mindfulness adjacent

Open Culture presents us with a thorough-going reflection on niksen—that is the Dutch art of doing nothing. Between hygge, lagom (in moderation, in balance) and other concepts, we can all take a cue from our Nordic neighbours in terms of de-stressing and letting go. Whilst not the panacea that attracts us to read and write articles like this, there are admittedly many routes to relaxation and calm but cultivating the art of disconnecting, niksing seems like an important skill to hone.

trykkefrihed or fourth estate

Though de facto liberation of newspapers occurred in Britain a few decades earlier with the abolishment of the mandate for publications to be licensed by Parliament in 1695, the first explicit guarantor of unfettered and inquisitive journalism came on this in 1770 for the Kingdom of Denmark-Norway under the regency of Prussian philosopher and reformer Johann Friedrich, Count Struensee (*1737 – †1772), who made dispatching with censorship of the press his second order of business after the abolition of torture.
Maître des requêtes and personal physician for the mentally-ill King Christian VII, Stuensee pushed forward a raft of legislation for the monarch to sign-off on including getting rid of noble privilege and state-sponsored revenues, subsidies for underperforming businesses, a ban on trade of enslaved persons in the colonies, criminalisation of bribery, reducing the size of the standing army, reallocating farm land for the peasant class and a tax on gambling. The public generally received Stuensee’s radical amendments well but halting censorship also opened up a tumult of pamphlets (mostly anonymous) critical of his regime and his dismissal of many government officials earned him many political enemies—leading to his execution after a palace coup two years later on the charge of lèse-majesté and presuming to rule in the king’s stead.

7x7

the trouble shooter: a truly bizarre and blessed vintage cartoon

single-camera setup: more lockdown sitcom episodes from Poseidon’s Underworld

far from the madding crowd: a backyard shed that’s the ultimate weekend, quarantine project—via Nag on the Lake’s Sunday Links

sidebar: the hobby and craft chain Michael’s has a community chatroom that’s become an affirming if not wild forum—via Waxy

kingston’s good ghosts: an Art Deco inspired (see also) custom roadster

rave cave: party-goers in an Olso bunker hospitalised for carbon monoxide poisoning

obscure media: Miss Cellania’s Video of the Day “Robot Love” from a decade ago

korsflagg and courtesy ensign

First prescribed as the proper and accepted way to identify Danish merchant vessels in regulations published on this day in 1748, specifying the colours of the flag (Dannebrog), shifting the intersection to the hoist (left) side and making the outer fields 6/4 the length of the inner ones, the distinctive Nordic Cross banner has since been adopted by Scandinavian and adjacent countries and territories.
One notable exception, though the design references the idea, is Greenland once granted home rule in 1985. Although the sideways cross is associated with Philip, the Apostle of the Greeks, who is venerated on 3/11 May (see also—coincidentally both Apostles Barnabas and Bartholomew are fêted on 11 June) dragging it to his own execution though by some accounts spared by the crowd by dint of his eloquent sermon, vexillogists employ the term Nordic cross for this and inspired conventions.

7x7

great railway journeys: POV footage of Swiss trains racing through the countryside accompanied by techno music

day-o: a family in lockdown recreates dinner party scene from Beetlejuice

starfish and coffee: Prince is the opening act for the latest Link Pack from Swiss Miss

down to gorky park: an in depth investigation into whether the 1990 Scorpions’ power ballad was a US was soft power ploy by the intelligence services

oslo maps the world: visit dozens of global festival venues virtually, via Maps Mania

novas: a mirror universe mixtape of 1982—one of the 1982s, via Kicks Condor

sun dance: a mesmerising percussion set paired with high resolution footage from the Solar Dynamics Observatory

