pious fictions (12. 737)

McSweeney’s Internet Tendency contributor Carlos Greaves shares an uncharacteristically sobering flowchart, decision-tree on telling the difference between a lone wolf and a coordinated effort by the radical left.

The parallel construction triangulates with a lecture series by tech oligarch Peter Thiel embracing the language of the apocalypse—rebuffing, redirecting worries over AI godhead with talks that appeal to particularly American obsessions of naming the Antichrist and belief in angels and demons (environmental activist Greta Thunberg is a favourite target of the influential billionaire for the Great Satan—in the parlance and policing of y’all Qaeda) and the censoring of media outlets with producer son David of Oracle co-founder Larry Ellison looking to acquire CNN after taking over Paramount-Skydance with consequences already apparent, Trump’s Federal Communications Commission bullying ABC-Disney into cancelling another popular late night talk show critical of the administration, the divestiture of US TikTok to a MAGA cadre to transform it into a propaganda mill far worse than any hand wringing over China, and the Washington Post dismissing a veteran journalist for reporting the news and calling out sophistry.

i’ll tell you my sins and you can sharpen your knife (12. 725)

Released on this day in 2013, the debut single from Irish singer-songwriter Andrew John Hozier-Byrne (professionally known by the mononym Hozier) is a soulful hymn that uses religious terminology to describe a forbidden relationship as an invective against discrimination with attendant shame and trauma promulgated by the Catholic Church. With the help of the music video that is somewhat of a departure lyricly and the recently introduced platforms of Shazam (as a cataloguer and registry to discover new songs) and Spotify, it became an international chart-topper, spending a then record twenty-three consecutive weeks at the top, tying with Imagine Dragons’ 2012 Radioactive. Written and demo recording made in the attic of his parents’ home in County Wicklow, it caught the attention of an independent label and turned the artist’s career prospects around. Hozier’s body of works all share social conscious themes and both his songs and continued advocacy have a strong message of justice and champion the poor and marginalised.

mare de déu de meritxell (12. 708)

Venerated on this day—which is also the national day of the Pyrenees condominium of Andorra—patron and protector Our Lady of Meritxell was originally a twelfth century Romanesque statue, canonically crowned, a pious institutional act by the pontiff that adds an ornamental tiara or halo to a devotional icon, by Pope Benedict XV in 1921. According to legend, it was found by villagers on their way to mass beneath a wild rose bush blooming out of season and placed in the church. The statute depicting a Marian apparition (see also), however, reappeared under the rose bush again the next day. After a few iterations of disappearing and reappearing, the villagers understood the sign to construct a new chapel in Meritxell—from the Latin meridiem, denoting a sunny pasture, the sanctuary was built on a spot miraculously clear of snow. Tragically the chapel during down also on this day in 1972 with the original statue also lost. A modern replica was created and is housed in the rebuilt basilica by Barcelonan artist and architect Ricardo Bofill Leví in 1976.

synchronoptica

one year ago: incantations of Legal Latin (with synchronopticæ), the founding of the Kievan Rus’, more diplomatics, America Beauty (1999) plus another summer compilation from DJ Earworm

twelve years ago: redefining the kilogramme plus the Bavarian separatist movement

thirteen years ago: illustrating the eurozone crisis 

fourteen years ago: contextual translations 

fifteen years ago: quantitative easing plus privacy concerns with Google Streetview 

7x7 (12. 671)

many happy returns: belated happy blogoversaries to Miss Cellania and Art for Housewives 

then they took him and brought him to a meeting of the areopagus: Peter Thiel’s lecture series sponsored by Acts XVII Collective  

oh the huge manatee: dugongs are making a return to the South China Sea after being declared functionally extinct  

cavlinball court: Justic Kentanji Brown Jackson has a name for her lawless SCOTUS  

no brat, no hot girl, no barbenheimer: trudging through the exhausting Summer of Nothing 

sadopopulism: Trump and the Marquis  

diastros, emergencia, ruin: a weather spot from The Fast Show, a BBC2 sketch comedy airing from 1994 to 1997

synchronoptica

one year ago: assorted links worth the revisit (with synchronopticæ) plus a visit to Hermannsfeld 

fourteen years ago: junk drawers and stockpiling 

fifteen years ago: a medical scare 

won’t someone think of the children (12. 667)

