apocalypse hier et demain (12. 515)

Realising the resonance of revelation seems less abstract now than in more peaceful and sanguine times, a special exhibition put together by the Bibliothèque nationale de France of images and interpretations of the End of Days spanning from medieval manuscripts to nineteenth and twentieth century depictions, like the pictured rendition from chapter twenty of the enchained dragon locked away for a millennium from Symbolist draughtsman Odilon Redon, curated in a fashion that is meant to make visitors reflect on the choices that brought us to this eschatological inflection point and the spiritual housekeeping that might prove a measure redeeming rather than a fatalistic preoccupation with the end of the world. From the Koinē Greek incipit ἀποκάλυψις for unveiling, the prophetic text of John of Patmos, a series of visions recorded in the Book of Revelations in a grotto on the small Aegean volcanic island received by one of Jesus’ apostles banished like many others of this new cult seen as a political subversive to a penal colony and sentenced to hard labour. After a missive to the Seven Churches of Asia—“he who has an ear, let him listen to what the Holy Spirit say”—relating his instructions, John commits his fantastic and symbolic disclosures in florid detail with iconic and inscrutable figures like the Son of Man among seven lampstands, the Whore of Babylon, the Beast with Seven Heads, the Four Horsemen, the Woman Clothed with the Sun. The numbers seven and four in this context refer respectively the perfection of the hereafter and the imperfection of the present world according to ancient numerological traditions. Much more on the showing from Hyperallergic at the link above.

synchronoptica

one year ago: an early, dark version of ChatGPT (with synchronoptica), commencement addresses plus an extraordinary tree specimen in New Zealand

seven years ago: guidelines for nurturing democracy, THX’ Deep Note plus shape-shifting ghouls

eight years ago: Putin’s playbook, medieval games and pastimes plus continued tensions between Germany and Türkiye

nine years ago: the Lollards, diplomatics, a new Banksy graffiti  plus the US attempt to annex Iceland

thirteen years ago: the passage of Venus, flea market finds plus distorted Google maps views

helle and phrixus (12. 447)

A recently excavated domus of an elite family in Pompeii (previously)—so named above for a fresco in one room depicting a part of the myth of the Golden Fleece—recounts one family’s rather heart-rending attempt to escape from the pyroclastic eruption by barricading themselves in the main hall of the richly appointed residence, events reconstructed from the voids the long since decomposed wooden barrier of a bed litter or the dining sofas of the triclinium, an arrangement for three to eat supper semi-reclined with the fourth space left open for the servants to present various courses—an aristocratic dining format that continued into the Middle Ages, in the volcanic ash and debris.As with an estimated sixteen thousand inhabitants who perished by this disaster, the residents of the so-named Ella and Frisso home did not make it. 

The narrative shown recounts the brother and sister targeted by their wicked stepmother, Ino, daughter of Cadmus, founder of Thebes, who came on the scene thanks to Athamas’—founder of Thessaly—philandering ways that drove away his first wife, a nymph—one of three-thousand daughters of Oceanus and Tethys—called Nephele, cursing the land with a drought as she left. Ino tried to convince Athamas that sacrificing his son was the only way to restore the rains. Intervening, as with the story of Abraham, Nephele presented a winged ram with fleece of gold—sired by Poseidon and her sister Theophane, whom transformed all the other inhabitants into animals during their ovine congress. The siblings escaped over the seas but Helle accidentally fell off over the strait of the Dardanelles, the Hellespont named in her honour whilst her brother was safely conveyed to Colchis (ეგრისი), where Phrixus dutifully sacrificed the ram to the gods, set in the stars as Poseidon’s avatar, as the constellation of Aries. Phrixus hung the pelt in a sacred grove, guarded by a dragon (a detail which always seemed to me like an welcome crossover), which Jason and the Argonauts eventually pilfered, symbolising native knowledge and techniques, sort of like Prometheus giving away secret and sacred intelligence with the gift of fire. The family who commissioned the tragic moment in this allegory could not have known how it would be unearthed two millennia later, surviving one of the best documented and studied tragedies to befall humankind—thus far.