russergrensa

Named after the first two saints canonised after the Kievan Rus adopted Christianity as the state religion Boris and Gleb, Roman and David—sons of Vladimir the Great, the Russian exclave of Borisoglebsky (Борисоглебский) on the Norwegian bank of the of the Pasvik river, beyond the Arctic circle came to our attention through a travelogue from February covering the annual friendship festival filed to the Calvert Journal.
As a celebration in microcosm of the experiment and showcase of open borders (previously) during the Cold War, the Barents Spektakel marks a détente of nearly two months in 1965 of cultural exchange—plus some freer-flowing vodka not subject to Norway’s alcohol monopoly, with the settlement isolated (see also) due to an oversight in negotiating the borders after a peace settlement between Finland and the Russian Empire having become a platform to highlight Soviet technological and industrial prowess. In later years the site of a few tense standoffs, since 2014, border controls are stricter than before the dissolution of the Soviet Union and the festival was not held in the off-limits community of Boris Gleb and only observed in the neighbouring Norwegian town Kirkenes. Hopefully one day tensions will dissipate and the communities can once again celebrate together. Learn more about the history of the border at the link up top.

rank and file

Like the exquisite but diminutive game piece itself we nearly overlooked this incredible find (see also) that provides a tangible link between the activity of Lindisfarne and the Viking raids and subjugation that began at the dawn of the ninth century.
On learning that the finely crafted bauble is speculated to be playable character of an ancient Viking board game, akin to chess (ibidem as it turns out), called hnefatafl my memory was jogged and there’s quite a bit of resonance to an artefact that suggests how these imagined ruthless plunders brought along their pastimes and distractions to the equally imagined milieu of desperate poverty and privation.

luciatåg

According to tradition martyred on this day during the Diocletian persecutions of the third century, the solemnity of the Feast of Saint Lucy of the Greek colony of Syracuse in Sicily was somehow translated from her native Italy to darkened, northern climes to become a major Advent celebration in Scandinavian lands.
She is depicted wearing a crown of candles so as to free her arms up to carry as many provisions as she could to fellow Christians hiding in the city’s catacombs to hold mass in secret and evade capture and punishment to navigate the passages and locate her community. Until calendar reforms that didn’t take effect in Nordic countries until the 1800s, Saint Lucy’s Day fell on the Winter Solstice, the shortest day and longest night of the year—to which she brings light and traditionally marked the beginning of Yuletide. Festivities include choosing a local representative for Saint Lucy and an early morning, pre-dawn procession of children—it being also customary to barge into one’s parents’ bedrooms, even the visiting Nobel laureates still in town since the honours usually fall around the same time being treated to the special intercession, and being served a breakfast of Lussekat, baked buns flavoured with saffron. The day is bookended also with Lucy’s counterpart, Lussi the Witch taking flight and bringing general mischief and possibly misfortune for those who didn’t finish holiday preparations and obligations in a timely manner (see also here and here) from Lussinatta until Christmas.

resolution 217

The United Nations’ first major legislative achievement came on this day in 1948 with the General Assembly’s adoption and proclamation of the Universal Declaration of Human Rights, later each article committed to these stone pillars in Nuremberg, Straße der Menschenrechte.

The annual commemoration coincides with signatory and founding member state Sweden’s Nobeldagen, the date established in 1901 on the fifth anniversary of the death of the benefactor Alfred Nobel and first award ceremony (see previously) took place. All laureates, other than the recipient (including organisations) of the Peace Prize, are banqueted at Stockholm City Hall—with the exception, usually on the same day, presented in Oslo.

ymir and járnsaxa

With the discovery of twenty more natural satellites in its orbit this year, the cronian constellation surpasses Jupiter as the planet with the most moons, an astonishing eighty-two.
The new moonlets are distant objects travelling around Saturn in the opposite direction from the inner moons and are suspected to be captured asteroids and are part of the Norse group—the International Astronomical Union (previously) reserving the naming-convention to figures from Nordic mythology (see also), mostly after giants and giantesses, with the exception of Phoebe, named after a Greek Titaness discovered in 1899, before the establishment of the IAU and the first moon discovered via photography. The public is invited to take part in coming up with their official designations.

