First sighted and described through second- or third-hand accounts in the third century BC, the unicorn—or monoceros was for centuries embellished with the rich lore of mythology, though this legendary creature had no truck with myths and heroes as it was believed to be very much part of the animal kingdom, though cryptic and elusive. The creature even figured, in its classic form, in the ancient iconography of India, whence the original came. Being unable to observe the shy creature in its natural habitat and unable to produce a specimen, big-fish stories circulated of the fierce and violent steed, who might only be tamed in the presence of a virgin—apparently also a a rare beast that couldn’t just be left in some forest as bait, what with dragons to be appeased.
Wednesday 21 October 2015
the hunting of the snark
Tuesday 24 March 2015
rex mundi or spirits in the material world
The massacre of the Cathars in Europe—particularly in their bastions of southern France is not just a historical curiosity, a footnote or something merely comparable with the ongoing plight and persecution of the Yazidi under contemporary righteous bullies and deserves much more of a mention than a few lines sandwiched between the more well-known campaigns of the Children’s Crusades and the Reconquista. What little that is known for certain about the beliefs and traditions of people grouped under the name Cathar, which means pure one but may have been applied in the pejorative sense to a whole spectrum of individuals with unorthodox tenets, is scant and suspect since it was chronicled by those who sought to exterminate heresy in all its forms. A few common accusations of the inquisitors sketches at least a faint outline of the framework of their belief—the dichotomy between the material and spiritual world, which are the handiwork of distinct gods, the former faulty, evil and covetous and the later perfection, goodness and love, and born to the dual nature of mind and body, they believed that they were duty-bound (as reflected by their manner of worship) to try to reconcile this dual-nature through a series of reincarnation until finally pure, having elevated and shed that physical form.
For decades, missionaries were sent into the Balkans, where the faith had probably originated, and into parts of southern France and Italy to try to reform the Cathars—but seeing no conversions for all their efforts and with the needed catalyst came in the form of murdered papal delegate, accompanied by Saint Dominic, and perhaps more pointedly, the tacit permission to sack Byzantium, a twenty-year long purge, called the Albigensian Crusade (named for the arch-diocese of Albi, which was in the centre of Cathar country), was launched to rid Languedoc of Cathar influences. Of course, frustrated clerics and nobles welcomed themselves to the spoils of the auto-de-fay. The story of this persecution, however, is an even greater crime than mankind generally unleashes on his own kind in that, like the destruction of Constantinople in terms of learning and culture lost to the world, the region that was home to most of the Cathars prior to the beginning of the thirteenth century, the Aude praire with the cities of Carcassonne, Narbonne, Perpignan, Nรฎmes, Toulouse and Avignon, was probably the chief contender for the most refined and advanced territory in all of medieval Europe—everything in between Ireland (with its monasteries, which were also irritants for the Church but remote enough to be left alone) and said Constantinople—which now toppled, exposed Europe to incursions from the Mongols and Ottomans.
Hints of this cultivation remain in the architectural tradition but little else, as the genocide was nearly total. Anecdotally at least, this indiscriminate slaughter was the source of the saying, paraphrased, “Kill ‘em all and let God sort them out.” Caedite eos. Novit enim Dominus qui sunt eius. Pockets endured in the most remote rural areas and Cathar communities were also incorporated into other sects of outliers, the new Protestants and the Moravian (Herrenhuter) of the German woodlands. On a lighter note, happily an international cafรฉ chain affords us the opportunity to reflect and share our experiences with gnosticism and the Albigensian Crusade by branding the avatar of the dread and almighty Abraxas on all their merchandise.
Sunday 15 March 2015
cowboys and indians: acre and ascalon or mesuline and maid marion
With the True Cross lost to the Muslims and Saladin having recaptured much of the Holy Lands, the mission that became known as the Third Crusade, embellished with a stamp of romance and authority that has grown in the imagination over the years—of course, dependent on the current geopolitical fabulists—might be the adventure that many envision when thinking of Europe’s forays into the Middle East.
There was not only the desire not to look like cowards or non-believers, there was moreover the matter that the European heads of state were rather natural enemies back at home, and it would be disastrous to dislodge any part of this precariously balanced system of oaths and allegiances without upsetting the whole order and making all lands vulnerable to attack. England and France decided to sail to the Holy Land, an expensive but seemingly prudent and expedient decision, with a large armada across the Mediterranean. Eager to arrive first in the Holy Land, the German armies took the overland route through Anatolia. Although the prospect of a huge German army sweeping through the lands of the Seljuk Turks and onto Syria and the Levant was a terrifying thought and the psychological effects far outlasted the campaign itself (much like the later-day Operation Barbarossa), the aging Emperor chose to try to ford the River Saleph (Gรถksu) on the Anatolian Peninsula instead of crossing at a perfectly good but overcrowded bridge and drowned, never reaching the Holy Land and never finding the legendary Prester John. After this untimely accident, the armies of the Holy Roman Empire splintered and many divisions returned home. England and France got off to a much later start and the passage via Sicily dragged on for some three years. Richard Lionheart pushed on ahead of the French forces and took Cyprus en route to the port city of Acre.