7x7 (12. 243)

tvwishes: a reappraisal of digital preservation—via Waxy  

wasp 121β: ultra hot Jupiter exoplanet has a uniquely layered and roiling atmosphere—see previously  

unitary executive theory: latest Trump EO reigns in independent agencies, testing the limits of presidential power  

the doors of kypseli: the intricate entrances of an Athens neighbourhood  

gesserit jazz: a 1977 funk album inspired by Frank Herbert’s epic novel—see previously 

jikipedia: the rise and fall of China’s Urban Dictionary of internet slang  

dark entry records: queer album cover art from Gwenaël Rakkte

endless feed (12. 216)

Having pinned the obsession with our devices and the dopamine hits that they provide to the allegory of Narcissus—and by extension a Sisyphean task—and thinking it went no further, we appreciated being able to expand the metaphor and look at the insatiable compulsion another way with what the Greeks proverbially describe as the “Tantalean punishment” ( Ταντάλειοι τιμωρίαι)—the mythological figure’s eponym synonymous not only with what’s tantalising, eternally tormented by the sight of something desirable but just out of reach but also for those who have good things but cannot enjoy them and teased with aroused expectations that fail to satisfy. Consigned to the lowest level of the Underworld, Tartarus, Tantalus is made to stand in a pool of inviting water with fruit-laden boughs just above his head, the refreshment sought to slake his thirst and quell his hunger receding from his grasp, as divine retribution for having abused the hospitality of the gods and stealing ambrosia and nectar from the table of the Olympians and bringing it back to his people—also for trying to test the gods’ omniscience by butchering his son and serving him to them, whom was later mostly reconstituted. The torture maps quite aptly with the addictive saturation of social media with unending scrolling and no clear exit point by design for finishing a conversation or the consumption of a piece of culture, with tributes, remixes and tangents. Fittingly, our tragic figure is also the namesake of the rare earth element tantalum, an essential component of smart phones and other electronics with some forty milligrams of the substance in the palm of one’s hand right now.

opsophagos (12. 200)

Mapped onto all sorts of anti-social behaviour and privations of gluttony, the real and reputed ὀψοφάγοɩ, gourmandise of ancient Greek culture with a penchant for relish or horsd’œuvre as anything that might compliment a staple dish were leveed with a fish addiction, the most desirable morsel of a repast—we learn via Strange Company. There are many accounts of overindulgence by the wealthy and philosophers alike, wishing almost self-destructively for the gullet of cranes and pelicans for devouring the food—the poet Philoxenus of Leucas, for example, an enthusiastic banqueter and seafood lover who caused his own death by gorging on a giant octopus—and the conspicuous consumption was linked in the public’s mind to all sorts of vices, immediate gratification and moral failings, and indeed the spectacle or the rumour of the fish market became a moral panic of the day. More from JSTOR at the link above.

the tegos tapes (12. 168)

Via Clive Thompson’s trusty alternative to doomscrolling, we learn that pioneering electronic composer Vangelis (see previously) has not only several film soundtracks to his credit but also, among many side projects, recorded a box-set of rather exclusive twelve hour tapes for doctors to listen to while performing the arduous task of surgeries to keep focused during the monotony—see also. The limited-run 1998 compilation (only twenty were made for partners in the practise) was thought lost to history, until one dedicated fan hunted down, on a tip, a copy of a textbook on micro-neuosurgerical (by the eponymous physician, a close friend of Vangelis, asking him to make these tracks and undergo a magnetic resonance scan of his brain, the latter request politely declined) in a bookstore in Athens with the accompanying music on videotape. Much more at the links above.

startpaket (12. 090)

Two weeks ahead of the introduction of the new currency, the mints of the Economic and Monetary Union of the European Union began on this day in 2001 to distribute starter kits of coinage in Greece, Portugal and Germany in order to familiarise citizens and cashiers in advance of their upcoming €-Day (see previously, see also). With a face value of 10,23 or 20 DM, five thousand drachma or two thousand escudo, around fifty-four million sealed plastic sachets were given out through local banks. Having moved to Germany just after the transition that took place on New Year’s 2002, I remember it being a strange time with the sentiment that prices had doubled overnight—or one’s worth suddenly halved—and many retail outlets were still in the process of changing over, accepting both Mark and US dollars at parity.

in media res (12. 069)

Having recently learned about the origin stories of some of the characters of the Illiad and how these narratives would have been known to ancient audiences though known canonically as prequels and supplement material, we quite enjoyed reading about this incredible archeological find in Durocortorum (Reims) in the form of a luxurious Roman-Gallo villa recently excavated, no expense spared to showcase the residents’ affection for culture and refinement, including the likeness of Achilles dressed as handmaid (a rare example from Zeugma pictured). Prior to enlistment to fight with the Achaean armies against Troy, in this post-Homeric episode, well-known to imperial attendees, Achilles’ mother, the sea nymph Thetis, despite her efforts to help him knew her son’s fate and Achilles’ heel and so had him hidden away at the court of Lycomedes, king of Skyros, disguised as a young woman, on the premise that her daughter was raised with an Amazon upbringing and now needed to learn more feminine ways from young women her own age—called Pyrrha (Red)—and while sitting out the draft, had a relationship with princess Deidamia, siring two boys by her—originally opposed to his mother’s plan, the hero relented once meeting his inmates. Odysseus tricked Achilles into revealing himself, dragging his compatriot off to the front. Other exquisite artefacts found at the site also attest to the owners Romanophilia and education.