With the death of a monster like James Dobson whom advocated for corporal punishment to reenforce an inverted, hollow and self-serving Christian ideology through a lens of pseudo-psychology and encouraging behaviour that left religious-cum-political scars on a generation, Metafilter directs us to relatively recent debate and legislation in Japan that would classify forced indoctrination and participation in sectarian activities as child-abuse. The impetus for the change was fomented by the assassination of former Prime Minster Shinzo Abe by an individual with a history of complaints with controversial cult the Unification Church back at the end of 2022 and has since gained momentum with additional sponsors in the Diet. Of course the US is more interested in grooming in general, peddling the cult of MAGA conservatism and preaching the gospel of prosperity theology (at the expense of spiritual poverty or bankruptcy—concept image courtesy of Takashi Mifune) and although with a deficit of hegemonial cachet Russian too, if such a stance were adopted elsewhere, it could end the vicious cycle of hand-me-down prejudice, superstition and revival abuse that upholds not only evangelicalism but capitalism as well in only a few years, although the counter-forces are strong and well funded, rife with distraction and undermining choice in the same breath as they rubbish expertise.

tavoletta (12. 626)

Courtesy of Strange Company, we are directed to the curious lay brotherhood charged with allievating the spirits of those facing imminent execution with painted panels held by a stick. From the Latin for small tablet (and carries in modern Italian among other meanings a bar of chocolate or toilet seat) the wooden panel decorated with scenes of the Crucifixion meant to assuage the dying and imbue the condemned with the final mortal thoughts of Jesus and resurrection and distract his mind from the gathered crowd of jeering gawkers and tearful loved ones. With prisoners often denied the sacrament of last rites, these chapters of comforters served an important role as counsellors—each company had a manual with a specific protocol for addressing stages of grief and protestations of innocence and mistrial (of which there were certainly numerous with heresy and sacrilege the most common capital crimes), they admonished, regardless of guilt, it was more important to get into Heaven and preserve the order of society—maintaining a justice system where all might be redeemed in the hereafter but were deemed worthy of death in this life.  More from JSTOR Daily at the link above.

synchronoptica

one year ago: eye-chat with a stranger (with synchronopticæ),  a pommel horse champion plus an anagram generator

8x8 (12. 614)

ieepa: class action lawsuit from small businesses affected by Trump’s tariffs could prove to be a significant challenge to his economic model 

lambretta boogaloo: a new single from Big Boss Man Los Res and the Bongo Fuzz label   

geodesy: astronomers triangulate Earth’s location in the Universe using black holes but WiFi is interrupting the signal  

at most ten-percent syncopation: Nazi era rules for jazz musicians—via Nag on the Lake  

aldeh: Greater Manchester chain keeping temporary name in honour of Oasis reunion tour after attaining status as cultural landmark  

sing what happens: a sedately risqué Japanese karaoke televised game show—via Memo of the Air 

tas: Strange New Worlds to have a fully Muppetised episode courtesy of Jim Henson’s Creature Workshop—still, cancel Paramount 

church and state: US to allow federal workers to evangelise in the work place

blessed be the fruit (12. 585)

After having taken away workplace flexibilities and maximal telework and remote working postures purely out of spite—not enhancing workgroup cohesion since all meetings and encounters are still conducted virtually for the most part, just adding misery to government employees returned to under maintained and overcrowded offices or nearest available government-leased or owned building (only to sell off surplus real estate prior to accommodating everyone, including those who never worked in an office), the latest guidance from the Office of Personnel Management regarding religious accommodation encourages agencies to utilise a variety of flexibilities in order to not infringe on one’s faith practise, to include variable schedules and teleworking and fulfil religious obligations (sabbath, holiday preparation, periods of fasting and time-specific prayer) without compromising department mission, adding that telework is a low-cost solution that does not impose operational burdens. To the exclusion of agnostics and atheists, the memorandum does include surprisingly inclusive language—though we know the target audience is Christian Nationalists and perceived slights and prejudice will be weaponised (see previously) to promote a certain theological point of view.

synchronoptica

one year ago: the Bell Systems’ Science series (with synchronopticæ) plus the medium is the metaphor

up with people (12. 567)