mont saint michel au péril de la mer

We began our journey through Bretagne revisiting (for the third time) a spectacular site just on the Norman side of the Atlantic Coast along la Manche (Mor Breizh, the English Channel) with the abbey constructed according to feudal hierarchy (God represented by the church and monastery at the summit, administration and housing in the middle and supported by the farmers and fisherfolk below) on the tidal island of Mont Saint Michel, having acquired the monicker above for the perilous trip it offered for pilgrims that failed to time the rising and falling of the seas correctly.
Established by a pair of contemplative hermits at the beginning of the sixth century, the bishop Aubert having received successive visions from the archangel Michael to build an oratory there in the style of the first shrine dedicated to him at Gargano in the Lombardy, a mission was dispatched to the site in Italy to retrieve some relics—prompting reportedly a great wave to cleave the island from the mainland (discovered to their surprise upon returning). Just prior to the Norman Conquest of 1066, the duchy took possession of the peninsula from a weakened and compromised Brittany and the community of monks that had since established themselves there had sided with William I and supported his invasion of England, currying the order considerable favour and autonomy—including a rocky outcropping off the Cornish coast. The Reformation and the later French Revolution (see also) meant that the abbey became more and more inconsequential and even dubbed the “Bastille of the Sea” the compound was used as a prison for ecclesiastics that did not support the Republic or its values. At one point, there were over seven hundred inmates in the employ of making straw hats and an accidental fire did significant damage to the structure—were it not for the intervention and advocacy of celebrities like Victor Hugo (previously) le Mont Saint Michel might have been razed to the ground. Though only fifty permanent residents reside on the island, including a dozen monks and nuns, some three million visit annually.

endeløs sommer

Having just passed the solstice in the northern hemisphere with the hours of sunlight each day gradually decreasing until we come to the December solstice and the slow retreat of the night, we found this proposal by the residents of the fishing village north of the Arctic circle, Sommarøy, west of Tromsø, straddling the Norwegian island of Store Sommarøy and Hillesøya—the become the world’s first time-free zone rather intriguing.
Though balanced out with the corollary of the long polar night spanning from November to January, the three hundred permanent residents and numerous visitors enjoy sixty nine days from mid-May to late July when the sun never sets, during which the conventions of normal time-keeping are discarded and people accord themselves according to their own schedules. Local government is in serious talks with the Stortling to discuss the legal and practical raminification of carrying through such a plan. Though the announcements have led to a boost in tourism and the fences of the pedestrian bridge that connects the islands with the mainland are decorated with wrist watches rather than love-locks, proponents insist that the move is far more than a gimmick

båly bay

An undersea restaurant on the Norwegian southern coast whose ground-breaking caught our attention a year and a half ago is celebrating its official grand opening and welcoming diners. Designed by the Snøhetta group to suggest an emerging periscope, Under (that word also means a wonder in Norsk) hosts up to forty guests, for whom I hope the liminal experience makes a lasting and profound impression, and serves a dual purpose as a marine research laboratory when not serving meals. Learn more at the links above, including a peek at the menu and where to book reservations.

7x7

suburbia: Eliza Gosse paints Australian Mid-Century modern homes

emancipation of the dissonance: economist and performer Merle Hazard delivers an atonal tune

threadstories: crocheted masks and headdresses examine our online avatars and personæ

autoglyphs: Michael Light takes an aerial survey of the arid American west

forget about it: a versatile Italian word to know

needs more salt: a seasonings purveyor and a tech company collaborate to optimise spicing up your recipes

byggeskikk: a photographer becomes quite taken with a picturesque cabin 

selbuvotter

Often interpreted as a snowflake instead of a flower and universally as shorthand for all things wholesomely wintry and Scandinavian, the knit pattern selburose is an ancient symbol and predates its 1857 appearance on a pair of mittens (vott) that had the whole congregation of the town of Selbu quite smitten with the design.

The popularity of the pattern (selbumønster, which also sparked a whole cottage industry and helped women become more economically independent) coincided with the Norwegian independence movement from Sweden and became somewhat of a bold fashion statement as something distinctly Norsk despite the mixed pedigree. Read more on the origins and spread of this icon at The Atlantic and find similar stories about the familiar and everyday syndicated at Object Lessons.