gods and monsters (11. 878)

Having to unfortunately access our dear Blört by proxy (get me to a hotspot, anon, and wishing a belated, incredible twenty-fourth blogoversary), courtesy Web Curios we are directed towards another veteran website (established in 1999), the portal (please mention it by name when praying) not only offers a daily deity, information for various and obscure panthea, a running tally of the most popular divinities but also extensive mythological resources and research material. We enjoyed very much learning of the Greek mountain nymph Chelônê (Χελώνη) who is considered the personification of lateness, for failing to show up at the wedding of Zeus and Hera, an occasion for which the groom dispatched his messenger to summon all animals, men and gods to the event. Secretly disdaining their matrimony and mocked Zeus for his sister-wife, Chelônê chose to sit it out and fearful of attracting the ire of the couple, Chelônê said she never received an invitation. Clearly on the guest list but not bothering to RSVP much less to show up, Hermes took this accusation as personal affront and transformed this attested home-body into the creature that would forever bear her name, tortoise (via the Latin testudo)—an condemned to carry her house on her back since she liked it so, and would never have to leave home again. A variant on the curse—or blessing—comes from a later fable in which Momus, satirist of the gods, questioned the wisdom of giving man the gift of architecture for building shelters for their otherwise vulnerable bodies since they were fixed and had no wheels for escaping troublesome neighbours, and praised the snail’s petition to carry her home—when Zeus was doling out gifts at the dawn of creation—which proved to be no burden at all.

 synchronoptica

one year ago: the Sycamore Gap tree chopped down (with synchronoptica)

seven years ago: the anniversary of the premier of Star Trek: TNG, more custom cars from George Barris plus rice paddy landscape art

eight years ago: the Voice of America radio service

nine years ago: passports for the stateless,  a Blood Super Moon plus mushroom season

twelve years ago: illustrating the international date line

7x7 (11. 867)

urban glitch: a series of nostalgic, hyper-detailed paintings from Jeff Bartels 

ganz kleine nachtmusik: a previously unknown work by Mozart discovered in a Leipzig library archive  

promptographs: Mister François presents three hundred imaginative “secret car” models with the help of AI—Lamborghini school buses and Ferrari caravans  

warchitecture: the language of urbicide was developed to address the wanton destruction of Sarajevo’s build environment and continues in contemporary conflicts—see also  

do not show this travel pack to gdr or soviet officials: a 1989 British guide for West Berlin  

papyrological discovery: for his birthday in 480 BC, new lines of Euripides’ lost plays Ino and Polyidus uncovered—via Clive Thompson’s Linkfest (much more to explore there)  

8-bit garden: dissolving digital artwork from Karol Polak of Gdańsk

the cruise of the kings (11. 787)

Disembarking this day in 1954 from Marseilles with a retinue of over one hundred royal dignitaries from twenty five current and former reigning families aboard the Agamemnon, the ten-day excursion through the Mediterranean was conceived and organised by Frederica of Hanover, queen consort of Greece, with the aim of not only promoting tourism in the region and economy recovery after World War II and the country’s civil war but also, as the granddaughter of Kaiser Wilhelm II (see previously), to repair family ties among Europe’s royals after decades of conflict and turmoil. Ports of call included Naples, the Ionian islands, Corfu, Heraklion, Santorini, Mykonos, Rhodes and Athens with guests including Simeon II of Bulgaria, Prince Axel of Denmark, Duke Franz von Bayern, Prince Otto of Hesse-Kassel, Duke Peter of Schleswig-Holstein, Prince Antoine of the Two Sicilies, Umberto II of Italy, Charlotte Grand Duchess of Luxembourg, the royal families of the Netherlands, Norway and Sweden along with Prince Dimitri Romanov of Russia and Infanta Pilar, duchess of Badajoz. Protocols were abolished aboard the cruise ship and at any stop so guests might be freed from royal order of precedence and could mingle amongst themselves and with locals, and though there were designs on solidifying love connections (reality tv-style), only two engagements resulting from onboard encounters—Prince Alexander of Yugoslavia and Princess Maria Pia of Bourbon-Parma and Princess Sophia of Greece and Prince Juan Carlos of Spain. A second cruise was planned for two years later be had to be cancelled due to the Suez Crisis and the invasion of the Sinai peninsula.