Whilst not exactly counter-programming for the later Expo ’74 and other iterations, the evangelic conference held in mid-June 1972 in Dallas, Texas sponsored by the Campus Crusade for Christ—the name meant to suggest a “spiritual explosion” and capitalise off the international expositions—and was considered the showcase event of the Jesus Movement which arose as a backlash to the perceived godlessness of alternative lifestyles and the cultural awakening of the previous few years of the Baby Boomer generation. Also described as “Christian Woodstock,” it took place during the height of the protests against the Vietnam (the final night coinciding with the Watergate break-in), with some grumblings at the fringe that were mostly kept muted by the atmosphere of enthusiastic patriotism that bordered on Christian nationalism, musical acts included Johnny Cash, Larry Norman and Kris Kristofferson and prominent guest speakers the reverend Billy Graham (previously). Attendance for the multi-day event ranged from eight-thousand to one hundred thousand, attending seminars and workshops—mostly US college students but with a foreign delegation representing around seventy five countries. Conservative groups were critical of Explo ’72 for its ecumenical nature, reaching out to both Protestant and Catholic ministries, as well for the music and dancing. Much more about the conference and side-show as well as its legacy from We are the Mutants contributor Michael Grasso at the link above.

501(c)(3) (12. 564)

Since its adoption in July of 1954, the Johnson Amendment as a provision in the US tax code has prohibited non-profit organisations, charitable foundations, universities and churches, from endorsing or opposing political candidates or risk losing their tax exempt status. Named for then senator Lyndon B Johnson (previously), the section of the tax code of the Internal Revenue Service defining which groups are not liable to a levy on donations was amended without debate and was long considered uncontroversial until the 2010s when the Pulpit Freedom Initiative—likewise shielded from taxation—begin lobbying for its repeal, culminating with Trump announcing his intent to “totally destroy” the provision during the National Prayer Breakfast in February of 2017 shortly after his first inauguration. Whilst not completely removing the language, the acting IRS commission, during ongoing litigation between the tax authority and religious liberties campaigners, has signalled a significant posture shift in the rarely enforced law—comparing a religious institution’s endorsement of a a political candidate to a “family discussion” and falls short of intervening in a campaign if a pastor “in good faith speaks to their congregation through customary channels” on electoral platforms through a lens of faith. The Catholic church, regardless of legal permissibility, does not allow funds to be spent on behalf of candidates, officially, and as a general rule should not engage in partisan politics.

jargeau (12. 556)

On the way back from Morbihan in south Brittany, we crossed back into the central Loire valley and found a nice campsite on l’île aux Moulins in the river between the later partitioned towns of Jargeau and St Denis de l’Hôtel, just outside of Orléans. This intermediate stop brought us back coincidentally to another connection with Joan of Arc.

It was here during the Hundred Years’ War, after receiving her field promotion, she had her first military success, delivering the town from English occupation on 12 June 1429–on battle’s anniversary in 1920, Joan was beatified and declared a national heroine. Following the Edict of Nantes to seek some accommodation for Protestantism, the town was split with the original community of Jargeau listed as a safe haven for Huguenots.

Symbolically as a statement against religious tolerance and to practically divide Republicans from Royalists, the ancient stone bridge linking the two communities was destroyed during the French Revolution and anti-clerical terror. The medieval foundations are still present as stepping stones but the new span was not completed until 1998. During Nazi occupation, the town was host to a concentration camp for political prisoners, specifically a KZ-Lager for Nomaden—that is, Roma and Sinti people rounded up. The area to the east of town, Le Clos Ferbois, made a memorial to the resistance and some seventeen thousand individuals who were incarcerated there.

synchronoptica

one year ago: the ancient quarter of Maccagno (with synchronopticæ)

thirteen years ago: musical performance rights in Germany, paternalism and the EU plus ad revenue

fourteen years ago: a cursed economy 

coques et moules (12. 554)

Today was a beach day and we wandered over the dunes to the water’s edge along the plage near where the cargo ship the TK Bremmen washed ashore in 2011, long since cleared away and salvaged due to the pollution risk from oil in the hold.

Taking a nice stroll in the sand and surf, there was the remains of a World War II concrete pillbox bunker, a relic of Nazi Germany’s Atlantic Wall and impervious to destruction after eighty years. Later on we returned to the Island of Saint Cado and had mussels served the traditional way with frities and fortified cidre in tea cups.

