Tuesday 23 February 2016

royal-flush or en suite

After rioting and much public discontent of Fuad I of Egypt’s particular penchant for exercising his royal prerogative and dissolving parliament when it was seen encroaching on his power finally convinced the king to restore the previous constitution that brought Egypt and the Suez back under the control of British influence, reportedly he lamented that soon there will only be five royal houses in the near future, “Britain—and diamonds, aces, hearts and spades.” If not for an interesting and informative article from Mental Floss, I would never have suspected that King Fuad’s vote of no confidence might be referencing a contemporary craze in the 1930s that was promoted by an Austrian psychiatrist called Walter Marseille who thought the additional cards—comprising a deck of sixty-five—would make games—bridge specifically, more challenging and engaging. The fifth suit of the English tarot nouveau was the Crowns or the Royals (Eagles in American decks). Though Marseille’s theory of skill-building through gaming didn’t quite catch on, his other works (let’s play global thermal war) involving higher stakes had lasting influence in weapons disarmament and peace-keeping.

Sunday 1 November 2015

arcana and hour-glass

The esoteric roots of the Third Reich—which misappropriated and ruined a lot of heretofore widespread symbolism—was based in a selective but seemingly innocent cultural revival and revanche of Germanic interest after the dissolution of the Holy Roman Empire that began with the folk- and linguistic studies of the Brothers Grimm. Once a lexical tradition—though borrowed and forced to fit a unified agenda, a practise perpetuated to awful extremes in just a short amount of time, other aspiring mystics found niches that could be capitalised upon in similar ways.
As nationalist sentiments simmered, parlour-games like astrology and divination seemed to be too entrenched with foreign influence and a domestic, German versions of the signs of the zodiac and tarot-readings (and the I-Ching) was readily adopted. The individual responsible for this new set of symbols was an Austrian occultist named Guido von List, who became obsessed with the cult of Odin. Stricken with cataracts, von List identified himself more and more with the Norse god, who had traded one eye for wisdom and insight, when a surgery left him temporarily blind for a period of almost year. During this time, von List found the meaning of the runic alphabet revealed to him and subsequently published his pamphlet on the Armanen Runen, which while based on the established signs, widely distorted their accepted meanings. Most familiar and infamous, the swastika was an international symbol, maybe one of the Indo-European people’s most ancient and enduring symbols, that meant “gift” or good-luck, almost universally. The English term for Hakenkreuz (the hooked cross or the cross with serifs) retains the original Sanskrit meaning of good fortune, which almost makes it seem as if the symbol were defamed twice over.
The dual lightening-bolts that came to represent the Schutzstaffel (the SS) singularly represented the sun and not victory (Sieg), as von List attributed being unable to foresee the consequences. The interpretation gets even more far-fetched with the Hagal rune—แšผ being the sign for hail or a snowflake enlisted, strangely, as a mark of solidarity and faith. The rune for a yew-tree which originally connoted a measure of protection was somewhat sequitur associated with the pharmaceutical arts (as was displayed on the apothecary shingle for many years) but then แ›‰ (Algiz) was expanded as the Lebensrune to indicate life and parturition and its inverted form แ›ฆ was forwarded to mean death. The sign was the badge of those charged with administering the Lebensborn programme and became a common way on headstones to indicate date of birth and date of death, instead of the traditional * and ✝. The above snowflake rune, Hagal, was accorded with the high-status of signifying fidelity because it contained both life and death. Despite the dubious and engineered heritage, masses of people took this home-spun fortune-telling and the trappings of new iconography very seriously and as a source of national identity, and once a new regime adopted these badges of power, they already had an air of legitimacy.

Thursday 1 October 2015

the devil and the deep blue sea

If you have not yet treated yourself to the absolutely edifying oblectation of Futility Closet series of podcasts, I strongly recommend you began with their latest instalment on the forgotten story of gentleman merchant raider of World War I, Felix Graf von Luckner. This swash-buckling villain has been overshadowed by other semi-legendary figures of the time—like the Red Baron, but was turned hero for his humanity and persecuting war without causalities. Posing as a Norwegian logging vessel, Luckner’s captained his crew of privateers in a somewhat anchronistic sailing ship called the Seeadler through the supply lines of the Atlantic, confounding materiel delivery and treating his hostages as friends—a sentiment that was reciprocated, but that’s only the barest outline of the tale. It’s definitely worth working backwards as well to catch up on all the engrossing episodes.

Thursday 30 April 2015

major arcana or juju guru

The absolutely brilliant Dangerous Minds shares this nifty gallery of Haitian artists recreating the classic, esoteric iconography of tarot cards in their neighbourhood slum. The intent behind this project is to highlight the beauty amid the squalor of where they live and dispel some of the preconceptions that outsiders may apply. See the whole suite and find out more at the link.

Wednesday 25 February 2015

howling fantods

The inexhaustibly fascinating Dangerous Minds features a look at the major arcana of a suite of tarot cards conceived by the brilliant artist Edward Gorey, who gave us the lovable in the macabre.
The cards are not properly prognosticating ones, however, as they all represent different aspects of our internal fantods, a word more than for the nonce, that describes our worries and anxieties and irritations and bode no hope for a bright and uplifting fortune. For instance, drawing the Feather can be interpreted to forecast obstacles of a most pernicious nature—including, rather specifically, blackmail, a forged passport, intestinal discomfort, and loss of eyelashes (which is called madarosis). The horror. Be sure to check out the link for more backstory and augury, and Dangerous Minds in general for some veteran discoveries.