ῑ̓χώρ (11. 757)

Pathologically-speaking, the antiquated term for watery discharge, especially with an offensive odour, was deliberately given in negative connotations by early Christian writers to dispel the last vestiges of pagan veneration for the old gods by turning the ethereal fluid that flows in the veins of the immortals of mythology into something foul and corrupt. Classically ichor was understood to be the blood of the Olympians and—unlike the blood of Christ—was deadly toxic to humans if they came in contact with it. A Cretan myth, later appropriated by the Greeks in the Colossus of Rhodes, told of a giant bronze automaton made by Hephaestus at Zeus’ request to protect Europa and the island from invaders and pirates, this sentinel called Talos circling the shores three times a day, lobbing boulders at approaching ships. The robot was powered by a single circuit vein that ran from its head to its ankle filled with ichor, and was eventually defeated by Jason and the Argonauts with the help of Medea, who told them to unscrew the retaining plug at the base and exsanguinate it. In modern Greek, ichor is also used for the words gravy and naphtha, an older term for petroleum, probably due to the belief it was a by-product of decaying giants.

chiliad (11. 735)

Via Curious Notions, we learn the above term from the Ancient Greek χῑλιάς for a grouping a thousand things mostly encountered in modern English in the form of chiliastic, a Christian doctrine associated with the a thousand-year period of peace and prosperity the would follow the return of Jesus or—synonymously—believe in an apocalyptic millennium. Used generally to denote large in number or uncountable, it is on tenth of a myriad (M̄, the subject numeral rendered as X̄, with the largest Greek exponent M̄M̄ denoting a hundred million—see previously)), probably from the Greek word for swarming ants (μύρμηξ) and both can be used as a noun or adjective (distinguished in the cases “chiliad reasons” or “a myriad of reasons”) with hyper-pedantically, as with decimate, the former citing exactly a thousand causes and the former meaning a diverse basket of them.

labyrinth (11. 622)

Earthmoving equipment for the construction of a new airport in northwest Crete, to replace the current second largest one in Heraklion, has revealed a monumental ancient circular structure from the Minoan Era (see previously here and here), consisting of eight concentric stone rings with a vault in the centre, reminiscent of a conical, beehive tomb, and radial walls that cross the rings. Excavations continue on the multicursal, branching Bronze Age site—and designated in the building plans as the location of the new airport’s radar array, a new place will be found.

solvitur ambulando (11. 620)

The paradoxes of ancient Greek philosopher Zeno, as recorded by Aristotle’s Physics, argues motion is illusionary with the dichotomy that a traveler must arrive at the half-way point before reaching the goal, and before getting to the mid-stage, must necessarily travel a quarter and before that an eighth, a sixteenth, a thirty-second, a sixty-fourth and so on. Not finding the sum that all these fractional steps forwards didn’t complete the journey wasn’t Zeno’s objection but rather how to finish an infinite—though infinitesimal—number of tasks. Fellow philosopher and noted Cynic Diogenes, simply got up and left the conversation to demonstrate the contrary after hearing this line of reasoning. Attributed later to Saint Augustine, the Latin phrase “it is solved by walking” from this account, has become a catch-all directing one to answer practical problems with practical rejoiners—to walk it off as the sovereign remedy for every travail.

priams schatz (11. 586)

Discovered on this day in 1873, the horde of gold treasure and other artefacts excavated at the site of modern day Hisarlık by Heinrich Schliemann (see previously) and his team. Though in his zeal to associate the treasure with the figure of the Homeric king, the archeologists were off by centuries in the stratification of this Bronze Age dig, subsequent research and scholarship confirm that Schliemann was correct in his quest to find the City of Troy (Τροία also called Ίλιον from the Hittie𒆳𒌷𒋫𒊒𒄿𒊭 and pronounced probably as Wiluša) and the besieged settlement of the epic Iliad was not just the stuff of legends, contrary to prevailing contemporary opinion. Investigating a wall of the supposed palace, Schliemann immediately dismissed the crew for a lunch-break to prise out the cache himself—with the assistance of his wife, Sophia—later criticised for being adorned with the “Jewels of Helen.” Not given permission by the Ottoman Empire to remove the gold, Schliemann smuggled the find out of Anatolia where it ended up being displayed in a museum in Berlin. The treasure was in turn plundered during the Red Army’s Battle of Berlin—with the Soviet Union denying it had taken such war trophies, until 1994 when the Pushkin Museum in Moscow owed that it had the Trojan gold.

