Tuesday 8 September 2020

katsintithu

Via Everlasting Blรถrt, we enjoyed looking through this 1903 gallery of Hopi Kachina as rendered by an artist known as Kutcahanauu (White Bear) and published in a 1903 volume commissioned as part of an ethnographic study of tribal culture. The animistic spirit beings—revered and respected but not worshipped—have three distinct manifestations: the supernatural, the dance and the figurines (tihรผ), the likeness or personification of real world people, things and forces of nature and are understood to have relationships, unions and offspring. The figurines act as messengers between the natural and spirit worlds and have an instructive aspect for their caretakers. Much more to explore at the links above.