Garrotted and burned at the stake for witchcraft on this day in 1591 on the order of James VI and said to haunt the halls of Holyrood as a naked ghost, Agnes Sampson was a healer and midwife and one of the more notable defendants of the well documented North Berwick witch trails.
for ages eighteen plus: adult content next door
cph-รธ1: Copenhagen harbour floating parkipelago gets its first module
dapper duds: older dogs dressed as senior human citizens to encourage adoption
holes and slices: the Swiss cheese model risk management and loss prevention
coandฤ effect: a drone stays aloft by taking advantage of the fluid dynamic tendency to stay attached to a convex surface—a principle used in hovercraft, the Avrocar, NOTARs, windshield cleaners, mitral regurgitators and ventilators
for ages six and up: small bricks present a choking hazard
Celebrated annually since 1996 with accolades presented to the individual or group that has significantly contributed to the language, the Day of the Icelandic Language was picked for this date in honour of the poet, naturalist and independence activist Jรณnas Hallgrรญmsson (*1807 – †1845). Clerk to the sherrif of Reykjavรญk and studying for the bar, Jรณnas later went to metropolitan Copenhagen to complete his law degree but instead found himself far more enamoured with literature and natural sciences and so switched his focus of study, writing poems and founding a patrotic newsletter, Fjรถlnir, that argued for autonomy and promoted the native language of the island, based on Old Norse with little outside influence. Dividing his time between Denmark and Iceland, Jรณnas died of blood poisoning, aged thirty-seven, having slipped on a flight of stairs going up to his apartment. Let’s lighten the mood and build your vocabulary with the way the language forms new terms at the link here, cutely illustrated by Eunsan Huh.
Open Culture presents us with a thorough-going reflection on niksen—that is the Dutch art of doing nothing. Between hygge, lagom (in moderation, in balance) and other concepts, we can all take a cue from our Nordic neighbours in terms of de-stressing and letting go. Whilst not the panacea that attracts us to read and write articles like this, there are admittedly many routes to relaxation and calm but cultivating the art of disconnecting, niksing seems like an important skill to hone.
Executed by means of a beheading that as capitial punishment goes was extraordinarily dramatic on this day in 1401 (*1360), Klaus Stรถrtebeker (see previously for more of the lore) was the leader of a band of privateers—the Victual Brothers—engaged to supply Stockholm with provisions during a siege with Denmark.
Though de facto liberation of newspapers occurred in Britain a few decades earlier with the abolishment of the mandate for publications to be licensed by Parliament in 1695, the first explicit guarantor of unfettered and inquisitive journalism came on this in 1770 for the Kingdom of Denmark-Norway under the regency of Prussian philosopher and reformer Johann Friedrich, Count Struensee (*1737 – †1772), who made dispatching with censorship of the press his second order of business after the abolition of torture.
Maรฎtre des requรชtes and personal physician for the mentally-ill King Christian VII, Stuensee pushed forward a raft of legislation for the monarch to sign-off on including getting rid of noble privilege and state-sponsored revenues, subsidies for underperforming businesses, a ban on trade of enslaved persons in the colonies, criminalisation of bribery, reducing the size of the standing army, reallocating farm land for the peasant class and a tax on gambling. The public generally received Stuensee’s radical amendments well but halting censorship also opened up a tumult of pamphlets (mostly anonymous) critical of his regime and his dismissal of many government officials earned him many political enemies—leading to his execution after a palace coup two years later on the charge of lรจse-majestรฉ and presuming to rule in the king’s stead.
Namesake of Hans Hendrik, Arctic explorer and Kalaallit interpreter, whom in Greenlandic was called Suersaq, the small island (Tartupaluk, รle Hans, แแแแธแแ) in the Nares Strait with no permanent human presence is disputed territory, claimed by both Greenland (and Denmark which represents the autonomous realm in foreign affairs) and Canada.
While the legal status of Hans Island does carry consequences for the range of both countries territorial waters in terms of drilling and fishing rights and negotiations continue, practically it is administered as a condominium—with the imaginary border bisecting the island and delegations from Canada and Denmark periodically visiting, upsetting the opposing flag and depositing a bottle of signature libations for the trouble, waging a “whiskey war.” More to explore at Messy Nessy Chic at the link up top.
First prescribed as the proper and accepted way to identify Danish merchant vessels in regulations published on this day in 1748, specifying the colours of the flag (Dannebrog), shifting the intersection to the hoist (left) side and making the outer fields 6/4 the length of the inner ones, the distinctive Nordic Cross banner has since been adopted by Scandinavian and adjacent countries and territories.
One notable exception, though the design references the idea, is Greenland once granted home rule in 1985. Although the sideways cross is associated with Philip, the Apostle of the Greeks, who is venerated on 3/11 May (see also—coincidentally both Apostles Barnabas and Bartholomew are fรชted on 11 June) dragging it to his own execution though by some accounts spared by the crowd by dint of his eloquent sermon, vexillogists employ the term Nordic cross for this and inspired conventions.
Originally written as a piece of incidental music for productions of Shakespeare’s A Midsummer Night’s Dream around 1842, Felix Mendelssohn’s processional in C Major did not become standard matrimonial canon until when on this day in 1858 it was selected by Victoria, Princess Royal, for her marriage ceremony to Friedrich (“Fritz”) Wilhelm, Prince of Prussia and future albeit short-reigning king—in 1888, the Year of the Three Emperors.
