer, drawing from his extensive collection of maps and charts, decontextualized over five thousand snippets of terrain to create an atlas of atlases.
Images are selected and arranged at random to inspire people to think about what it means for information to be deconstructed, almost like the art of a miniaturist given the standard range of devices and representations, and elevated not as a key but data as an aesthetic of its own. Learn more at the link above where each cropped section is sort of a legend collapsed on itself, each primed to expand and fill the whole space.

bürgewald

It’s bad enough that the majority of human history is myopic and making a public declaration of it seems even worse—one shouldn’t be rewarded for being “self-aware” indiscriminately.
Consigning a small remnant of a primeval wood outside of Köln to axe to expand a lignite extraction operation seems incredibly short-sighted—saying that Germany’s immediate energy needs outweigh the patch of twelve thousand year old Hambacher Forest, home to a unique ecosystem and archaeological sites that have never been properly assessed. Protesters have occupied the forest in tree houses in order to protect it for the past six years but have recently been evicted by police, and activists and some panel members on the coal company’s board of directors (which own the land) believe any decision should be deferred until the terms of Germany’s strategy for withdrawing from the mining business altogether are finalised.