Wednesday 1 April 2015
per dexter, checky and fesse or worth 1000
Though we have already established that the arcane language of heraldry was constructed and preserved so as to transmit the design of emblems, devices and coats-of-arms accurately without necessitating drawing the whole pattern all over again, I am enjoying immensely looking through a pretty comprehensive handbook of heraldic design, researched and illustrated by one Hubert Allcock—who does not share his family’s crest. The above about not wasting time, ink and tincture on reproduction being true, the book’s one drawback is that it is rendered in black and white sketches, so one needs to colour by number.
And maybe that’s the point, pouring over the descriptions and exacting terminology, I can remember how when I was young, I’d often return to the reference section of the school library and look through an encyclopedia of symbols with the objective of increasing the vocabulary of my own secret, coded short-hard. Now, I am finding myself just as enchanted with the descriptive words.
Maybe we ought to adopt the same naming-conventions when it comes to tagging the photos we share. Eagle, displayed—or spread-eagle. Deer, at gaze—looking straight at the viewer, like a deer in headlights. Other common charges (poses) include caboshed or erased, headed with nothing else visible, rampant or segrรฉant, standing on its hindlegs rather than statant or on all fours, addorsed is back to back and regarding is eye to eye.
Blazonry—that is the background composition of the shield is told in even more fantastic ways. Figure 21 is instructed as Paly of six, argent and sable (silver and black), a fesse counter-charged. 34 is Lozengy, argent and azure. 42 is patterned as Gyronny of eight, or (gold) and azure. 47 is per pily barwise, reversed pall (white) and azure. Of course, every design in this retinue was chosen to impart specific and readily recognisable virtues of its standard-bearer and the symbolism is nearly itself inscrutable.
monotheism or my way or the highway
King Hezekiah, son of Ahaz and father of Manasseh, of Judah may not immediately conjure up any associations from the Bible or history, but his contribution to the manner in which future has unfolded is perhaps unmatched in its significance. Having witnessed the destruction of Samaria in the seventh century BC by the Assyrians, and fearing the same fate for Jerusalem and his southerly kingdom once it too came under siege, Hezekiah pledged to make the faith of the Judeans an exclusive one in exchange for deliverance. The king ordered the Temple Mount to be cleared of pagan paraphernalia and purged of altars (bamot, the high places) to all other gods save for their patriotic champion YHWY.
Jerusalem did not fall, thanks to the Angel of the Lord massacring a hundred thousand Assyrian soldiers and the clever underground sewer systems that Hezekiah had installed to allow the city to wait out a lengthy siege with a fresh water supply, and henceforth the Abrahamic religions were monotheistic ones—not implying that God had consorts and side-kicks before had that went suddenly out of fashion but that polytheistic traditions were generally much more tolerant and accepting of diversity and peaceable. A transitional term called henotheism (from the Greek for one God, as opposed to single, coined by theologist Friedrich Wilhelm von Schelling) holds that while one community worships a single, omnipotent being, the possibility of other deities, worthy of worship, is also acknowledged as well as the notion of divinity bounded by Fate or the laws as created—as opposed to the religious chauvinism and exceptionalism that Hezekiah’s deal-making gave us.
five-by-five
gallery sans grains: there’s an online museum of iconic artwork with gluten containing foodstuffs excised
gallifrey: in the tradition of the Bayeux Tapestry, here is the continuum of the Time Lord, known as Doctor Who
merry pranksters: calendar reform was at the root of the tradition of hoaxes and pranks
poissons d’avril: a listing of the most epic stunts throughout the ages
catagories: ๐, ๐ถ, ๐บ, food and drink, holidays and observances
Tuesday 31 March 2015
indistinguishable from magic
Once the forgotten industrial prowess of Antiquity was rediscovered in the late Middle Ages, clockwork and associated applications began to promulgate slowly—however, European courts also were big for the theatrical, special effects. It strikes us as rather naรฏve and unreasonable to think anyone could be so primitive to mistake robotics for magic, like the cargo-cults that pray to air-traffic overhead to bring more humanitarian aid, but I suppose it is quite a bit similar to the modern phenomena of readily attributing past human achievement and future direction to extra-terrestrials or conspiracy. What do you think? Is technology demystified the closer in comes to appearing like actual magic? Maybe so long as we’re privy to the research-and-development phase, we won’t cower in fear and awe.
arsenal and armoury
Though medieval times are known—particularly in Europe, for violence and brutality and tactical sophistication does not exactly leap out, there were a few rather interesting innovations that were given exposure during the Crusades and contributed to the arsenal of exchange of destructive play-things among the East and West—arsenal itself coming from the Arabic word, dฤr as-sinฤรงa, a workshop.