We walked around the whole of the island. A service was being held in the chapel but we saw the devotional fountain fed by the sea, built in the 1700s with a Celtic cross in deference to Cardoc, patron of Gaul and Armorica (along with Saint Anne, the mother of Mary), restored in the twenty first century for the procession of Saint Cado’s Pardon (see previously), a pentential pilgrimage—to be granted indulgence—coinciding with a feast day and unique to Breton.

synchronoptica

one year ago: a visit to a historic hermitage (with synchronopticæ) 

twelve years ago: Wiesbaden’s Fort Biehler plus an FAQ on FAQs 

thirteen years ago: wayside shrines, the Feldenkrais method plus the return of the hibachi

île de saint cado (12. 549)

Walking the opposite direction along the shore front Moulin des Oies from the campground, we first came to the dolmen known as Boccénic Vras (the geese-mill) on an outcropping, one of a few remaining prehistoric megalithic structures which were formerly as numerous as the preserved Carnac Stones not far from here but many of the granite monuments were used for construction material for lighthouses and churches, continuing through the habour and to the island of Welsh holy man Cardoc (Enez Kado), whose remote hermitage became a monastery during the high Middle Ages.

The rather remarkably engineered dike bridge connecting it to the mainland predates that period and was, according to legend, built by the devil in the course of one night. For his troubles, Satan claimed the first soul to cross—for which the saint volunteered but threw a black car onto the bridge at the last minute. About a hundred architectural marvels in France have the same demonic attribution.

Credited with the founding of many churches and abbeys throughout Breton, Cornwall and Scotland, Cado / Cardoc is fêted on 21 September (bay-dee-ya) and his Norman-era vita is considered one document that independently corroborates the historicity of the figure of King Arthur—prayed to for intervention for glandular issues and deafness. The church and supporting village was chiefly a fishing community and the monumental cavalry (see previously) dates from 1832 and the very photogenic Maison de Nichtarguér, an 1894 construction built for the caretaker of an oyster farm.

apocalypse hier et demain (12. 515)

Realising the resonance of revelation seems less abstract now than in more peaceful and sanguine times, a special exhibition put together by the Bibliothèque nationale de France of images and interpretations of the End of Days spanning from medieval manuscripts to nineteenth and twentieth century depictions, like the pictured rendition from chapter twenty of the enchained dragon locked away for a millennium from Symbolist draughtsman Odilon Redon, curated in a fashion that is meant to make visitors reflect on the choices that brought us to this eschatological inflection point and the spiritual housekeeping that might prove a measure redeeming rather than a fatalistic preoccupation with the end of the world. From the Koinē Greek incipit ἀποκάλυψις for unveiling, the prophetic text of John of Patmos, a series of visions recorded in the Book of Revelations in a grotto on the small Aegean volcanic island received by one of Jesus’ apostles banished like many others of this new cult seen as a political subversive to a penal colony and sentenced to hard labour. After a missive to the Seven Churches of Asia—“he who has an ear, let him listen to what the Holy Spirit say”—relating his instructions, John commits his fantastic and symbolic disclosures in florid detail with iconic and inscrutable figures like the Son of Man among seven lampstands, the Whore of Babylon, the Beast with Seven Heads, the Four Horsemen, the Woman Clothed with the Sun. The numbers seven and four in this context refer respectively the perfection of the hereafter and the imperfection of the present world according to ancient numerological traditions. Much more on the showing from Hyperallergic at the link above.

synchronoptica

one year ago: an early, dark version of ChatGPT (with synchronoptica), commencement addresses plus an extraordinary tree specimen in New Zealand

seven years ago: guidelines for nurturing democracy, THX’ Deep Note plus shape-shifting ghouls

eight years ago: Putin’s playbook, medieval games and pastimes plus continued tensions between Germany and Türkiye

nine years ago: the Lollards, diplomatics, a new Banksy graffiti  plus the US attempt to annex Iceland

thirteen years ago: the passage of Venus, flea market finds plus distorted Google maps views

sara-la-kâli (12. 485)