The recessional piece played on the pipe organ is often accompanied with the chorus from Richard Wagner’s Lohengrin (Treulich gefรผhrt but colloquially known as “Here Comes the Bride) or baroque composer Jeremiah Clarke’s Prince of Denmark’s March (Prins Jรธrgens March or Trumpet Voluntary) to play in the bride. Though the first tune may be the most culturally resonant, the last was used as the signature tune and introductory first few bars used by the BBC during broadcasts directed toward Nazi-occupied Denmark during World War II, the march being a symbolic connection between the two kingdoms. For decades afterwards, it remained the call sign of BBC World Service for Europe and was for the Soviet public BBC’s station identification for its Russian language programming. A selection of the melodies are below:
Literally dancing out Christmas, some Swedish communities are celebrating Knut’s Day (previously) as the end of the holiday season by “plundering” the tree of its ornaments and ceremoniously tossing it out on this twentieth day (imagine that carol) of Yule—Tjugondag jul—set aside as Knut’s name day (see also).
Archival research and interviews with other members of the Danish royal family has enabled a team at Denmark’s public broadcasting service to create a composite, three-dimensional image of King Frederik IX (*1899 – †1972), bearing his torso to show off his tattoos and to tell the authoritative lore (legends of course abound) behind his affection for body art.
Reigning during a time of rapid and sweeping societal change and with the reputation as a monarch of the people and quite personable, Frederik would have probably appreciated the attention paid to his ink and those Johnny Weissmรผller leopard-print trunks aren’t not just a bit of creative license on the part of the modellers but based on an actual article of apparel from the king’s wardrobe.
According to tradition martyred on this day during the Diocletian persecutions of the third century, the solemnity of the Feast of Saint Lucy of the Greek colony of Syracuse in Sicily was somehow translated from her native Italy to darkened, northern climes to become a major Advent celebration in Scandinavian lands.
She is depicted wearing a crown of candles so as to free her arms up to carry as many provisions as she could to fellow Christians hiding in the city’s catacombs to hold mass in secret and evade capture and punishment to navigate the passages and locate her community. Until calendar reforms that didn’t take effect in Nordic countries until the 1800s, Saint Lucy’s Day fell on the Winter Solstice, the shortest day and longest night of the year—to which she brings light and traditionally marked the beginning of Yuletide. Festivities include choosing a local representative for Saint Lucy and an early morning, pre-dawn procession of children—it being also customary to barge into one’s parents’ bedrooms, even the visiting Nobel laureates still in town since the honours usually fall around the same time being treated to the special intercession, and being served a breakfast of Lussekat, baked buns flavoured with saffron. The day is bookended also with Lucy’s counterpart, Lussi the Witch taking flight and bringing general mischief and possibly misfortune for those who didn’t finish holiday preparations and obligations in a timely manner (see also here and here) from Lussinatta until Christmas.
Passed into law by the Folketing on 7 June of that year, legal recognition for same-sex domestic partnerships came into force in the Kingdom of Denmark on this day in 1989. The first legislation of its kind, registered couples were accorded almost equal rights and responsibilities as opposite sex married couples with the proviso that one member either be a Danish citizen or that both parties be in residence for at least two years. The definition of a resident was expanded extraterritorially for the purposes of the law to cover Norway, Iceland and Finland, extending the jurisdiction as far as they could. On 15 June 2012, the partnership law was repealed and replaced by a gender-neutral Marriage Act (รgteskabsloven).
Built in the mid-1960s and finally demolished in 2012, this long resident hall in the capital Nuuk was constructed under the direction of the Folketinget’s programme to moderise its autonomous overseas territory by enticing people to move from coastal settlements, once housing one percent of the population of the world’s largest island—recalling this compound in Alaska.
Made to continental standards, however, the apartments began to prove unpopular with their occupants, finding doors and passageways too narrow for residents coming in wearing full winter gear, absent other storage space, fishing gear crowded balconies and fire-escapes and there was often problems with the plumbing, bath tubs being the only practical place to carve up their catch. One face of the building was emblazoned with the Greenlandic flag, made of discarded pieces of apparel stitched together by a local artist and photographer called Julie Edel Hardenberg with the help of school children. The last tenants were rehoused in estates elsewhere in the Qinngorput district by the airport.
because internet: a study into how online culture is shaping language
nuuk nuuk: Trump cancels Denmark state reception over Greenland snub
conflagration: Sรฃo Paulo experiences a daytime blackout as smoke from the burning Amazon rolls in
404 - not found: an abandoned Chinese nuclear model city in the Gobi
jurassic park: undisclosed paleontology site in Nevada will take centuries to sift through—via Kottke’s Quick Links
the vindicator is my only friend: another veteran newspaper shuts down in a reeling blow to social justice
dieu et humanitie: the unexpected gospel of Victor Hugo
Though not a wholly original idea as most of the nihilistic non-policies of this government-by-disaster of the Trump regime are, via Boing Boing, reportedly the failed real estate magnate is interested in acquiring Greenland to exploit it for its natural resources and strategic location. With the catastrophic climate change which Trump does not believe in already arrived, the world’s largest island could be a rather shrewd investment. The Kingdom of Denmark has not yet responded to the proposal, nor Greenland’s fifty-six thousand residents.
Having legitimised literature two years prior and passing legislation in the Folketing to the effect a few weeks earlier, on this day in 1969 Denmark became the first country in the world to legalise pornography in all formats. Aside from restrictions put in place for the protection of children and animals from exploitation, people in Denmark have had unfettered access to porn (see also) for the past five decades, wagering that sunshine is the best disinfectant and people would have a healthier relationship with a subject that was not a social taboo.
Via Colossal, we make the acquaintance of the Copenhagen atelier PUTPUT, whose metaphysically dysfunctional everyday objects cause us to pause and meditate on form informing function and the degree of design, engineering and intentionality taken for granted that goes into what we use as tools and use as ornament. Much more to explore at the links above.
