Thursday 8 November 2012

sticky fingers or mother’s little helper

Not that we only make store-bought pizzas, but this little spoon rest that my sister sent me as a gift would come in handy then too. When not in use (and I’m one to clutch on to something rather than put it down in some place where it might be in the way or make a mess) I could hold it up to my mouth and sing Brown Sugar and She’s so Cold or “I’ll never be your pizza burning.”

paris? ORLY?

Once upon a time, some futurists were projecting that the urban landscaping to come would mirror an airport terminal, ease of access and, crowd control, logistically sound with a mixed infrastructure to create employment opportunities and provide all conceivable services. In civil terms, people would be engineering the airport as the destination.
I don’t know if this is the current forecast and iIt does sound intriguing and efficient to design and zone new municipalities as radiating out from new hubs. I wonder, however, about the long and less than surgical extraction of the great old city airports, like Tempelhof in Berlin, replaced by a project (on the receding curb) removed to the countryside and only connected to its namesake by sprawl.
There seems to be more off-putting, which may not be such a bad thing, considering some of the apocalyptic visions of past futurists of unbroken pavements of highway and eternal journals with no end that fortunately were not wholly accurate.  Perhaps such configurations will suit far-off colonies, but there does not seem to be many cities willing to give up their character for the sake of an orderly layout, nor virgin lands to jet off to. The planning and proximity of old cores of communities, with their various channels and rivulets, have gotten significantly more crowded but I think human-sized strides and footprints do a pretty good job of demarcation.

dice, deed and deck or weal of fortune

It is an interesting irony and twist of commerce that one of the most popular and enduring board games, Monopoly, was originally meant to be stark warning against allowing land and real estate (utilities and transport too) to be concentrated, hoarded in the hands of the few.
Rather than encouraging accumulation and acquisition as a life-skill, the inventor of The Landlord’s Game, a brilliant reproduction shared by a Happy Mutant on the wonderful Boing Boing, was hoping to indoctrinate young people and families in the economic philosophies of Henry George (DE), who was an advocate for business and commercial enterprise (in so far as it was something that one built oneself) but believed that natural resources and land ought to be in the hands of the public, and the property held privately, by exception, ought to be taxed at a high rate. George did not want the government to nationalize assets or limit ownership but thought a progressive tax, on the landed gentry, could help pay for the public weal and work to discourage such amassing of wealth (via rents rather than industry) in the hands of the few, privileged and to the manor born. Just as the original was not propaganda for socialism, the familiar modern inspiration and all its variations are ruthless games of capitalism and probably still illustrates the dangers of high-rent districts and slumlords and an anti-competitive landscape.

Wednesday 7 November 2012

eenie meanie or ฮญฮฝฮฑฯ‚ ฮผฮนฮฑ ฮตฮฝฮฑ

Some time ago, I recall reading a broad overview (not disjointed but just non-sequitur and sparse explanation, like a freak-show of strange foreign customs) on Christmas traditions. According to the article, some Greek households leave a colander out on the doorstep (unlike stockings hung over a heath or a boot on Sankt Nikolas Tag in Germany for gifts) to confound mischievous spirits and keep them from entering the home.

Like our friend from Sesame Street, Count von Count (Graf Zahl), imps and demons have a condition called arithmomania, the irresistible compulsion to count things and would be drawn to counting out the holes on the strainer. Incidentally, vampires in general tend to be distracted by disarray and would stop to fully account for a tossed handful of rice grains or something similar, should one need a second to escape from one. Did the Count’s character, I wonder, come from his mild version of the disorder or vice-versรข? Because of the demon’s infernal nature, however, it would only manage to count one, two before being cast back on the number three—three being the holy trinity. The spirit could rematerialize and try again but never make it past three. It’s a bit early (and maybe a bit too exotic) for Christmas but I think it might be a nice and maybe more effective gesture of solidarity for the Greek people to help them through these trying times (after all, the people of Iceland ousted their corrupt politicians by banging pots and pans), which none of us may be so charmed as to avoid.