Venerated on this day in folk Catholic traditions, sharing it with her companion and co-worker St Joanna though not officially recognised by the Church, as the patron protectress of the Romani people, particularly in the Camargue region of southern France with her shrine in Saintes-Maries-de-la-Mer considered a place of pilgrimage, St Sarah, according to legend, was a servant of the Three Marys, a maid of Mary of Clopas (sister-in-law of Joseph) from descendants from the coastal area of Malabar and brought to Egypt through Indo-Roman trade, where they landed after the Resurrection fleeing persecution and to work as missionaries to the continent. “Sarah the Black”—Romani Sara e Kali, she shares her name with the Hindu goddess worshipped in the northern part of India where the Romani originate. This religious syncretism is unique in Europe, though many pagan customs were adopted by Christianity, and on her feast, her statue is taken to the sea for a ritual bath with the ceremony paralleling worship of Kali and solemn ablutions.

spring den lyn (12. 454)

In a striking move that severs a partnership programme of sponsoring, integration and resettlement of refugees with the US federal government that have endured for nearly four decades, the Episcopal Church, part of the Anglican communion, citing moral opposition to the designation of Afrikaners, whose first members arrived by private jet at Washington’s Dulles Airport, and will, according to the presiding bishop, grant monies that support their outreach, winding down the relationship, rather than dignify the administration’s shrill cries of “reverse racism” and equate the travel wealthy South Africans to the plight of those fleeing persecution. With its Migration Ministries an outshoot of their philosophy and guidance, the denomination has always been a strong proponent of social justice and aligned with figures like Archbishop Desmond Tutu against institutional apartheid and refused to turn its back on its values its historic ties—particularly at a time when all other migration to the United States is essentially frozen with long-term residents being deported or removed to foreign prisons and international humanitarian organisations effectively defunded out of existence. The arrival of the first plane load comes as a consequence of an executive order Trump issued in February under the suggestion of Elon Musk, promising that America would take in “Afrikaners who are victims of unjust racial discrimination,” hateful rhetoric and expropriation of land—baselessly and strongly rejected by the government and much of the public, outside of the aggrieved, taking grave exception with this privilege. The Episcopal Church will continue supporting migrants but on its own ways, coinciding with the new Pope Leo pledge in no uncertain terms to uphold the legacy of Pope Francis in caring for the displaced.

synchronoptica

one year ago: Trump’s potential running-mate (with synchronoptica) plus Lincoln and Ireland

seven years ago: the Ice Saints plus an AI suggests ice cream flavours

eight years ago: Jimmy Carter visits Wiesbaden 

ten years ago: the grooks of Piet Hein plus assorted links to revisit

eleven years ago: Kassel and the Allied Trizone plus brain exercises

 

taubertal: detwang (12. 426)

For the long Labour Day weekend (see also), H and I returned to the Tauber valley and stayed at a campground just outside of the Kirchdorf Detwang, just a leisurely twenty minute walk along the river from Rothenburg ob der Tauber.

After setting up camp, we discovered the little village on the crossroads of the Franconian Marienweg and the Jakobsweg (the pilgrimage trail of el Camino de Santiago de Compostela) to be quite a historic jewel itself. From the Old High German for someone’s field (=Det’s Wang), it was first mentioned in a lease contract in 1335 when the local chapter of the Teutonic Knights, bought later in the same century by the imperial city of Rothenburg. The Gothic parish church of Sts Peter and Paul was founded in the tenth century and features an altar retable hewn from wood by Tilman Riemenschneider (see previously).

 

The small neighbouring castle is from the end of the 1200s and was built for the hereditary office of Reichsküchenmeister (magister coquinae, Master of the Kitchen) held by the ennobled lords von Nordenberg, kept in the family through the end of the Holy Roman Empire. There was an ensemble of historic houses and mills, formerly the site of a working cloister.

synchronoptica

one year ago: Carl Linnaeus’ binomial nomenclature (with synchronoptica), the BASIC programming language (1964) plus assorted links worth revisiting

seven years ago: ancient debt-forgiveness, a roasting in the press, more links to enjoy plus Witchcraft through the Ages

eight years ago: no lapse in appropriations, five decades of IKEA catalogues, more Brexit omnishambles, an animated version of the Rex Factor plus Trump’s Diet Coke buzzer

nine years ago: film set crossovers, strategic cheese stockpiles, a weasel sabotages CERN, WiFi rustico, letter-carriers lend a helping hand in Finland plus a history of trademark applications

ten years ago: comment is free, a stationary bike for washing up plus universal