østenfor sol og vestenfor måne

Public Domain Review introduces us to the Norwegian folk tale East of the Sun and West of the Moon via the sumptuously illustrated version translated and published for English markets in 1914 by artist Danish Kay Rasmus Nielsen (*1886 – †1957).
Classified under the Aarne-Thompson system as “the search for the lost husband,” the story references universal motifs and to a degree informs “Beauty and the Beast.” A poor peasant is approached by the White Bear with a proposition: in exchange for his fair, young daughter, the bear will make the peasant wealthy. The father is persuaded and the daughter is spirited away to an enchanted castle. At night, the bear transforms back into a human to be with the young woman but under cover of darkness, she never catches his unursine visage. The woman grows homesick and the bear will allow her to visit her family, provided that she promises never to speak with her mother alone. Her mother is persistent about addressing her situation one-on-one and eventually corners her and presses her for details.
Without getting much more out of her daughter, the mother proclaims that the White Bear must really be a gruesome troll and gives her daughter three candles to investigate. Curiosity getting the better of her, she lights the candle one even after she returns to the enchanted castle to find the White Bear’s true form is that of a handsome prince. Dripping hot tallow on the sleeping prince accidentally, he bolts upright, bleary-eyed and bemoans the fate that he’s now consigned to: his wicked stepmother bargaining that the prince could not sustain the love, trust of another for a whole year and keep his true appearance from them. Now instead of being free from the curse, the prince must now journey to the stepmother’s castle, east of the Sun and west of the Moon where he is to be wed to his step-sister a troll princess. Read the rest of the story (which ends happily ever after) and learn more about the illustrator—who contributed to Fantasia (1940) and posthumously to The Little Mermaid (1989)—at Public Domain Review at the link up top.

tafl top

Our gratitude to TYWKIWDBI for the introduction to the family of Nordic and Celtic strategy board games played out on a grid with asymmetrical armies with the player on the defensive clustered at the centre of the board—protecting a king or castle from capture.
Known as hnefatafl (fist-table—I guess for pounding the table and upsetting the pieces out of frustration over losing) or Viking chess, variants were played in the British Isles and Scandinavia for centuries—with the received rules written down by natural philosopher Linnaeus in the eighteenth century, but so rife with errors and mistranslations that the rules needed to be re-written and the original form of play was lost. Trying to reconstruct this ancient game, however, and watching it evolve has proven to be a fun and fertile activity. Learn more at the link up top.

tituli picti or norman consequence

On this in 1066, the forces of William, Duke of Normandy (previously) crossed the English Channel (la Manche) and established a beachhead at Pevensey, East Sussex, in order to dispute the claim to the Anglo-Saxon throne by King Harold Godwinson, precipitated by the extinction the Wessex line with the death of Edward the Confessor, who died without issue.
Harold’s elevation was challenged on three separate from by the Norwegian sovereign Harald Hardrada and Harold’s own brother Tostig—whom were repelled divisively (but at a great cost of men and materiel) under the Battle of Stamford Bridge in Yorkshire on the twenty-fifth of September, but eventually fell to William’s armies at the Battle of Hastings on the fourteenth of October. Norman troop frustrated when their advances were stopped at first and were unable to penetrate English front lines adopted a tactic of pretending to retreat and then—more agile—turn back on their pursuers.

janteloven

We’re grateful to TYWKIWDBI for the introduction to the “Law of Jante,” originally a satirical way to codify Scandinavian social foibles and group behaviour but now something taught in schools to reinforce social mores.
Setting his observations and reflections on small town life in a 1933 humorous work called “A Fugitive Crosses His Tracks” (En flykning krysser sitt spor), author Aksel Sandemose creates the fictional village of Jante and prescribes ten rules, which all echo the prevailing sentiment that overt ambition and rebellion—within certain tolerance—are selfish and inappropriate and one ought to adopt the Golden Rule to have the empathy and self-awareness to know that one is not better than everyone else. Outside the classroom, the term has taken on an idiomatic sense of disdain for over-achievers and agitators for agitation’s sake, and the attitude is testament to the social cohesion, tolerance, equity and compassion demonstrated by the Nordic culture. Visit the link above to review the full rules and learn more.

bierkönig

Via Coudal Partners’ Fresh Signals, we are introduced to a comprehensive and exhaustive collection of drink coasters, beermats and other bar paraphernalia from around the world. A casual curator myself, I was really engrossed with the history—the first non-saucers made from high grammage pasteboard were produced in the town of Magdeburg in 1880 as a way to primarily protect tables from condensation but quickly became a vehicle for advertising and other messaging spreading from Europe outward.