The mainstay of the European Crusaders was the siege engine or the catapult (battering rams and siege towers included), which although refined and improved, was a technology already known and utilised during antiquity—and that was really the West’s best game. They were skilled at building secure fortifications that would repel attacks but were also good an undermining defenses. The Seljuk Turks were highly skilled archers and were more mobile than European warhorses at staging ambushes however they were also in possession of a secret weapon, inspired by the so called Greek fire of the Byzantines. Still a mystery as to the exact formula, this was an incendiary substance, and like napalm, once aflame it was impossible to extinguish and would burn even across the surface of water or could be used like a flame-thrower.
catagories: ๐, ๐, ๐ก, foreign policy, religion, revolution, transportation
Monday 30 March 2015
five-by-five
tron, troff: vector map that renders cities as if out of the film Tron
sky hostess: gorgeous vintage collection of stewardesses in uniform, via Neat-o-Rama
phoenix: from out of the rubble, a show-and-tell of San Francisco rebuilding and reinvention after the great quake
digital syndicate: a roundup of podcasts to peruse
catagories: ✈️, ๐ช️, ๐บ️, ๐ง, networking and blogging
lexeme oder news you can use
cowboys and indians: fifth column or the last crusades
After stalling out at the strategically important but ultimately indefensible port of Damietta, the Crusaders were left with little option but to bid a retreat with no gains to show for their efforts, even with the Ayyubid sultanate of Egypt facing incursions on two fronts, with the previously unseen Mongols on their eastern boundaries. This threat is indeed not for another, separate story-line but folds fundamentally into our present narrative directly. The Crusader States in Cyprus and the Holy Land did not merely evaporate after Frederich II’s failed mission. The doubly-excommunicated Holy Roman Emperor was an Islamophile, having been exposed to the culture and religion early on in his court at Sicily and managed to negotiate a truce with the Egyptian armies that allowed the meagre holdings in the Near East to survive for almost another tumultuous fifty years.
Warrior pilgrims from Europe, however, were not content to be just tolerated under the conditions of standing treaties and came for a fight. The integration and cooperation, even if it was mainly kept up in order to vouchsafe trading-relations, was a bit of a revulsion for the newly-arrived and for leaders back in Europe, fatigued by their own civil-strife and lacking the will to bolster any harmonious middle-ground—as we have seen the Crusaders themselves do rather inexplicably time and time again when settlements of the Holy City of Jerusalem were offered and refused.
Though under continued threat externally and prone to the same problems of succession internally and civil war, the Crusader States had achieved somewhat of a happy equilibrium, similar to the case after the debacle of the Fourth Crusade and long-lull in adventuring. To the East, however, dust was stirred under hoof of the massive, unstoppable Mongol army, grandson of Genghis Khan, a talented and merciless general called Hรผlegรผ dispatched to conquer Persian and the Levant and expand the empire. Shocking, the Mongols sacked and utterly destroyed the ancient city of Baghdad and were making advances at Damascus and Cairo. The only lands that emerged from Hรผlegรผ’s wake unscathed were those that wisely, unhesitatingly surrendered, like the Kingdom of Armenia, without a fight and agreed to pay tribute and join the Mongol thrust. The ruthlessness and totality of destruction to the Muslim cities outdid even the worst of the Crusaders, but in a strange twist of history Hรผlegรผ spared the Christian inhabitants, allowing their churches to stand and for them to retain their property where all others were toppled and quickly relieved of the wealth and lives. The Buddhist khan had strong Christian sympathies due to the influence of his mother and number-one wife, who were both Nestorians, members of the Assyrian Church of the East.
Hรผlegรผ even returned lands that had been recently taken by the Egyptians back to the Principality of Antioch, and later traveled to Rome himself for a papal audience to urge a union of Mongols and Latin Christians to retake Jerusalem. It’s hard to say why this offer was not well received back in Europe—maybe Rome felt that the Nestorian influence was too radical and heretical to invite in. Had that project been undertaken or had the Mameluke armies, usurpers of the sultanate, not been able to turn the tide of battle at the walls of Cairo at Ayn Jalut (the Springs of Goliath), the Mongols eventually bidden to leave the desert so that their horses could graze, the world we’ve inherited, I think, would have looked very different. Once Egypt was able to recover from that harrowing clash, the Mameluke sultan, Baibars, attacked the Crusader States, chipping away at them over the years until they were no longer sustainable, first as punishment for having sided with the Mongols and then for violence unleashed upon the resident merchant population of the Crusader territories.
catagories: ๐จ๐พ, ๐, ๐, foreign policy, Middle East, religion, revolution, Wikipedia