villa of the papyri (11. 516)

Using a dual process of optical coherence tomography and infrared hyperspectral imaging to eke out characters from carbonised scrolls housed in Herculaneum and preserved after the eruption of Vesuvius in 79 AD but inaccessible until recently with the aid of artificial intelligence, researchers have been able to more accurately locate the burial place of Plato, student of Socrates and teacher of Aristotle, in the Academy, destroyed by Roman general Sulla in 86 BC, as well as a previously unknown account of the philosopher’s last days that relates how he found the night’s entertainment, a Thracian musician’s performance, rather grating. We wonder what else might be digitally unwrapped from this trove kept in what’s regarded as one, the site originally designated Villa Suburbana either residence of Lucious Calpurnius Piso Caesonius—the father-in-law of Julius Caesar or the purported author himself, Epicurean Philodemus of Gadara, of the most luxurious and with a well-apportioned library in the Roman world.

chandax (11. 404)

Whilst we had encountered in older texts the island metonymically the island referred to as Kandy, Candia, Kandiye or Candy we did not realise that this exonym and demonym had come from the above fortification that Arab mercantile traders from al-Andalus built during the Cretan Emirate period called ربض الخندق (rabḍ al-ḫandaq, “Castle in the Moat,” subsequently Hellenised as Χάνδαξ then Latinised as the above) not far from the Bronze Age archaeological site of Knossos. The Islamic outpost in the Mediterranean, falling on this day in 961 with the Byzantine reconquest of the Aegean, under the leadership of General Nikephoros II Phokas—later emperor—rebranding the main settlement as Μεγάλο Κάστρο (Megalo Kastro, “Big Castle”). The modern place name of Herakleion or Iraklion (Ηράκλειον) is a nineteenth century popular naming conceit after the sunken Port of Hercules at the mouth of the Nile in Egypt once unified under the Kingdom of Greece after a period of independence. The lost ancient namesake city of Heracleion, also called Thonis near Alexandria, was not itself rediscovered under six metres of water until 2009.

omero nel baltico (11. 401)

Via the New Shelton wet/dry, we are directed towards an interesting academic speculation from amateur historian Felice Vinci who transposes the epic, decade-long, decade-delayed homecoming of Odysseus (see previously here and here) from the Mediterranean to the higher climes of the Baltic Seas. Positing that conditions during the Holocene Climate Optimum during the time of the Trojan War made northern Europe more like Greece, the main battleground was on the plains of Finland, with Circe’s Isle Jan Mayen Island, the Sirens and Cyclops on the Norwegian coast, shipbuilding Aetolian Pylene the German town of Plön and Thebes Stockholm. Though many of the toponyms in Homer’s poem are frustratingly nondescript (most believed that Troy was legendary until it was discovered) and malleable, like the Matter of Britain or Charlemagne’s heritage claimed by many peoples, Vinci’s theory is an intriguing idea but does not seem particularly convincing or rigorous and follows a tradition of projection and syncretism. Much more at the links above.

 

synchronoptica

one year ago:  The Jaywalker (1956), the Great Michigan Pizza Funeral (1973), more needful punctuation plus assorted links to revisit

two years ago: the Iron Curtain (1946), a cinematic preview in retrospect plus translation choices for a global product

three years ago: ultracrepidarian, photographer AL Schafer plus another MST3K classic

four years ago: assorted links to revisit, Sinclair Computers (1981) plus Disney’s back catalogue

five years ago: artist Gunta Slölzl, parcours, Florida Man plus the Odyssey as a cruise itinerary

interlocutors (11. 304)

We enjoyed this cross-posting from Aeon and Epoché Magazine in this short essay, enhanced by a cacophonous accompaniment and archival footage by John C Brady on the Socratic dialogue Gorgias, caputured by Plato in 380 BCE (prejudiced against the title figure for promoting pro-democratic, populist sentiment as not a serious thinker, despite the itinerant guru’s acknowledged influence and innovation and outliving everyone at the dinner party, dying aged one-hundred and eight), depicting a symposium by a small group of invited sophists with the debate attempting to uncover the definition of rhetoric and lay bare the flaws in oration and persuasion, positing that rhetoric is not a skill but rather a knack for gratification, re-enforcement and flattery, advancing belief without underlying knowledge.