The city was firmly under Muslim control, but the dethroned and feckless King of Jerusalem, Guy of Lusignan, having been released from prison in Damascus, along with his morganatic wife and children, who were the legitimate heirs to the captured kingdom, and King Guy was only elevated by marriage, had a bold plan to lay siege to the city as a way of solidifying his claim. That claim became even more specious in short order when his wife, Isabella of Jerusalem and their children, died while escaping back into Syria from the lands where Saladin had exiled them to, in exchange for his release. Guy’s apparent lack of leadership ability had of course made him unpopular with his former subjects and their was another pretender, cousin Conrad of Montferrat, whom was favoured by the French contingent. Consequently, the French forces did not really care to put themselves out to help Guy of Lusignan with his prestige project. Owing to the fact that the deposed king was not favoured by the French and that they shared a common-ancestor, a certain water-sprite named Melusine (whom according to popular legend was herself the product of a union between a mortal man and the Lady of the Lake, whose Exalibur Richard had reportedly brought into battle but traded to Sicilian merchants in exchange for more ships an loyalty; a later liaison with King Raymond of Poitou had produced ten children who would come to be the lines of the noble families of Europe, but as mortals can never witness the true form of sprites, taken to becoming a mermaid on Saturdays and Raymond’s curiosity finally got the better of him and spied on her alone-time rituals, Melusine transformed into a winged dragon and left Raymond to raise his royal brood by himself), Richard was willing to champion Guy’s cause.
Taking the port of Acre and building a huge encampment outside the city walls, the Crusading army was eventually, against the odds, to capture the stronghold, due to regular supplies and reinforcements that could be safely brought by sea. Victory in the siege was a huge morale-booster for the Crusaders—even the French, who as a concession to Guy’s plan, agreed that he could live out his days as regent of Jerusalem, never mind that it was yet to be conquered, with the kingdom reverting to their candidate, Conrad of Montferrat upon his death, but was not one of particular strategic importance. In fact, as Richard Lionheart realised, now the troops were forced more or less to keep to the coast and captialise on their naval power, rather than venturing inland—where Jerusalem lie.
Disheartened and overshadowed by Richard’s showmanship, Philip II decided to return to France to tend to his own kingdom, leaving the majority of his armies at Richard’s disposal. This proved to be somewhat of a liability, however, as it was difficult to persuade the armies that forging on to Jerusalem directly would be suicidal. The army captured Jaffa, remaining there for months while abortive negotiations took place between the Crusaders and a representative of Saladin, his brother Al-Adil, as Saladin refused to meet with Richard directly for his brutal slaughter of Muslim prisoners after the fall of Acre, and deciding just where to go next. During this long period of hesitation, Saladin ordered the demolition of the port city of Ascalon, wagering it was Richard’s next goal, reasoning that without control of the coast, no attempt on Jerusalem would be made. Winning support back from the French by conceding the throne to the pretender Conrad of Montferrat—who was incidentally murdered by Assassins before the investment ceremony could take place in the single instance of the sect taking any part in Crusader politics, the Crusader army left Jaffa and re-fortified a line of abandoned outposts between Jaffa and Ascalon and began rebuilding that fortress as well. The rival contender for the crown, Guy of Lusignan, had already been sent off to the island of Cyprus to rule as a consolation prize. Battle ensued for Jerusalem, and while the Crusaders retreated at the walls of the Holy City, knowing that even if they could breach them, they could not hope to hold Jerusalem without a leader, the armies of Saladin were routed as they attempted to capture the intervening chain of Crusader bases behind the lines and both sides reached a stalemate.
Negotiations were formalised that preserved Muslim control of Jerusalem, while allowing Christian pilgrims and merchants access to the city. Although the goal was not realised, the Crusader forces held control of the seas in the region. Richard Lionheart returned to Europe to try to sort out the mess his little brother John Lackland (ever spurned for being given no significant dukedom by his father Henry II—Ireland apparently did not count) was making in England with his allegiances with the French king. Upon arrival, Richard was imprisoned under suspicion of contracting the killing of his cousin, Conrad of Montferrat (in Austria by a duke that Richard had offended for not recognising his part in the taking of Acre), beginning the intrigues that are the background of Robin Hood and setting the stage for the Fourth Crusade and a Byzantium Renaissance.